【正文】 兒驚訝地看鐵鍋、鐵盆、鐵鉗、小鐵爐紛紛從從原地落下，木板因鐵釘和鏍釘沒命地掙脫出來而嘎嘎作響，甚至連那些遺失很久的東西，居然也從人們尋找多遍的地方鉆了出來，成群結(jié)隊地跟在墨爾基阿德斯那兩塊魔鐵后面亂滾”。”未來，過去和現(xiàn)在，被這句話全部涵蓋其中。男人充滿好奇探險精神，而女人大多固守傳統(tǒng)，安 于現(xiàn)狀。這個發(fā)現(xiàn)與本文開頭相呼應?！吧頍o彩鳳雙飛翼，心有靈犀一點通”，愛情消除了隔膜，讓心靈相通：“渡盡劫波兄弟在，相逢一笑泯恩仇”，兄弟反目，但終將握手言和；“海內(nèi)存知己，天涯若比鄰”友情濃縮了空間的距離；“萬物一府，生死同狀”（莊子），生與死雖然遙遠，一個是起點，一個是終點，但它們劃出了一個共同的圓。生長在熱帶地區(qū)的馬貢多居民，沒有冬天，水晶般清澈的激流從未結(jié)冰?；羧?阿卡迪奧*布恩迪亞用磁鐵尋找金子，結(jié)果找遍了整個地區(qū)，唯一發(fā)掘出來的就是從河底撈起了一副十五世紀的生了銹的盔甲；他用放大鏡發(fā)明陽光戰(zhàn)術(shù)，把自己置身于太陽光的焦點之下，結(jié)果自己被灼傷；他還用墨爾基阿德斯送給他的觀象儀、羅盤和六分儀進行研究，結(jié)果計算出“地球是圓的，像橘子一樣”，當他一本正經(jīng)地向家人宣布這個偉大的發(fā)現(xiàn)時，卻被他的老伴烏蘇拉大聲斥責“你要發(fā)神經(jīng)病，就一個人去發(fā)”，后來，他率著村里的男人去尋找大陸和另一個世界的文明，卻被一片大海困住，只好又重新返回。清照的高明在于她讓抽象的“愁”有了一種重量感。和《紅樓夢》一樣，書中也寫到了一位老人烏蘇拉，就象《紅樓夢》中的賈母一樣?！衿渥饔檬苌鐣l(fā)展規(guī)律制約：不管什么樣的歷史人物，在歷史上發(fā)揮什么樣的作用，都要受到社會發(fā)展客觀規(guī)律的影響，而不能決定和改變歷史發(fā)展的總進程和總方向?！?二者的關(guān)系：人的價值就在于創(chuàng)造價值，就在于對社會的責任和貢獻，人既是價值的創(chuàng)造者又是價值的享受者布恩迪亞為族人做的一切，有目共睹，使人民走出蒙昧，走向富裕，為人們打開一扇通向科學世界的大門，同時自己也贏得了相應的榮譽和聲望。第一、當他與族人決斗后，因不堪忍受那人鬼魂的侵擾而遠走他鄉(xiāng)，終達馬孔多；第二、當他結(jié)識了吉卜賽人并見識了他們的先進儀器，從此決心潛心科學，并力圖改革；第三、當他預感自己的行為是單純而無意義的，從此躲在實驗室重復著同一種行為。吉卜賽人的到來，打破了馬孔多與世隔絕的生活，當布恩迪亞從吉卜賽人那里看到磁鐵、放大鏡、航海儀、六分儀等先進儀器后，他就決心改變馬孔多落后、保守的現(xiàn)狀，決定開辟道路將馬孔多與外界文明連接起來。后來他又沉迷煉金術(shù)，整天把自己關(guān)在實驗室里。阿爾卡蒂奧布恩迪亞殺死了普魯鄧希奧所以，《百年孤獨》中浸淫著的孤獨感，其主要內(nèi)涵應該是對整個苦難的拉丁美洲被排斥現(xiàn)代文明世界的進程之外的憤懣和抗議，是作家在對拉丁美洲近百年的歷史、以及這塊大陸上人民獨特的生命力、生存狀態(tài)、想象力進行獨特的研究之后形成的倔強的自信。rquez, latinamerican journalist, novelist and short story writer, a central figure in the socalled magic realism is considered one of the most significant authors of the 20th was awarded the nobel prize in literature in 1982, and is the earliest winner of this prize to be still hundred years of solitude is an epic work: a long narrative fiction with a scope which holds up for our inspection a particular cultural moment in the history of a novel is the history of the founding, development, and death of a human settlement, macondo, and of the most important family in that town, the though one hundred years of solitude, im impressed by the novels contact structure and indepth description of humans roles in the novel are so naive and primitive that the book reads like a magic show with a colorful background, and a bit i am at a very late age reading the is a story without love but yet is using their own approach to resist solitudeparticipating in the revolution, repeating manual labour, addicting to lust and sex, reading and translating books......this book contains the all possible ways for human to resist ：百年孤獨讀書報告讀書報告書名：《百年孤獨》作者：報告人：牛山青班級：經(jīng)法學院11級法學二班學號：111110046 參考資料：馬克思主義基本原理概論（歷史唯物主義部分）拉丁美洲，這片廣袤的土地，蘊含著無窮的神秘，創(chuàng)造過輝煌的古代文明，自十九世紀中期到二十世紀七十年代的一個多世紀，這片神秘的土地經(jīng)歷了百年的風云變幻? ? 從1830年至上世紀末的70年間，哥倫比亞爆發(fā)過幾十次內(nèi)戰(zhàn)，使數(shù)十萬人喪生。整部小說中角色之間的感情是相對閉塞和變態(tài)的，這也是整部小說揭示出來的、布恩地亞家族衰亡的主要原因：缺失的情感，內(nèi)向的性格顯然無法形成與社會的交流。我認為這個注釋已經(jīng)超越了小說本身的虛構(gòu)世界，根據(jù)歷史背景和所查資料可以看出，作者同時批評了一些拉美國家諸如古巴和巴拿馬在二十世紀時期的獨裁統(tǒng)治。布恩地亞家族染上的雙重疾?。簯雅f和健忘。角色的性格特征和事件也反復出現(xiàn)，這說明小說沒有把過去、現(xiàn)在和未來明確地分割出來。篇二：《百年孤獨》讀書報告《百年孤獨》作者加西亞〃馬爾克斯描寫的虛構(gòu)小鎮(zhèn)馬貢多的歷史與作者家鄉(xiāng)現(xiàn)實生活的歷史有著許多的類似之處。