【正文】 d Wuliangye Yibin. in recent years, beer are more and more important in the Chinese market, and people always choose beer to adjust atmosphere in the parties, but in the formal occasions, people will make the same choice of white wine to performance this function. For instance, in the wedding day, in order to adapt to the needs of different groups, the tables seat by the guests usually have white wine, beer and drinks。t easily break it. The first toast must start from the host, and then the guests have right to return, then the interplay among the guests. The host toasts also have the order from the old to the young, from the honourable people to the mon. The whole toast has a particular regularity and strong interactivity. When westerners drink together such as a party, first, the host toasts the guests to thank the presence and hope them enjoy the party. After that, other time is free for all guests。s spirit. Chinese literature and cultural history can be said written with wine and emitted the aroma of wine. Wine is Their Emotional SustenanceWine is a substance can accelerate human body39。er e back?Do you not see the mirror bright in chamber highGrieve o39。 we39。er to wake.How many great men were forgotten through the ages?Great drinkers are better known than sober sages.The Prince of Poets feasted in his palace at will,Drank wine at ten thousand coins a cask and laughed his fill.A host should not plain of money he is short。d sell things of any sort.The fur coat worth a thousand coins of goldAnd flowerdappled horse may both be soldTo buy good wine that we may drown the woes ageold Wine is Their Way of ReclusivenessThe celebrities in Wei and Jin dynasties are the most famous for their reclusiveness in the history. Celebrities used wine as their way of reclusiveness was prevailing. Ruan Ji, Ji Kang and Tao Yuanming who all chose wine to achieve their wish that avoid any real, heavy and unbearable life and hope to find a bright world. Nonetheless, they were still throes in the half awake and half drunk, they wanted to stop but they cannot just like the poem “But since water still flows, though we cut it with our swords, and sorrows return, though we drown them with wine”. Wine Has Secular Utilitarian UtilityWine is often used as the substance of farewell dinner and to boost one’s courage. People choose wine to express their sorrow of separation or looking into the future life after separation. “One thousand cups of wine are not enough when you are drinking with a close friend”, what’s more, “From cups of jade that glow with wine of grapes at night, drinking to pipa songs, we are summoned to fight. Don39。 from the perspective of culture, wine symbolized the cultural features of a nation, and it bees a delicacy for the national cultural feast. We can say, wine makes a bridge for the intermunication between countries and countries. In addition, it helps people understand different cultures deeply so that we can have a better intercultural munication. . . . . .Bibliography [1]Du Li, Comparison between Chinese and Western Wine Culture [J], Yangzhou University Culinary Journal, 2004, : 1~4[2]Fang Weiwen. Chinese Wine.[J].CHINA’S GOREIGN TRADE,2000, : 48[3] Jiang Yanfeng, Research of Chinese Wine Culture.[M]. Changsha: Hunan Normal University Press, 2000[4]Kongco. Wine Songs and Culture.[J].CHINA’S TIBET,1996,: 36~37[5]Liu Changsheng. China’s Alcohol CultureAn Elementary Introduction.[J].PAST AND PRESENT,1996 : 34~35[6]Qu Xiaohui, Contrast of Chinese and Western Wine Culture. [J]. Shanxi Radio and Television University Journal, 2010[7]Shan Yongjun, The Different Nature in the Drinknig Culture between Chnia and W estern World. [J]. Journal of Ankang Teachers College, Vol118 №.2[8] Tie Liu, Sight of Chinese Wine Culture. [M]. Beijing: Contemporary China Publishing House, 2000[9]Wang Shouguo, Spirits Culture and Spirit of Art. [M]. Zhengzhou：Henan University Press, 2006[10]Yang Naiji, Comparison between Chinese and Western Wine Culture. [J]. Journal of Beijing union university, 1994, : 84~99[11]Zhang Aijing, Wine Culture. [M]. Qingdao: China Ocean University Press, 1999[12] Zhang Changxing, Wine Culture.[M]. Huhehaote: Innermongolian University Press, 2003[13]Zhu Di, Take a Chalice to Paris.[M]. Beijing：United Press, 2005寧可累死在路上，也不能閑死在家里！寧可去碰壁，也不能面壁。什么是奮斗？奮斗就是每天很難，可一年一年卻越來越容易。能干的人，不在情緒上計(jì)較，只在做事上認(rèn)真；無能的人！不在做事上認(rèn)真，只在情緒上