華東師大心理測量復(fù)習(xí)資料(參考版)
2024-08-24 20:57本頁面
【正文】 t pare to obeying the center. 6 The valley spirit has no death It is appropriately called the allembracing female The gateway of The allembracing female Is appropriately called the root of heavens and earth. Continuous, soft, it looks like it exists It is infrequently used. 7 Heavens, growth, earth, longevity. In heavens and earth39。 the more they give to people, the more blessings and wisdom they acquire. Sages recognize that the positive, uplifting Tao of heaven benefits all living things and does not harm them. In emulating this, sages also seek to benefit others by helping them, and refrain from harming them with contention. Notes The first two lines, True words are not beautiful / Beautiful words are not true, can be misused. Sometimes, people who want to criticize others out of malice may use them as justification. The difference between such people and sages is in terms of intention. When sages speak plainly and truthfully, they do so out of the intention to assist or benefit others sages have no wish to harm other people with words, or initiate an argument with them. Oftentimes we think we are helping friends by arguing with them (to make them see), but because this brings contention into the relationship, it is usually more harmful than helpful. People are hardly at their best when a debate causes them to bee defensive and unyielding. Another important point related to the first two lines is that sages do not give insincere praise. Saying what people want to hear (beautiful words) may make them feel fortable in the short term, but if such words distort or conceal reality, they can only lead to harm in the long run. English_Lindauer_TTK Das Tao Te King von Lao Tse Chinese English by David Lindauer 1 A tao that one can tao Is not the entire tao A name that one can name Is not the entire name. In the absence of names Lies the origin of heavens and earth The presence of names Is mother to the 10000 things. So viewing entireness without desire One may see subtleties Viewing entireness with desire One may see boundaries. That which is these both Goes about as itself yet there are different names. Categorizing them together there is insight Very deep insight The gateway to collective subtleties. 2 In the world each knows how beauty acts Where there is beauty ugliness begins Each knows how to value Where there is value lack of value begins. In this manner Presence and absence give birth to each other Difficult and easy plete each other Long and short contrast each other High and low attract each other Tone and voice harmonize each other Front and back follow each other. Appropriately it happens that sages Dwell absent of acting with effort Do things without explaining in words Make the 10000 things blend yet without trying to describe them Give birth yet without possessing Act yet without relying on results Are of outstanding
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