【正文】 206 years after the death of Wu and his people with a Chu Yuan, once again, after being exiled grandson since Shen difference is that the two men: Qu Yuan in the case could drag on, he took the martyred。Wu survive in difficult circumstances, after the difficult, the last successful difference is that Wu is not only victory of flight, but also chose the revenge!Dragon Boat Festival to memorate Qu Yuan, the final evolution of the festival, I am afraid because this is also the feudal rulers need is submissive, the need is “Jun called Chen Si Chen had to die” instead of resistance and said: “JunJun, Chen Chen。Father Father, Son and Son.” Means that the king should be like a monarch, minister to be like a , Confucius did not say if the “king not king”, and ministers how to do? “By beam floating in the sea?” The key question is can often monarchy with “floating in the sea” is not free to courtiers ah!Mencius39。d happy, pointedly said: “The king, as the minister as foe, as Chen Jun, such as autocrat!” Would be right for such a little are the first Ming emperor ordered the “waste not worship”, even tablets have been thrown out of the Confucian short, the history of authoritarian monarchs do not like such people of Wu, they need people like Qu asked only signed between the monarch and his subjects unilateral “King contract”I always have “faint” right, but you can only do “l(fā)oyalty” forgotten by history, Qu Yuan are much forward, one of the reasons, indeed , in Suzhou, 2500 years later, people have changed, Xumen has been Xumen the edge of the addition of a stone image of Wu, unaware of the vicissitudes of life with as a mirror, every Dragon Boat Festival, Wu39。s probably still a lot of people think!馬上就是端午節(jié)了，北方的習(xí)俗是吃粽子、戴香囊，在南方還有賽龍舟、喝雄黃酒等。提起端午節(jié)，很多人都會(huì)想到大詩(shī)人屈原。但是，蘇州人說(shuō)，端午節(jié)其實(shí)最早祭奠的是伍子胥。伍子胥是春秋后期吳國(guó)大臣，名員，字子胥，原來(lái)是楚國(guó)人。他的父親伍奢是楚國(guó)的太子太傅。公元前522年，楚平王看上了太子建即將迎娶的秦穆公的女兒，就和奸臣費(fèi)無(wú)極合謀，上演了一幕強(qiáng)奪子妻的丑劇。最后，楚平王逼走了太子建，又在費(fèi)無(wú)極的煽動(dòng)下，殺了伍奢和伍子胥的大哥伍尚及伍家100多口。國(guó)恨家仇滿襟懷，伍子胥可不愿坐以待斃。他倉(cāng)皇出逃，一路悲歌?！秴窃酱呵铩酚涊d，當(dāng)時(shí)楚國(guó)發(fā)了通緝令捉拿伍子胥，還派兵追趕。伍子胥行至大江邊，仰天大哭，傳說(shuō)一夜須發(fā)皆白。后來(lái)他聽(tīng)說(shuō)太子建在宋國(guó)，便找到他一起投奔吳國(guó)。伍子胥的逃亡經(jīng)歷，是后世小說(shuō)家最為津津樂(lè)道的素材，由此而衍生的故事，多到不勝枚舉。伍子胥逃到吳國(guó)后，就在吳國(guó)的街頭行乞。被吳國(guó)公子光看見(jiàn)，認(rèn)出他就是大名鼎鼎的伍子胥，于是就悄悄地將他聘為門(mén)客。