【正文】 圖蘭大學 的 哲學博士 ， 他 父親 則 是一位著名的 邏輯學家 。 1988～ 1991 年， 在北京大學社會學 所 做講師， 此后成為 自由撰稿人。 1968～1970 年 文化革命期間 ， 王小波 —— 如同他作品中無處不在的人物王二一樣 ——在云南插隊兩年，向群眾學習生產勞動。” (張洪凌 ,杰森 索摩 所譯《 王二的愛欲枷鎖 》（共收錄三個中篇）的第一篇。s characters often express a mon mindset: an unwillingness to directly confront opposition but a stubborn persistence in gaining the objects of their own desire, an attitude that pays respect to high moral qualities such as loyalty but also conveys a mildly rebellious hoodlum spirit. This hoodlum tendency, like the revolutionary spirit it seeks to disavow, may e from what went before and yet also carves a path forward. In this way, Wang injects an unsavory history with irony, lifting the burden of the past. The translation by Zhang and Sommer is excellent. It both expresses the meaning of the original and also catches the simple, colloquial, and direct language that is Wang Xiaobo39。s most persistent fans. (Ai Xiaoming, 1997:270) Others agree. It is remarkable to find that literary intellectuals, whose profession undeniably rests upon analysis and interpretation, deny that Wang39。s writing. While Chinese readers often praise Wang39。s call for young urbanites to haul themselves down to the countryside and work with the People. Their crime of illicit sexual relations results in the usual socialist punishments of public denouncement, forced selfcriticism, and general social scorn, but these violent strategies of control somehow fail to take center stage in this parodic tale of black humor. Officials more interested in reading Wang39。s stories have to do with the play of dominance and submission, and that Wang39。t know what it is either. I39。 畢業(yè)設計 [外文翻譯 ] 院系名稱 外國語學院 專業(yè)班級 學生姓名 指導老師 _ 1 外文文獻翻譯 Wang in Love and Bondage: Three Novellas by Wang Xiaobo My uncle39。ll squat there instead of you! My uncle turned and looked at his own work, then squatted down again, saying, I don39。s life and work. Among other things, they mention the Wang Xiaobo exhibition held at the Lu Xun Museum in 2021, evidence that his reputation as a writer continues to improve and that some, such as his wife (Beijing University professor of sociology 2 Li Yinhe), who helped anize the exhibit, seek to help it improve. Zhang and Sommer also bring up several biographical details that are useful to know in reading his fiction: he was a fan of Mark Twain, his brother has a . in philosophy from Tulane, and his father was a wellknown logician. They also provide some excellent general interpretive ments: that Wang persistently refuses to portray intellectuals who went through the Cultural Revolution as tragic heroes, that many of Wang39。s masterpiece. This 1994 work has struck many with its unorthodox treatment of sexual desire and relations, and critics gush about the experience of reading it. The