【導(dǎo)讀】企業(yè)要生存、要發(fā)展、要高效率地把企業(yè)活動(dòng)有效組織起來(lái)，就。統(tǒng)，使得經(jīng)營(yíng)者以及普通用戶能對(duì)影碟的歷史記錄等進(jìn)行操作。實(shí)現(xiàn)模塊化，使用Struts和Hibernate技術(shù)實(shí)現(xiàn)并完成。在該系統(tǒng)的設(shè)計(jì)和實(shí)現(xiàn)。關(guān)鍵詞：管理信息系統(tǒng)；J2EE;Struts；Hibernate；

　　

【正文】 在論文完成過(guò)程中，本人還得到了唐強(qiáng)老師和劉洋同學(xué)的 熱心幫助，本人向他們表示深深的謝意！ 系統(tǒng)功能的實(shí)現(xiàn)離不開各位老師的指導(dǎo)和同學(xué)的努力，沒(méi)有他們的幫助和努力就沒(méi)有今天的成果，再次感謝老師和同學(xué)為此次設(shè)計(jì)所做的工作。 最后向在百忙之中評(píng)審本文的各位專家、老師表示衷心的感謝！ 作者簡(jiǎn)介： 姓 名： 魏松林 性別：男 出生年月： 19840518 民族：漢 Email: 第 28 頁(yè) 共 28 頁(yè) 聲 明 本論文的工作是 2021 年 2 月至 2021 年 6 月在成都信息工程學(xué)院網(wǎng)絡(luò)工程系完成的。文中除了特別加以標(biāo)注地方外，不包含他人已經(jīng)發(fā)表或撰寫過(guò)的研究成果，也不包含為獲得成都信息工程學(xué)院或其他教學(xué)機(jī)構(gòu)的學(xué)位或證書而使用過(guò)的材料。除非另有說(shuō)明，本文的工作是原始性工作。 關(guān)于學(xué)位論文使用權(quán)和研究成果知識(shí)產(chǎn)權(quán)的說(shuō)明： 本人完全了解成都信息工程學(xué)院有關(guān)保管使用學(xué)位論文的規(guī)定，其中包括： （ 1）學(xué)校有權(quán)保管并向有關(guān)部門遞交學(xué)位論文的原件與復(fù)印件。 （ 2）學(xué)?？梢圆捎糜坝　⒖s印或其他 復(fù)制方式保存學(xué)位論文。 （ 3）學(xué)?？梢詫W(xué)術(shù)交流為目的復(fù)制、贈(zèng)送和交換學(xué)位論文。 （ 4）學(xué)校可允許學(xué)位論文被查閱或借閱。 （ 5）學(xué)校可以公布學(xué)位論文的全部或部分內(nèi)容（保密學(xué)位論文在解密后遵守此規(guī)定）。 除非另有科研合同和其他法律文書的制約，本論文的科研成果屬于成都信息工程學(xué)院。 特此聲明！ 作者簽名： 年 月 日 第 29 頁(yè) 共 28 頁(yè) tudies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring。 for ornament, is in discourse。 and for ability, is in the judgement and di sposition of business. For expert men can execute, and perhaps judge of particulars, one by one。 but the general counsels, and the plots, and marshalling of affairs, e best from those that are learned. To spend too much time in studies, is sloth。 to use them too much for ornament, is affectation。 to make judgement wholly by their rules is the humour of a scholar. They perfec t nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning by study: and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men condemn studies。 simple men admire them。 and wise men use them: for they teach not their own use。 but that is a wisdom without them, and above them, won by observation. Read not to contradict, and confute。 nor to believe and ta ke for granted。 nor to find talk and discourse。 but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts。 others to be read but not curiously。 and some few to be read wholly, and with dilige nce and attention. Some books also may be read by deputy, and extracts made of them by others: but that would be, only in the less important arguments, and the meaner sort of book: else distilled books are like mon distilled waters, flashy things. Reading maketh a full man。 conference a ready man。 and writing an exact man. And therefore, if a man write little, he had need have a great memory。 if he confer lime, he had need have a present wit。 and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise。 poets witty。 the mathematics subtle。 natural philosophy deep。 moral grave。 logic and rhetoric able to contend. AbeuntstucSa in mores. Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins。 shooting for the lungs and breast。 gentle walking for the stomach。 riding for the head。 and the like. So if a man\39。s wit be wandering, let him study the mathematics。 for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen。 for they are cymnisectores. If he be not apt to beat over matters, and to call up one thing, to prove and illustrate another, let him study the lawyers\39。 cases: so every defect of the mind may have a special receipt. Of Riches I cannot call riches better than the baggage of virtue. The Roman word is better, impedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared, nor left behind, but it h indreth the march。 yea, and the care of it, sometimes, loseth or disturbed! the victory: of great riches, there is no real use, except it be in the distribution。 the rest is but conceit So saith Solomon。 Where much is, there are many to consume it。 and what hath the owner, but the sight of it with his eyes? The personal fruition in any man, cannot reach to feel great riches: there is a custody of them。 or a power of dole and donative of them。 or a fame of them。 but no solid use to the ow ner. Do you not see, what feigned prices are set upon little stones, and rarities? And w hat wor ks of ostentation are undertaken, because there might se em to be some use of great riches? But then you will say, they may be of use, to buy men out of dangers or troubles. As So lomon saith。 Riches are as a strong hold, in the imagination of the r ich man. But BU S is excellently expressed, that it is in imagination, and not always in fact For certainly great riches have sold more men, than they have bought out. Seek not proud riches, but such as thou mayest get justly, use soberly, distribute cheerfully, and leave contentedly. Yet have no abstract nor fr iarly contempt of them. But distinguish, as Cicero saith well of Rabirius Postumus。 in studio rei amplificandae apparebat non avaritiae praedam, sed instumenturn bonitati, quaeri. Hearken also to Solomon, and beware of hasty gathering of riches: qidfestinat ad divitias, non erit insons. The poets feign that when Plutus (which is riches) is sent from Jupiter, he limps, and goes slowly。 but w hen he is sent from Pluto, he runs, and is swift of foot. Meaning, that r iches gotten by good means, and just labour, pace slowly。 but when they e by the death of others (as by the course of inheritance, testaments, and the like), they e tumbling upon a man. But it mought be applied likewise to Pluto, ta king him for the devil. For when riches e from the d