【正文】 三、樣本相關(guān)系數(shù)顯著性檢驗(yàn)時(shí)樣本容量的確定 在確定樣本容量時(shí)，可直接查相關(guān)系數(shù)顯著性檢驗(yàn)所需樣本的容量表。 we can only look upon this essential aspect of their character with a sense of wonder. Perhaps one day, when we have reached a certain level of cultivation, we can also possess the essential wonder of universal love. When that happens, we will no longer see people we despise only people who represent certain aspects of the greater oneness that is also us. 28 Know the masculine, hold to the feminine Be the watercourse of the world Being the watercourse of the world The eternal virtue does not depart Return to the state of the infant Know the white, hold to the black Be the standard of the world Being the standard of the world The eternal virtue does not deviate Return to the state of the boundless Know the honor, hold to the dishonor Be the valley of the world Being the valley of the world The eternal virtue shall be sufficient Return to the state of plain wood Plain wood splits, then bees tools The sages utilize them And then bee leaders Thus the greater whole is undivided 29 Those who wish to take the world and control it I see that they cannot succeed The world is a sacred instrument One cannot control it The one who controls it will fail The one who grasps it will lose Because all things: Either lead or follow Either blow hot or cold Either have strength or weakness Either have ownership or take by force Therefore the sage: Eliminates extremes Eliminates excess Eliminates arrogance There are those who want to meddle with the world, or the environment. They want to control it, manipulate it, and interfere with it. What I observe is that they cannot possibly achieve what they desire. The world is a sacred thing, beyond the insignificant power of mere mortals. None of us can control the world. Those who try will fail, and those who hang on to it and refuse to let go will still lose their grip. In nature, all things live in balance with one another. Some of them lead while others follow. Some blow air to impart warmth, while others do so to cool things down. Some are strong, while others are weak. Some occupy their own niche in the environment, while others survive by force and violence. Because the Tao is all about balance, the sage, seeking to emulate nature, will seek the same balance through moderation. He or she will elminate from his or her life anything that is extreme or intemperate. The sage will also avoid any excess or wasteful extravagance. And lastly, the sage will let go of thoughts and behaviors that are arrogant or egodriven. 30 The one who uses the Tao to advise the ruler Does not dominate the world with soldiers Such methods tend to be returned The place where the troops camp Thistles and thorns grow Following the great army There must be an inauspicious year A good mander achieves result, then stops And does not dare reaching for domination Achieves result but does not brag Achieves result but does not flaunt Achieves result but is not arrogant Achieves result but only out of necessity Achieves result but does not dominate Things bee strong and then get old This is called contrary to the Tao That which is contrary to the Tao soon ends A minister who follows the Tao, and applies the Tao in advising the sovereign ruler, will never attempt to dominate the world with military power. Those who are in tune with the Tao understand that violence begets more violence. What goes around es around. Those who resort to methods of domination tend to have such methods turn back against them. Acts of aggression will inevitably cause retaliation and counterattack. The use of military power is, by its very nature, an extremely negative thing to do. The thistles and thorns that flourish where the troops strike camp is symbolic of this negativity. When a great army passes the land, an ominous year of famine invariably follows in its wake. Military leaders who really understand the use of force will never do any more than is necessary to achieve a particular result. Such leaders will not reach beyond the goal for more selfglorifying conquests. They acplish the mission without bragging or flaunting. Success in pleting the objective does not make them arrogant or overconfident. This is because they use force only when they have no other choice. They know that military power is the last resort, and not a tool with which to dominate others. In nature, we observe that when things grow excessively strong, they will quickly age and weaken. We say that this is not in accordance with the unhurried nature of Tao. Things that do not follow the natural progression of Tao will soon e to an end. The same principle applies to the use of military power as well. 31 A strong military, a tool of misfortune All things detest it Therefore, those who possess the Tao avoid it Honorable gentlemen, while at home, value the left When deploying the military, value the right The military is a tool of misfortune Not the tool of honorable gentlemen When using it out of necessity Calm detachment should be above all Victorious but without glory Those who glorify Are delighting in the killing Those who delight in killing Cannot achieve their ambitions upon the world Auspicious events favor the left Inauspicious events favor the right The lieutenant general is positioned to the left The major general is positioned to the right We say that they are treated as if in a funeral The multitude who have been killed Should be mourned with sadness Victory in war should be treated as a funeral Strong military power isn39