【導(dǎo)讀】同時(shí)，即時(shí)通信系統(tǒng)對(duì)現(xiàn)代企業(yè)也有著重大意義，它為諸企業(yè)開(kāi)拓了網(wǎng)絡(luò)應(yīng)。自從它誕生以來(lái)，以實(shí)時(shí)交互、資費(fèi)低廉等優(yōu)點(diǎn)，受到廣大個(gè)人用。戶(hù)的喜愛(ài)，已經(jīng)成為網(wǎng)絡(luò)生活中不可或缺的一部分。本著學(xué)以致用的原則，本人。開(kāi)發(fā)了這套多點(diǎn)聊天系統(tǒng)，以滿(mǎn)足網(wǎng)絡(luò)用戶(hù)的通訊需求。該系統(tǒng)具有操作簡(jiǎn)單、界面友好、功能專(zhuān)一等特點(diǎn)。本論文就系統(tǒng)的開(kāi)發(fā)過(guò)程做了詳細(xì)的介紹，并對(duì)系。統(tǒng)的原理、總體設(shè)計(jì)等方面做了深入細(xì)致的討論。服務(wù)器端套接字.........

　　

【正文】 建華等譯 . 北京 :機(jī)械工業(yè)出版社 , 2020： 110 [3] Andrew Stanenbaum1 計(jì)算機(jī)網(wǎng)絡(luò) [M]第 3 版 熊桂喜 , 王小虎譯 . 北京 :清華大學(xué)出版社 , 1998 [4] (美 ) Keith .清華大學(xué)出版社，202011 [5] 張海藩 著 .軟件工程導(dǎo)論 .北京：清華大學(xué)出版社 ,2020 [6] Beau [M].顧金星等譯 .北京：電子工業(yè) 出版社 ,2020 [7] 孫衛(wèi)琴 .基于 MVC 的 Java Web 設(shè)計(jì)與 開(kāi)發(fā) [M].北京：電子工業(yè)出版社 ,2020 [8] 龔正虎 .現(xiàn)代 TCP/IP 網(wǎng)絡(luò)原理與技術(shù) .國(guó)防工業(yè)出版社， 20209 [9] 張廣彬 張永寶 等著 .Java 課程設(shè)計(jì)案例精編 . 北京 :清華大學(xué)出版社 ,2020 [10]任泰明 .TCP/IP 協(xié)議與網(wǎng)絡(luò)編程 .西安電子科技大學(xué)出版社， 20204 54 Of Vainglory It was prettily devised of Aesop。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。s diversion, namely, the wild hunt to Amack. Ah, you don39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve, to the Brocken。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater means, if they have never so little hand in it, they think it is they that carr y it They that are glorious, must needs be factious。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, and therefore not effectual。 but according to die French proverb。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 there are sometimes great effects of cross lies。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest tha n he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenmenda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。s memory。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in some persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none be tter, than that which Plinius Secundus speaketh of。 which is to be liberal of praise and mendation to others, in that wherein a man\39。s self hath any perfection. For saith Pliny very wittily。 In mending another, you do your self right。 for he that you c ommend, is either superior to you, in that you mend, or inferior. If he be inferior, if he be to be mended, you much more。 if he be superior, if he be not to be mended, you much less. Glorious men are the scorn of wise men。 the admiration of fools。 the idols of parasites。 and the slaves of their own vaunts. LastIndexNext And now having spoken of assaults, let us sum up all acts ofviolence under a single law, which shall be as follows:No one shallta ke or carry away any of his neighbour39。s goods, neither shall heuse anything which is his neighbour39。s without the consent of theowner。 for these are the offences which are and have been, and willever be , the source of all the aforesaid evils. The greatest of themare excesses and insolences of youth, and are offences against thegreatest when they are done against religion。 and especially greatwhen in violation of public and holy rites, or of the partly monrites in which tribes and phratries share。 and in the second degreegreat when they are mitted against private rites and sepulchres,and in the third degree (not to repeat the acts formerly mentioned),when insults are off ered to parents。 the fourth kind of violence iswhen any one, regardless of the author ity of the rulers, takes orcarries