【文章內(nèi)容簡介】 table sharing of economic development and the fruits if labor, the protection of the basic social China has a large population, the focus of human rights protection system on the basis of political rights and to concentrate on the effects to establish to meet the majority of the people is to meet the majority of the peasants’ right to survival, development rights ,cultural rights and other social rights, human practice effectively solves the problem of more than 10 million people’s right to subsistence and problems of human rights protection in china [鍵入文字] “Human rights development is a gradual is a developing country with a population of million and chin’s human rights protection still faces many problems and difficulties.”(Wang Chen, Information Office of the State Council director) The rights citizenry deserve are not safeguardedChina’s human rights protection system has a lot of rights that citizenry deserve are not safeguarded though they are written on the laws and of speech, voting rights, private property rights, freedom of belief, freedom of association and protest power and some other power are all not implemented in Chinese people have no awareness of the protection of their human rightsAwareness of human rights is the premise of the protection of human the awareness of human rights, those so called respect, protection of human rights are all now due to the lack of government propaganda and the different level of civic, the understanding of the importance of human rights is very China’s human rights protection system can’t catch up with the international standardsAccording to Human Rights Report published in 2011, the current released politics in China are not consummate.“We live in an equal society, so we should have equal rights.”(Human Rights, 2009, 02) ways to improve Improve citizenry’s awareness of human rights protectionIt’s very important to improve the awareness of Chinese people because as long as we realize we should protect ourselves, we can be protected by the of the effective ways is to make human rights protection as a major issue in schools.“We just don’t talk about human rights in general in this blame it in part on ’s a clear failure.” Said Professor Li Yang(a professor from Peking University who push for a human rights degree program)It’s very useful because the educated in China occupy a large proportion in Chinese Adhere to the Chinese model of human rights protection system As we all know, since World War II the United States and Britain is the word of mainstream rights is the most critical power of the human this is the root cause of the United States that can dominate the should learn from the United States to establish an equal , unlike other countries, [鍵入文字] China’s political system is ’s protection of human rights can not be imitated in other countries, we can only develop in our Chinese model.“China has confidence to go its own road of development of human rights.”(Beijing Daily, 6, 16, 2012) There is now a change over the world pattern from the old to the new, and the world is more turbulent than rights protection will be more and more important in the construction of believe that with the progressive development of China’s human rights protection system will be more and more Human Rights Report, 2011 Human RightsBeijing Daily, 6,16,2012【摘要】這篇論文主要討論的是中國人權(quán)的現(xiàn)狀，中國人權(quán)保護的特色以及優(yōu)勢。【關(guān)鍵字】人權(quán)；優(yōu)勢；保護；缺陷；改善[鍵入文字]第三篇：藝術(shù)概論結(jié)課論文河北科技大學藝術(shù)概論結(jié)課論文姓名：張勇 學號：100501234 學院：機械電子工程學院 專業(yè)：機械102班藝術(shù)的精神姓名：張勇學院：機械學院專業(yè)：機械102班學號：100501234人的精神生活不妨用一個巨大的銳角三角形來表示，并將它平均分割成若干等分。頂上為最窄小部分，底部面積最大，也最深廣。整個三角形緩慢地、幾乎不能覺察地向前和向上運動。今天的頂點位置，明天將被第二部分取代，今天只有頂點能理解的東西，明天就成了第二部分的思想和感情?！端囆g(shù)中的精神》 康定斯基雖然康定斯基作為一個藝術(shù)理論家，他的部分觀點相當主觀甚至自相矛盾，但是作為一名藝術(shù)大師，這里的話則是十分準確的概括了藝術(shù)或是精神生活，甚至是人類社會的發(fā)展。對于藝術(shù)概論這門課程，我不認為他是叫我們?nèi)绾稳?chuàng)造藝術(shù)作品，它實際上是在提高一個人的藝術(shù)修養(yǎng)，以及對藝術(shù)精神的理解，在不同文化下藝術(shù)將以怎樣的特點表現(xiàn)。藝術(shù)作品本身是有一定價值的，但其最主要的價值在于藝術(shù)作品的精神。在第一節(jié)課上老師問我們什么才可以稱為藝術(shù)。有人答道“街舞”，老師告訴我們“街舞”不是藝術(shù)，“街舞”更傾向于體育。老師為何會這樣講呢？因為街舞沒有其所要表達的精神，徒具其表，無有其神。決定一幅畫真正價值的不是用的多名貴的紙，也不是用的多好的筆，而是其所表達的作者情感和那個時代的藝術(shù)精神。藝術(shù)表達的形式有很多種但是藝術(shù)表達的藝術(shù)精神卻是獨樹一幟的。雖然人們對藝術(shù)起源認為有五種學說：1．“模仿說”2．“游戲說”3．“表現(xiàn)說”4．“巫術(shù)說”5．“生產(chǎn)勞動說”但藝術(shù)精神卻只源自一心。有人認為藝術(shù)概論只是教授我們?nèi)绾稳タ串嫞绾稳ヂ犌?，其實不然，一幅畫的好壞不在于這幅畫表達的好壞，而在它背后所代表的時代，代表的現(xiàn)象，代表的文化。這個時候我們就得思考，當我們得到這些知識，我們該把它用在哪里，如何去應用自己學到的知識是很重要的一課，但這又像學習哲學的人到最后只能把自己的知識重新回歸原點一樣，學習到的藝術(shù)理論知識最后也會幫助你去更加深刻的體會藝術(shù)的精神，提升一個精神層次，借此你可以讓自己的繪畫作品超越單純的描繪，而具有精神價值，文化價值，時代價值甚至是超越時代的價值。對于現(xiàn)在的我們來說，那些太過古怪的事就是無法接受，即使是你明白這些東西很有可能是未來藝術(shù)發(fā)展的雛形，怎樣才能夠站在金字塔的高端，這并非是一天兩天就可以做得到的。一個光影的變動，并非如那些評論家說的那么有道理，畫家在繪畫時簡簡單單得根據(jù)自己的感覺這樣加上了一筆，然而卻有了那些奇妙的效果，這種感覺，就是藝術(shù)家作為一個精神層面對世界，對感情的交流。這就是藝術(shù)的精神。每個藝術(shù)作品的存在都有精神的伴隨。比如看電影不能只看畫面，而應看其中要告訴我們的內(nèi)在含義即精神。比如電影《雷鋒不在的日子》，那一次看電影的場景我難以忘記。在看的時候，有的同學關(guān)注的是大卡車的破舊和那時候人們的“傻”，而有的同學則看的是雷鋒的事跡，雷鋒的精神。這部電影是藝術(shù)，但有的人看不到真正的藝術(shù)，看不到真正的美。還有電影《天堂的顏色》，一開始我只是時不時看看，后來感覺畫面漂亮就仔細看了看。我只在其中看到了表面，當老師