公子光籠絡(luò)到伍子胥后，伍子胥為他謀劃了一整套奪權(quán)方案。先用專諸刺殺吳王僚，讓公子光登上王位，成為吳王闔閭。然后又用要離刺殺僚的兒子慶忌，為吳王闔閭鞏固了江山。接下來(lái)又找到軍事家孫武，壯大了吳國(guó)的軍事力量。吳王闔閭當(dāng)政后，非常信任伍子胥，向他請(qǐng)教如何成就霸業(yè)。伍子胥稱第一件事就是“相土嘗水，像天法地，造筑大城”。蘇州2500多年的城市格局由此奠定。伍子胥當(dāng)然沒(méi)忘記復(fù)仇，闔閭九年，吳軍一舉攻破楚國(guó)郢都，伍子胥掘平王墓鞭尸三百，報(bào)了血海深仇。闔閭之子夫差即位后，吳國(guó)水軍在太湖打敗越兵，乘勝攻入越都，越王勾踐退守會(huì)稽山。勾踐臥薪嘗膽的計(jì)謀瞞不過(guò)伍子胥，忠心耿耿的伍子胥聽(tīng)到夫差北伐齊國(guó)的計(jì)劃十分震驚，幾次勸告夫差越國(guó)才是心腹之患，要盡快根除。而此時(shí)，志得意滿的夫差哪里聽(tīng)得進(jìn)伍子胥的逆耳忠言?還故意派他出使齊國(guó)宣戰(zhàn)。吳王認(rèn)為伍子胥去齊國(guó)宣戰(zhàn)，居然將自己的兒子“托孤”于齊國(guó)大臣，就是謀反!偏偏伍子胥也是耿直倔強(qiáng)的脾氣，他告訴夫差自己死后“吳國(guó)必亡于越”的預(yù)感。吳王大怒，“賜”劍讓他自殺。伍子胥死前憤恨不已地說(shuō)：“我死后一定將我的眼睛放在城東門(mén)，我要看到越國(guó)兵是怎么打進(jìn)城的。”這下更激怒了夫差，他派人把伍子胥的尸首投入江中。子胥奔吳伏劍死，隨流揚(yáng)波成水仙。南朝梁代宗懔撰寫(xiě)的《荊楚歲時(shí)記》，第一次明確提到伍子胥遇難的時(shí)間是“五月五日”，從此東吳百姓開(kāi)始在這一天“于江溯濤迎濤神”，祭祀伍子胥的英靈，這就是賽龍舟的由來(lái)?？梢?jiàn)，最早的端午節(jié)是因伍子胥才有的?！肚G楚歲時(shí)記》中說(shuō)到端午起源時(shí)則更明確地說(shuō)：“事在子胥，不關(guān)屈平也。”伍子胥死后206年，和他同是楚國(guó)人的屈原，再一次被楚懷王放逐后自沉汨羅。兩人的不同之處在于：屈原在可以偷生的情況下，毅然選擇了殉國(guó)。伍子胥在難以活命的情況下，歷經(jīng)艱難，最后順利逃亡。更為不同的是，伍子胥不但勝利逃亡，而且還選擇了復(fù)仇!端午節(jié)最終演變?yōu)榧o(jì)念屈原的節(jié)日，恐怕原因也正在此，封建統(tǒng)治者需要的是逆來(lái)順受，需要的是“君叫臣死臣不得不死”，而不是反抗和復(fù)仇。孔子曰：“君君，臣臣。父父，子子?！币馑际钦f(shuō)君要像個(gè)君，臣要像個(gè)臣。但孔圣人并沒(méi)有說(shuō)如果“君不像君”了，大臣該怎么辦?“乘桴浮于海”?可關(guān)鍵問(wèn)題是，很多時(shí)候君主連“浮于?！钡淖杂梢膊唤o臣子啊!孟子倒是痛快，一針見(jiàn)血地說(shuō)：“君視臣如寇仇，臣視君如獨(dú)夫!”倒是有點(diǎn)兒權(quán)利對(duì)等的味道。結(jié)果被明太祖朱元璋下令“廢而不祀”，連牌位都被扔出了儒家祠堂?？傊?，歷代的專制君主們都不喜歡伍子胥這樣的人，他們需要的是屈原這樣的人。他們要求君臣之間只能簽訂單方面的“霸王合同”——我永遠(yuǎn)擁有“昏”的權(quán)利，但你們卻只能盡“忠”的義務(wù)。伍子胥被歷史忘卻，屈原被大加弘揚(yáng)，其中的原因，的確耐人尋味。但在蘇州，2500年過(guò)去了，物是人非，胥門(mén)卻一直屹立著。而胥門(mén)的邊上，又多了一尊伍子胥的石像，渾然中蘊(yùn)含著無(wú)限滄桑。人心如鏡，每到端午節(jié)，想到伍子胥的恐怕仍大有人在!端午節(jié)風(fēng)俗1． 端午節(jié)風(fēng)俗之吃粽子來(lái)源：網(wǎng)絡(luò) 【關(guān)注考試大,就是關(guān)注自己的未來(lái)】 2011年6月1日端午節(jié)吃粽子，這是中國(guó)人民的又一傳統(tǒng)習(xí)俗。粽子，又叫“角黍”、“筒粽”。其由來(lái)已久，花樣繁多。點(diǎn)擊進(jìn)入：中國(guó)傳統(tǒng)節(jié)日之2011年端午節(jié)專題Zongzi is an essential food of the Dragon Boat is said that people ate them in the Spring and Autumn Period(770476 BC).In early times, it was only glutinous rice dumplings wrapped in reed or other plant leaves and tied with colored thread, but now the fillings are more diversified, including jujube and bean paste, fresh meat, and ham and egg time permits, people will soak glutinous rice, wash reed leaves and wrap up zongzi , they will go to shops to buy whatever stuff they custom of eating zongzi is now popular in North and South Korea, Japan and Southeast Asian ，這是中國(guó)人民的又一傳統(tǒng)習(xí)俗。