小鎮(zhèn)馬貢多一場驟然而至的雨持續(xù)下了四年十一個月又兩天，此后十年，馬貢多滴雨未下。這個無疑充滿了諷刺的意味。布恩地亞同房。從開始的一無所有，只有兩個人的布恩迪亞家族發(fā)展到兒孫滿堂，家族興盛，達到家族的興盛時期，再由興盛走向滅亡。s behaviors and Wickham39。s of ’s pride, Elizabeth is stung by his haughty rejection of her and decides to match his coldness with her own later, begins to develop interests in another dancing party, invites Elizabeth to dance only to be is in a difficult the same timeElizabeth begins a friendship with , a militia officer who relates a prior acquaintance with tells her that he has been seriously mistreated by immediately seizes upon this information as another reason to hate 39。 you should cherish the relationship maintain it with ?s more, we shouldlearn how to keep distance, how to keep the independence of spirit and personality。第一篇：英文讀書報告格式英文讀書報告(BOOK REPORT)的格式 ParagraphThe first sentence should state for which instructor and class the bookreport is being second sentence should state the title of the book and the author39。unbosoming you pains and sorrows and you needn?t pretend or act do not forget one point that is keeping distance between people of China are likely to ignore this kind of problem, which sometimes causes some unnecessary my point of view, we should better keep proper distance with our friends if you want keep a stable , as a Chinese, people would rather receive excessive kindness than say “NO?? to their their opinion, a good friend should not turn down their friends, if this happened, their friends would be regarded that they were looked down by their friends and felt loosing example, one of your friends is afraid of exam and he asks for your help during the would you do? To be or not to be? Even though you are unwilling to cheat in the exam, you still promise to offer help and endure the suffering yourself from man alone is the entrance of a second person, hypocrisy said “A friend is a person with whom I may be do not wish to treat friendship daintily, but with roughest courage.” From these words, we know that friendship is built on sincerity, and sincerity is based on equality of sincerity and equality of personality, people will not trust others and make friends with others in addition to this, Aristotle also said that wishing to be friends is quick work, but friendship is a slowripening it only takes one second time to be friends, but you will spend more time to establish friendly friendship without judgment can enrich our have our own judgments on our friends according to their you find virtues in your friends, he was your friend before you found you choose your friends on the ground that you are virtues and want virtuous pany, you are no nearer to true friendship than of choosing them for mercial you may choose the virtuous to be your friends, they may not choose you as a , without judgment does not mean that you should ignore what is right and wrong to support you friends without support will bring disaster this article, people may feel that it is not easy to find a real fact the problem is we require too much from friendship, such as the sense of belonging, obligation and other we get rid of this kind of demand