【正文】 t know why I overlooked that haven39。 planning 旅游/旅游與酒店管理tourism/ tourism amp。 entrepreneurship 科技、毛利與本土文化science、Maori and indigenous knowledge 雕塑sculpture 社會政策與分析social policy/ analysis 社會科學(xué)social science 社會科學(xué)研究social science research 社會工作social work 社會學(xué) sociology 軟件開發(fā)software development 軟件工程software engineering 土壤學(xué)soil science 南亞研究south Asia studies 西班牙語Spanish 空間設(shè)計spatial design 特殊教育special education 言語與語言治療speech amp。 culture）政治學(xué)political science 人口研究population studies 版畫制作print making 產(chǎn)品開發(fā)product development 專業(yè)進修研究professional studies 資產(chǎn)研究properly studies 精神病學(xué)psychiatry 心理學(xué)/應(yīng)用心理學(xué)psychology/ applied psychology 心理治療psychotherapy 公共衛(wèi)生public health 公共政策public policy 公共關(guān)系/管理public relations/ management 康樂研究recreation management 宗教研究religious studies/theology 資源及環(huán)境規(guī)劃/區(qū)域規(guī)劃resource amp。 development 組織領(lǐng)導(dǎo)與心理organizational leadership amp。 early modern European studies 心理健康mental health 微生物microbiology 現(xiàn)代語言modern languages 分子生物科學(xué)/生物科技molecular biosciences / biotechnology 分子醫(yī)學(xué)molecular medicine 貨幣與金融money amp。 pacific development 毛利商務(wù)/毛利資源開發(fā)Maori business/ Maori resource development 毛利研究/語言Maori studies/ language 毛利視覺藝術(shù)Maori visual arts 海洋科學(xué) marine science 市場營銷marketing 市場營銷與傳媒marketingamp。information management 語言學(xué)/應(yīng)用語言學(xué)linguistics/ applied linguistics 物流與供應(yīng)鏈管理logistics amp。 politics 國際管理international management 國際關(guān)系/外交/安全研究international relations/ diplomacy/ security studies 口譯interpreting 毛利解讀與翻譯interpreting amp。 human resource management 感染與免疫infection amp。 policy 健康科學(xué)health sciences 歷史history 歷史與科學(xué)哲學(xué)history amp。 industrial management 工程地質(zhì)學(xué)engineering geology 工程管理engineering management 工程數(shù)學(xué)engineering mathematics英語語言能力English language proficiency 英語教學(xué)/第二語言教學(xué)English language teaching/ TESOL/ second language teaching 英語/英國問文學(xué)English/ English literature 企業(yè)發(fā)展enterprise development 創(chuàng)業(yè)/創(chuàng)新entrepreneurship/ innovation 環(huán)境健康environmental health 環(huán)境管理/規(guī)劃environmental management/ planning 環(huán)境科學(xué)/工程environmental science/ engineering 倫理學(xué)ethics 民族音樂學(xué)ethnomusicology 歐洲研究European studies 歐盟研究European Union studies 活動管理events management 生物進化學(xué)evolutionary biology 高層管理培訓(xùn)executive education 時尚fashion 電影/電視/屏幕與媒體film/ television/ screen amp。 teaching(primary)教育與教學(xué)（中學(xué)）education amp。 international relations 爭議解決dispute resolution 戲劇drama 土地與土壤科學(xué)earth amp。 history 電影研究cinema studies 土木工程civil engineering 古典學(xué)classics 臨床心理學(xué)clinical psychology 臨床教學(xué) clinical teaching服裝與紡織學(xué)clothing amp。 languages education 藝術(shù)（應(yīng)用型）arts(applied)亞洲語言Asian languages 亞洲研究Asian studies天文學(xué)與天體物理學(xué)astronomy amp。but when such a person is employed in the administration of a state or family, calamities from Heaven, and injuries from men, will befall it together, and, though a good man may take his place, he will not be able to remedy the illustrates again the saying, ”In a state, gain is not to be considered prosperity, but its prosperity will be found in righteousness.THE END第二篇：大學(xué)課程中英文對照會計學(xué)accountancy 美國研究American studies 解剖與生物結(jié)構(gòu)學(xué)anatomy amp。The officer Mang Hsien said, ”He who keeps horses and a carriagedoes not look after fowls and family which keeps its stores of ice does not rear cattle or , the house which possesses a hundred chariots should not keep a minister to look out for imposts that he may lay them on the to have such a minister, it were better for that house to have one who should rob it of its revenues.“ This is in accordance with the saying:”In a state, pecuniary gain is not to be considered to be prosperity, but its prosperity will be found in righteousness.“『２３』長國家而務(wù)財用者，必自小人矣，彼為善之。伐冰之家不畜牛羊。未有好義，其事不終者也。則財恒足矣。To love those whom men hate, and to hate those whom men love。To see men of worth and not be able to raise them to office。and may he not also be pronounced dangerous to the state?“『１５』唯仁人，放流之，迸諸四夷，不與同中國。In the Declaration of the Duke of Ch39。u does notconsider that to be values, instead, its good men.“『１３』舅犯曰，「亡人，無以為寶；仁親以為寶。ang, it is said, ”The decree indeed maynot always rest on us“。And hence, the ruler39。If he make the root his secondary object, and the result his primary, he will only wrangle with his people, and teach them rapine.『９』是故財聚，則民散。On this account, the ruler will first take pains about his virtue will give him the the people will give the the territory will give him its the wealth, he will have resources for expenditure.『７』德者本也。儀監(jiān)於殷，峻命不易。赫赫師尹，民具爾瞻。s conduct.“『３』詩云：「 樂只君子，民之父母。what he dislikes in inferiors, let him notdisplay in the service of his superiors。所惡於右，毋以交於左。when the sovereign treats passionately the young and helpless, the people do the the ruler has a principle with which, as with a measuring square, he may regulate his conduct.『２』所惡於上，毋以使下。This is what is meant by saying, ”The government of his kingdomdepends on his regulation of the family.“第十章（右傳之十章，釋治國平天下）『１』所謂平天下在治其國者：上老老，而民興孝；上長長，而民興弟；上恤孤，而民不倍?！蛊錇楦缸有值茏惴?，而後民法之也。In the Book of Poetry, it is said, ”That peach tree, so delicateand elegant!How luxuriant is its foliage!This girl is going to her husband39。所藏乎身不恕而能喻諸人者，未之有也。桀紂帥天下以暴，而民從之。其機如此，此謂一言僨事，一人定國。What is meant by ”In order rightly to govern the state, it is necessary first to regulate the family,“ is this:It is not possible for one to teach others, while he cannot teach his own , the ruler, without going beyond his family, pletes the lessons for the is filial piety:therewith should be is fraternal submission:therewith elders and superiors should be is kindness:therewith the multitude should be treated.『２』康誥曰，「如保赤子，心誠求之。This is what is meant by saying that if the person be not cultivated, a man cannot regulate his (右傳之九章，釋齊家治國。partial where they feel sorrow and passion。What is meant by “The regulation of one39。之其所畏敬而辟焉。we eat and do not know the taste of what we eat.『３』此謂修身在正其心。有所憂患，則不得其正。Riches adorn a house, and virtue adorns the mind isexpanded, and the body is at , the superior man must make his thoughts (右