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20xx馬丁路德金英語演講稿我已達至峰頂-在線瀏覽

2025-01-17 02:40本頁面
  

【正文】 ey there. You have six or seven black insurance panies here in the city of Memphis. Take out your insurance there. We want to have an amp。insurancein.amp。
  Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.
  Now, let me say as I move to my conclusion that weamp。ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. Weamp。ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.
  Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....
  Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from midair, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didnamp。t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be passionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the amp。Iamp。 into the amp。thou,amp。 and to be concerned about his brother.
  Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didnamp。t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldnamp。t be late for their meeting. At other times we would speculate that there was a religious law that amp。One who was engaged in religious ceremonials was not to touch a human body twentyfour hours before the ceremony.amp。 And every now and then we begin to wonder whether maybe they were not going down to Jerusalem or down to Jericho, rather to organize a amp。Jericho Road Improvement Association.amp。 Thatamp。s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.
  But Iamp。m going to tell you what my imagination tells me. Itamp。s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, amp。I can see why Jesus used this as the setting for his parable.amp。 Itamp。s a winding, meandering road. Itamp。s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, youamp。re about 2200 feet below sea level. Thatamp。s a dangerous road. In the days of Jesus it came to be known as the amp。Bloody Pass.amp。 And you know, itamp。s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or itamp。s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked the first question that the Levite asked was, amp。If I stop to help this man, what will happen to me?amp。 But then the Good Samaritan came by. And he reversed the question: amp。If I do not stop to help this man, what will happen to him?amp。
  Thatamp。s the question before you tonight. Not, amp。If I stop to help the sanitation workers, what will happen to my job. Not, amp。If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?amp。 The question is not, amp。If I stop to help this man in need, what will happen to me?amp。 The question is, amp。If I do not stop to help the sanitation workers, what will happen to them?amp。 Thatamp。s the question.
  Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.
  You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, amp。Are you Martin Luther King?amp。 And I was looking down writing, and I said, amp。Yes.amp。 And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afte
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