【導讀】目前，社會發(fā)展得很迅速。但是逐漸地，它不能以相同的速度向前發(fā)展了。每個人來說需要找到發(fā)展的新動力。在這篇文章中，作者從《魯賓遜漂流記》中的魯賓遜身。上，找到創(chuàng)新精神和知足長樂精神?，F(xiàn)今，創(chuàng)新精神對大學畢業(yè)生和中學里的師生有很大的。知足長樂是人們思考財富與幸福的關系的一種好的生活哲學觀。

　　

【正文】 son Crusoe has the spirit of innovation and satisfaction of the life. He is a figure in the novel, but his spirit also applies to the people who live in the real world. Resently, the society has developped quickly. But gradually, its speed slows down. Because in China, many people are short of energe. So the spirit of innovation should be advocated, especially that of the youth. The innovation can be used many aspects , such as hunting for a job, teaching and learning English. Graduates can use it to solve the problem of employment. The teachers and students in high school can use it to get a better result from teaching and learning. The innovation also can make the society full of vitality, and make people earn more money. And now, people’s standard of living and way of life has been raised a lot. But many people are not satisfied with their life. They still seek for much wealth and fame. At last, they have negative results. There is an idea of satisfaction fromThe Life and Surprising Adventures of Robinson Crusoe. Therefore, they should take satisfaction of life as their phylosophy of life. Satisfaction makes them enjoy their life. Having both of them, people will be more happy, the society will be more hamonious. Acknowledgements I would like to take this opportunity to express my heartfelt thanks to my tutorLiu Shengming, who offers me academic and constructive advices on posing this paper. During my writing days, I had some difficulties. He also gave me some advice and ideas. I am particularly grateful for him for his help. His encouragement and help are worthy of high acknowledgement. And I also greatly appreciate the help ing from my respectable teachers, Professor Deng Xingyi, Zhou Ronghui, Tang GuoPing, Li Liqin, Cui Zhaohui and Sun Peng. Moreover, my sincere thanks to my dear friends and my lovely roommates, Yang Lihua, Wei Qiuju, Liu Simin and Kong Jiaxi, who spend much time with me on my thesis, and I always share my happiness or sorrow with them. I can finally pass this hard time because they are being here all along. Finally, I would like to offer my sincere gratitude to those who spend their precious time on reading this thesis. Bibliography [1] Green, Martin. Dreams of Adventure. London:Loutless Press, 1980. [2] Zimmerman, Everett. Defoe and the Novel. Losangeles:University of California Press, 1975. [3] 何靜 , 韓懷禮 . 中國傳統(tǒng)文化 [M] 北京：解放軍文藝出版社 , 2021. [4] 何瑞泉 .個人不是歷史發(fā)展的起點 —《魯賓遜漂流記》新論（之二） [J] 云南 :昭通師專學報 , 2021, (1). [5] 黃梅 . 現(xiàn)代主義浪潮下 .序言 [M] 北京 :中國社會科學出版社 , 1995. [6] 金留春 . 資產階級海外拓殖民者的形象 —讀《魯賓遜漂流記》 [M] 南昌 :江西人民出版 社 , 1979. [7] 林紓 . 魯 賓孫漂流記 .序 [C] 北京 : 商務印刷館 , 1984. [8] 孟德斯鳩 . 法的精神 [M] 北京 :商務印刷館 , 1982. [9] 齊昂昆 ,于洪穎 . 清教主義和笛福的《魯賓遜漂流記》 [J] 南昌 :南昌高專學報， 2021, (2). [10] 邱夢蕾 . 世界文學名著大觀 [M] 北京 :作家出版社， 1987. [11] 蘇暢 ,張鵬 . 笛福與《魯賓遜漂流記》 [M] 北京 :中國少年兒童出版社 , 2021. [12] 魏穎超 . 英國荒島文學 [M] 北京 :外語教學與研究出版社 , 2021. [13] 鄔昆如 . 人生哲學 [M] 北京 :中國人民大學出版社 , 2021. [14] 徐保耕 . 西方文學之旅 (下 )[M] 河北 :河北教育出版社 , 2021. [15] 殷企平 ,高奎 ,童燕萍 . 英國小說批評史 [M] 上海 :上海外語教育出版社 , 2021. [16] 張美妮 . 英國兒童文學概略 [M] 長沙 :湖南少年兒童出版社 , 1999. [17] 朱勇濤 . 英美文化基礎教程 [M] 北京 :外語教學與研究出版社 , 1991. 中美文化視野中對個人主義的認同差異 The Different Recognitions Towards Individualism Between Chinese and American Culture Abstract The paper represents a different recognition between Chinese and American people towards individualism. American people regard individualism as “individuality”, while Chinese people think individualism is equivalent to “selfishness”. Different culture backgrounds between China and America result in the different recognitions toward individualism. As a social product and a phenomenon of the culture, right or wrong should not be branded with individualism and as a Marxist, an objective and dialectical method should be used to judge individualism. Only when Chinese people acknowledge individualism in a right, can they remove their misunderstanding towards individualism and the wrong exercise of it. Then after they realize individualism in a right way, they could take advantage of it in the construction of Chinese society and the development of themselves. Key Words Individualism。 cultural phenomenon。 the positive aspect。 social product 摘 要 論文闡釋了個人主義在中美兩國人民的認識中存在的差異，美國人認為個人主義是一種 “個性 ”，而中國人則認為它代表的就是 “自私 ”。產生這種差異的根本原因就在于中美兩國擁有不同的文化背景。作為一個社會發(fā)展的產物和一種文化現(xiàn)象，個人主義不應該用對或是錯來衡量，而作為馬克思主義者，就更加應該客觀、公正的看待從不同文化當中衍生出來的東西。中國人要正確認識個人主義必須從美國文化當中理解個人主義。只有真正認識、理解了個人主義，才能從根本上消除中國人對個人主義產生的誤讀以及對個人主義錯誤的 運用。在此之后，也就可以將個人主義中積極合理的一面應用到中國社會的發(fā)展中，并以此來完善和發(fā)展自己。 關鍵詞 個人主義；文化現(xiàn)象；積極因素；社會產物； Introduction This paper discusses the different recognitions towards individualism between Chinese and American people based on the different cultural background. American people think that individualism stands for personality。 it is also an alternative, which shows a person who has selfreliance and selfstruggle. It emphasizes on the independence, value, status, and personal right. All of them are sacred and inviolable. America is a multiculture country, after Columbus discovered this land, people from different places of the world flowed to the new land. Americans have been called rootless nationality, for most people live in America are from other places. During the reign of James I, the Presbyterian majority unsuccessfully attempted to impose their ideas on the established English church at the Hampton Court Conference. The result was mutual disaffection and a persecution of the Puritans, particularly by Archbishop William Laud, that brought about Puritan migration to Europe and America. They hoped to look for freedom and a new world. So when the Europeans on the May Flower stepped on this land, which had no national sentiment that should formed during a long time, the personal int