粽子，又叫“角黍”、“筒粽”。其由來(lái)已久，花樣繁多。據(jù)記載，早在春秋時(shí)期，用菰葉(茭白葉)包黍米成牛角狀，稱“角黍”。用竹筒裝米密封烤熟，稱“筒粽”。一直到今天，每年五月初，中國(guó)百姓家家都要浸糯米、洗粽葉、包粽子，其花色品種更為繁多。從餡料看，北方多包小棗的北京棗粽。南方則有豆沙、鮮肉、火腿、蛋黃等多種餡料，其中以浙江嘉興粽子為代表。吃粽子的風(fēng)俗，千百年來(lái)，在中國(guó)盛行不衰，而且流傳到朝鮮、日本及東南亞諸國(guó)。2．端午節(jié)風(fēng)俗之賽龍舟來(lái)源：考試大 【考試大：輕松考試，快樂(lè)生活！】 2011年6月1日“鼓聲三下紅旗開(kāi)，兩龍躍出浮水來(lái)。棹影斡波飛萬(wàn)劍，鼓聲劈浪鳴千雷?！倍宋绻?jié)最應(yīng)景的節(jié)目就是賽龍舟。點(diǎn)擊進(jìn)入：中國(guó)傳統(tǒng)節(jié)日之2011年端午節(jié)專題Dragon boat racing is an indispensable part of the festival, held all over the the gun is fired, people will see racers in dragonshaped canoes pulling the oars harmoniously and hurriedly, acpanied by rapid drums, speeding toward their boat racing is an indispensable part of the festival, held all over the the gun is fired, people will see racers in dragonshaped canoes pulling the oars harmoniously and hurriedly, acpanied by rapid drums, speeding toward their tales say the game originates from the activities of seeking Qu Yuan39。s body, but experts, after painstaking and meticulous research, conclude that dragon boat racing is a semireligious, semientertaining program from the Warring States Period(475221 BC).In the following thousands of years, the game spread to Japan, Vietnam and Britain as well as China39。s Taiwan and Hong dragon boat racing has developed into an aquatic sports item which features both Chinese tradition and modern sporting 1980, it was listed into the state sports petition programs and has since been held every award is called “Qu Yuan Cup.”“鼓聲三下紅旗開(kāi)，兩龍躍出浮水來(lái)。棹影斡波飛萬(wàn)劍，鼓聲劈浪鳴千雷?！倍宋绻?jié)最應(yīng)景的節(jié)目就是賽龍舟。賽龍舟，是端午節(jié)的主要習(xí)俗。相傳起源于古時(shí)楚國(guó)人因舍不得賢臣屈原投江死去，許多人劃船追趕拯救。他們爭(zhēng)先恐后，追至洞庭湖時(shí)不見(jiàn)蹤跡。之后每年五月五日劃龍舟以紀(jì)念之。借劃龍舟驅(qū)散江中之魚(yú)，以免魚(yú)吃掉屈原的身體。競(jìng)渡之習(xí)，盛行于吳、越、楚。其實(shí)，“龍舟競(jìng)渡”早在戰(zhàn)國(guó)時(shí)代就有了。在急鼓聲中劃刻成龍形的獨(dú)木舟，做競(jìng)渡游戲，以?shī)噬衽c樂(lè)人，是祭儀中半宗教性、半娛樂(lè)性的節(jié)目。后來(lái)，賽龍舟除紀(jì)念屈原之外，在各地人們還付予了不同的寓意。此外，劃龍舟也先后傳入鄰國(guó)日本、越南等及英國(guó)。1980年，賽龍舟被列入中國(guó)國(guó)家體育比賽項(xiàng)目，并每年舉行“屈原杯”龍舟賽。3．端午節(jié)風(fēng)俗之雄黃酒來(lái)源：考試大 【考試大：中國(guó)教育考試第一門(mén)戶】 2011年6月1日點(diǎn)擊進(jìn)入：中國(guó)傳統(tǒng)節(jié)日之2011年端午節(jié)專題Ancient folk medicines(民間藥物)such as realgar(雄黃酒)are added to the food eaten on the