【導(dǎo)讀】聯(lián)系國民生活、社會(huì)生產(chǎn)和流通領(lǐng)域的關(guān)鍵環(huán)節(jié)。我國城市公交查詢系統(tǒng)的發(fā)展。本論文詳細(xì)介紹了整個(gè)系統(tǒng)的已實(shí)現(xiàn)的功能。括根據(jù)商廈名稱、公交車號(hào)、日常站點(diǎn)、和任意兩個(gè)站點(diǎn)查詢乘車路線。采用最短路徑算法查找任意兩個(gè)站點(diǎn)之間的最短乘車路線。功能主要包含添加車次和站點(diǎn)功能、更新車次和站點(diǎn)功能、刪除車次和站點(diǎn)功能，這樣做到系統(tǒng)實(shí)時(shí)更新，為用戶查詢提供更為準(zhǔn)確的信息。

　　

【正文】 ,2020。 [5] 孫衛(wèi)琴 ,李洪成 .Tomcat與 Java Web開發(fā)技術(shù)詳解 [M].北京： 電子工業(yè)出版社 ,2020。 [6] 高鐵杠 ,顧巧論 .智能公交查詢系統(tǒng) [J].新技術(shù)應(yīng)用 ,2020,(7):3132。 [7] 王宏 .SQL Server 2020 數(shù)據(jù)庫管理 [M].北京： 人民郵電出版社 ,2020。 第 29 頁 共 30 頁 致 謝 本文是在 盛志偉 老師的熱情關(guān)心和指導(dǎo)下完成的，他 學(xué)識(shí)淵博、治學(xué)嚴(yán)謹(jǐn)，待人平易近人，在 他 的悉心指導(dǎo)中，我不僅學(xué)到 了扎實(shí)的專業(yè)知識(shí)，也在怎樣處人處事等方面收益很多；同時(shí) 他 對(duì)工作的積極熱情、認(rèn)真負(fù)責(zé)、有條不紊、實(shí)事求是的態(tài)度，給我留下了深刻的印象，使我受益非淺。在此我謹(jǐn)向 盛 老師表示衷心的感謝和深深的敬意 ！ 在論文完成過程中，本人還得到了 授課的各位 老師和 同窗 同學(xué)的熱心幫助，本人向他們表示深深的謝意！ 我也要感謝我的母校 成都信息工程學(xué)院 ，是 它 提供了良好的學(xué)習(xí)環(huán)境和生活環(huán)境，讓我的大學(xué)生活豐富多姿，為我的人生留下精彩的一筆。 最后向在百忙之中評(píng)審本文的各位專家、老師表示衷心的感謝！ 作者簡介： 姓 名： 馬德燕 性別：女 出生年月： 1982 年 09 月 民族：回 Email： 第 30 頁 共 30 頁 聲 明 本論文的工作是 2020年 2月至 2020年 6月在成都信息工程學(xué)院網(wǎng)絡(luò)工程系完成的。文中除了特別加以標(biāo)注地方外，不包含他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得成都信息工程學(xué)院或其他教學(xué)機(jī)構(gòu)的學(xué)位或證書而使用過的材料。除非另有說明，本文的工作是原始性工作。 關(guān)于學(xué)位論文使用 權(quán)和研究成果知識(shí)產(chǎn)權(quán)的說明 本人完全了解成都信息工程學(xué)院有關(guān)保管使用學(xué)位論文的規(guī)定，其中包括： （ 1）學(xué)校有權(quán)保管并向有關(guān)部門遞交學(xué)位論文的原件與復(fù)印件。 （ 2）學(xué)?？梢圆捎糜坝?、縮印或其他復(fù)制方式保存學(xué)位論文。 （ 3）學(xué)校可以學(xué)術(shù)交流為目的復(fù)制、贈(zèng)送和交換學(xué)位論文。 （ 4）學(xué)?？稍试S學(xué)位論文被查閱或借閱。 （ 5）學(xué)?？梢怨紝W(xué)位論文的全部或部分內(nèi)容（保密學(xué)位論文在解密后遵守此規(guī)定）。 除非另有科研合同和其他法律文書的制約，本論文的科研成果屬于成都信息工程學(xué)院。 特此聲明！ 作者簽名： 年 月 日 第 31 頁 共 30 頁 54 Of Vainglory It was prettily devised of Aesop。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。s diversion, namely, the wild hunt to Amack. Ah, you don39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve, to the Brocken。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater me ans, if they have never so little hand in it, they think it is they that carry it They that are glorious, must needs be factious。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neithe r can they be secret, and therefore not effectual。 but according to die French proverb。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 there are sometimes great effects of cross lies。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenmenda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。s memory。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sea lings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in some persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none be tter, than that which Plinius Secundus speaketh of。 which is to be liberal of praise and mendation to others, in that wherein a man\39。s self hath any perfection. For saith Pliny very wittily。 In mending another, you do your self right。 for he that you mend, is either superior to you, in that you mend, or inferior. If he be inferior, if he be to be mended, you much more。 if he be superior, if he be not to be mended, you much less. Glorious men are the scorn of wise men。 the admiration of fools。 the idols of parasites。 and the slaves of their own vaunts. 第 32 頁 共 30 頁 LastIndexNext And now having spoken of ass