【正文】 and whoknows but that we shall hearken to you? If then our request is afair one, please to accept our challenge. Cle. But is there any difficulty in proving the existence of theGods? Ath. How would you prove it? Cle. How ? In the first place, the earth and the sun, and the starsand the universe, and the fair order of the seasons, and th edivision of them into years and months, furnish proofs of theirexistence。 for some of us deny the very existence of theGods, w hile others, as you say, are of opinion that they do not careabout us。 and the f ifth kind is when the violation ofthe civil rights of an individual demands reparation. There shouldbe a mon law embracing all these cases. For we have already said ingeneral terms what shall be the punishment of sacrilege, whetherfraudulent or violent, and now we have to determine what is to bethe punishment of those w ho speak or act insolently toward the G first we must give them an admonition which may be in thefollowing terms:No one who in obedience to the laws believed thatthere were Gods, ever intentionally did any unholy act, or uttered anyunlawf ul word。 and in the second degreegreat when they are mitted against private rites and sepulchres,and in the third degree (not to repeat the acts formerly mentioned),when insults are offered to parents。 for these are the offences which are and have been, and willever be , the source of all the aforesaid evils. The greatest of themare excesses and insolences of youth, and are offences against thegreatest when they are done against religion。s goods, neither shall heuse anything which is his neighbour39。 the idols of parasites。 if he be superior, if he be not to be mended, you much less. Glorious men are the scorn of wise men。 In mending another, you do your self right。 which is to be liberal of praise and mendation to others, in that wherein a man\39。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I me an not of that property, that Tacitus doth attribute to Mucianus。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenmenda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to th e other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and so ldiers, vainglory is an essential point。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, and therefore not effectual。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。 除非另有科研合同和其他法律文書的制約，本論文的科研成果屬于成都信息工程學院。 （ 4）學校可允許學位論文被查閱或借閱。 （ 2）學?？梢圆捎糜坝?、縮印或其他復制方式保存學位論文。除非另有說明，本文的工作是原始性工作。在此向他表示我最衷心的感謝！ 在論文完成過程中，本人還得到了其他老師和同學的熱心幫助，本人向他們表示 深深的謝意！ 最后向在百忙之中評審本文的各位專家、老師表示衷心的感謝！ 作者簡介： 姓 名：陶 葉 性別：女 出生年月： 民族：漢 Email: 聲 明 本論文的工作是 2021 年 2 月至 2021 年 6 月在成都信息工程學院網(wǎng)絡工程 系完成的。 [7]楊志姝，馮小飛． ASP+SQL Server基礎練習 +典型案例 [M]．北京：清華大學出版社 ,2021。 [5]鄧文淵 ,陳惠貞等 .ASP與網(wǎng)絡數(shù)據(jù)庫技術 [M].北京：中國鐵道出版社， 2021。 [3]陳明 .實用軟件工程基礎 [M].北京：清華大學出版社 ,2021。 [2]立雅科技 .Dreamweaveramp。由于篇幅有限，未能將設計過程一一列出，只挑選了重要的部分加以說明，由于這次設計涉及到數(shù)據(jù)庫，也學到了不少編程庫工具和數(shù)據(jù)庫連接的知識，對數(shù)據(jù)庫的操作 有了進一步的了解，總之，這次的畢業(yè)設計使我的軟件設計水平有了巨大的提高和質(zhì)的飛躍。 雖然系統(tǒng)已經(jīng)通過相關的控制語句對登陸用戶身份進行驗證，但是在當今網(wǎng)絡信息安全中，僅僅對用戶身份驗證是不夠的，還需要對傳送數(shù)據(jù)進行加密，防止數(shù)據(jù)傳輸過程中被篡改等攻擊進行防御。 在編碼過程中常遇到代碼重用率高的現(xiàn)象 ， 所以應編寫公有過程 ， 以降低代碼重用率 。我深切體會到合理建庫的必要性和重要性每一個表必須有序號且最好為關鍵字由系統(tǒng)自動生成。最后總結了在應用 ASP 開發(fā)時應注意的問題。也有利于管理者對整個公寓信息的管理。 /SCRIPT End if % 本網(wǎng)站是一個比較簡單的網(wǎng)絡，能夠?qū)崿F(xiàn)一些基本功能，可以實現(xiàn)公寓信息的管理，如新用戶的入住，用戶退房管理，用戶信息的查詢。 =39?；貜土粞猿晒Γ?,請點擊更新數(shù)據(jù)庫 39。 /SCRIPT End if % % Sqlly=select*from lyb Set rsly= () sqlly, conn, 1, 3 % % if request(h)=f then glynr=request. form(glynr) set rs=() id=(id) sql=select * from lyb where lyid=amp。 =39。登陸超時請重新登陸 39。以下主要是管理員進行留言回復的代碼，以及判斷用戶是否登錄超時。 response. cookies(glysf)=rs(glysf) session(glyname)=glyname session(glymima)=glymima Response. redirect end if end if % 留言簿管理操作窗口 留言簿管理操作窗口 ： 圖 16留言簿管理操作窗口界面