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以他們的品格優(yōu)劣來評判他們的國度里生活。”我夢想有一天,在佐治亞的紅山上,昔日奴隸的兒子將能夠和昔日奴隸主的兒子坐在一起,共敘兄弟情誼。我夢想有一天,這個國家會站立起來,真正實現(xiàn)其信條的真諦:“我們認為這些真理是不言而喻的。朋友們,今天我對你們說,在此時此刻,我們雖然遭受種種困難和挫折,我仍然有一個夢想。讓我們回到密西西比去,回到阿拉巴馬去,回到南卡羅萊納去,回到佐治亞去,回到路易斯安那去,回到我們北方城市中的貧民區(qū)和少數(shù)民族居住區(qū)去,要心中有數(shù),這種狀況是能夠也必將改變的。你們是人為痛苦的長期受難者。今天我們在這里集會,就是要把這種駭人聽聞的情況公諸于眾。一百年后的今天,黑人仍生活在物質(zhì)充裕的海洋中一個貧困的孤島上。它的到來猶如歡樂的黎明,結(jié)束了束縛黑人的漫漫長夜。我相信,夢想雖然很遙遠,但只要堅持下去,行動起來,就一定會有實現(xiàn)的一天!最新我有一個夢想演講稿【我有一個夢想演講稿】一百年前,一位偉大的美國人簽署了解放黑奴宣言,今天我們就是在他的雕像前集會。我知道,再多燦爛的話語也只不過是一瞬間的智慧與激情,只有努力學習才是開在成功之路上的鮮花。我想,以我現(xiàn)在的知識基礎(chǔ),想要實現(xiàn)我的夢想,那簡直就是癡心妄想。小時候,我有過許多夢想,有美麗的文學夢,有繽紛的明星夢,也有美妙的設(shè)計師的夢。所以,我的夢想是當老師。如果把學生比作祖國的花朵,那老師就是一位園丁,老師為祖國的花朵修枝剪葉,施肥除草,使祖國的花朵茁壯成長。是老師,把一個不懂事的孩子教育成一個尊敬師長,明事理的好孩子;是老師,把一個貪玩的孩子培養(yǎng)成一個勤學好問,力求上進的好學生。而我的夢想是當一名人民教師。 let freedom ring from stone mountain of georgia! let freedom ring from lookout mountain of tennessee! let freedom ring from every hill and molehill of mississippi!from every mountainside, let freedom ring!when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god’s children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, “free at last! free at last! thank god almighty, we are free at last!”“我有一個夢想”的演講稿范文下面分享是以“我有一個夢想”為主題而寫的演講稿,內(nèi)容很豐富,大家敬請關(guān)注。s basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating for whites only. we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.i am not unmindful that some of you have e here out of great trials and tribulations. some of you have e fresh from narrow jail cells. some of you have e from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive.go back to mississippi, go back to alabama, go back to south carolina, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. let us not wallow in the valley of despair.i say to you today, my friends, so even though we face the difficulties of today and tomorrow, i still have a dream. it is a dream deeply rooted in the american dream.i have a dream that one day this nation will rise up, live up to the true meaning of its creed: “we hold these truths to be selfevident。s children.it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro39。2018我有一個夢想演講稿(4篇)與2018我愛我的家鄉(xiāng)公眾演講稿匯編第 27 頁 共 27 頁2018我有一個夢想演講稿(4篇)i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of bad captivity.but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. so we’ve e here today to dramatize a shameful condition.in a sense we have e to our nation39。s capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has e back marked insufficient funds. but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. so we have e to cash this check — a check that will give us upon d