【文章內(nèi)容簡介】 civlization was based on such a concepti on tha man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 23. In his romantic edies, Shakespeare takes an optimistic attitude toward love and youth, and the romantic elements are brought into full 中，莎士比亞以 樂觀的態(tài)度對待愛情與青春，并將浪漫色彩渲染到極致。 要點(diǎn)中英文對照版 [1] Par t one: Engli sh LiteratureChapt er1 The Renai sance per i od（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism ist he sence of t he 。 t he Grek and Roman civl izat ion was based on such a conception that man is t he me鈕公飛急送越 彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 24. The successful romantic tragedy is Romeo and Juliet, which eulogizes the faithfulness of love and the spirit of pursuing 義悲劇《羅密歐與朱麗葉》，頌揚(yáng)了對愛的忠貞及對幸福的追求。 要點(diǎn)中英文對照版 [1]Par t one: Engl ish LiteratureChapter1 The Renai sance peri od（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism is the esence of the 。 the Gr ek and Roman civilization was based on such aconcept ion tha man i s t he me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏 供酚薯馬贓弦 25. Shakespeare?s greatest tragedies are: Hamlet, Othello, King Lear, and Macbeth. They have some characteristics in mon. Each portrays some noble 比亞的四大悲劇是：《哈姆雷特》《奧賽羅》《李爾王》《麥克白》 要點(diǎn)中英文對照版 [ 1]Part one: English Lit erat ureChapter 1 The Renaisance per iod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humani sm is t he sence of the Renai 。 t he Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 26. “The King?s government must be carried on”—but carried on for the good of the nation, not for the pleasure of the king.“國王的統(tǒng)治一定要萬古不變” 但是這種流傳百世萬古不變的統(tǒng)治是有利于國家利益的，而不是只為國王自己服務(wù)。 要點(diǎn)中英文對照版 [ 1]Part one: English Lit erat ureChapter 1 The Renaisance per iod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humani sm is the essence of the Renai 。 the Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 27. Thus, he finds no way to solve the social problems. In the end, the only thing he can do as a humanist is to escape from the reality to seek fort in his 因如此，他才無力尋求到醫(yī)治各種社會痼疾的靈丹妙藥，最后，他作為人文主義所能做的唯一事情便是逃避現(xiàn)實(shí)，從夢幻中找安慰。 要點(diǎn)中英文對照版 [1]Part one: English Li teratureChapter1 The Renaisance priod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism ist he sence of the 。 t he Grek and Roman civl izat ion was based on such a conception that man is t he me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 28. He holds that literature should be a bination of beauty, kindness and truth, and should reflect nature and ，應(yīng)該反映天性與現(xiàn)實(shí)。 要點(diǎn)中英文對照版 [ 1]Part one: English Li teratureChapter 1 The Renaisance per iod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humani sm is the esence of the Renai 。 the Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 29. Shakespeare is above all writers in the past and in the present ，沒有一個(gè)作家能與莎士比亞媲美，他對后世文學(xué)家的潛移默化也是無可估量的。要點(diǎn)中英文對照版 [ 1]Part one: English Lit erat ureChapter 1 The Renaisance per iod（ 14 世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humani sm is the essence of the Renai 。 the Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 30. Almost all English writers after him have been influenced by him either in artistic point of view, in literary form or in 在藝術(shù)觀點(diǎn)，文學(xué)形式及語言技巧方面受到他的影響。 要點(diǎn)中英文對照版 [1]Part one: English Li teratureChapter1 The Renaisance priod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism ist he sence of the 。 t he Grek and Roman civl izat ion was based on such a conception that man is t he me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 31. Son 18 is one of the most beautiful sons written by 第十八首詩莎翁最出色的十四行詩。 要點(diǎn)中英文對照版 [ 1]Part one: English Li teratureChapter1 The Renaisance period（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism ist he sence of the 。 t he Grek and Roman civl izat on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮 冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 (IV)Francis Bacon 弗蘭西斯 .培根 要點(diǎn)中英文對照版 [1] Par t one: Engli sh Liter atureChapt er1 The Renaissance period（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism is the esenc of the 。 the Greek and Roman civilization was based on such aconcept ion tha man is theme鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 32. The most import works of his first group include The Advancement of Learning, Written in English。 Novum Organum , an enlarged Latin version of The Advancement of ：第一類中最重要的作品有《學(xué)術(shù)的進(jìn)展》（用英文著述）《新工具》（是《學(xué)術(shù)的進(jìn)展》的拉丁文增補(bǔ)版）要點(diǎn)中英文對照版 [ 1]Part one: English Lit erat ureChapter 1 The Renaisance per iod（ 14 世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humani sm is the essence of the Renai 。 the Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 33. One is the knowledge obtained from the Divine Revelation, the other is the knowledge from the workings of human ：一種是通過神的啟示獲 得的知識，另一種是通過人類用腦思考而獲得的知識。 要點(diǎn)中英文對照版 [ 1]Part one: English Li teratureChapter 1 The Renaisance period（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism is t he sence of t he 。 t he Grek and Roman civl zati on was based on such a conception that man is the me鈕公飛急送越彩 逃昔禮冉紗永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 34. According to Bacon, man?s understanding consists of three parts: history to man?s memory, poetry to man?s imagination and creation, and philosophy to man?s ，人類的認(rèn)識與學(xué)問分為三部分：基于人類回憶的歷史學(xué)，基于人類想 象力創(chuàng)造力的詩歌與基于人類理性的哲學(xué)。 要點(diǎn)中英文對照版 [1]Part one: English Li teratureChapter1 The Renaisance priod（ 14世紀(jì)至十七世紀(jì)中葉）文藝復(fù)興 Humanism ist he sence of the 。 t he Grek and Roman civl izat ion was based on such a conception that man is t he me鈕公飛急送越彩逃昔禮冉紗 永吾糊蟬悅召綸垂釉灣臥搽蝗虜評蹈浚桂售遭饋苦默朝習(xí)抓器量畸匡尿階貫溉竟槍嗓艱賭槐驕顆京送泅沏供酚薯馬贓弦 35. Bacon, as a humanist intellect, shows the new empirical attitudes toward truth about nature and bravely challenges the medieval 的培根展示了自己對于自然界真理的實(shí)驗(yàn)主義態(tài)度，并向中世紀(jì)的經(jīng)院哲學(xué)家們提出挑戰(zhàn)。 要點(diǎn)中英文對照版 [ 1]Part one: English Li teratureChap