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20xx年天津薊州獨樂寺導游詞(十篇)(編輯修改稿)

2025-08-11 01:05 本頁面
 

【文章內容簡介】 north entrance slightly between the two sides is clear dynasty, drawing the four kings like. let us look at the east side : the progrowth south, carrying swords。 oriental country39。s kings and holding pipa. the west side of the two : the north killed more news days, holding umbrellas。 head prowestern canton, with a horse. four kings held by the hands of a position phrase weather, the expression of our people39。s aspirations.we take a look in the main us is the temple of the main architectural guanyin pavilion, which links 23 meters high. from the exterior view is spanided into upper and lower levels, in fact, a threetier structure, it is in the middle of a dark layer, the entire cabinet of the most prominent features is not a nail, are tenon joint structure, we view this is the hip after another. square pieces of wood for one, long wooden arch to arch, the entire cabinet shared a 152 brackets. tai kok to the roof ridge curled9, a sign beneath a goddess of mercy39。s corner, it is li39。s original artworks, this sign has been distinguished from the national revenue volumes, following this sign is inflicting 行 it is the ancient, and expresses this means that the inside has been practiced successfully kuanyin, with the conditions of the buddha.from this position we look at the back entrance, the entire entrance by 12 large pillars supporting ting, stigma all inward is an ancient architectural features, known as angle, building a more stable, in the correction of securing a two ornaments, inward protruding tail, the birdlike birds, fish like fish called tin kiss. lung health legends of nine children, the waves can be sprayed into a storm from the fire sprinkler lan purposes.we now you enter you look at the inside. in front of us was 10 while on the tree, it links 16 meters high, from the lotus platform, dark layer, direct your roof. guanyin with 33 side to one of guanyin, which genre elsewhere is absolutely can not see, because on the national speaking, only here worship the goddess of mercy is 10 side, it is also in the world only 13. we look at the entire guanyin slightly lean forward, and gives a sense. its two pennant from the wrist always vertical to the top of the lotus chinese taiwan, in fact, played a role in the resistance. we said that the goddess of mercy is the latest discovery, it is not entirely with soil pile up, its internal fake human skeleton structure of the wood, sculpture outside the along the side of guanyin is zenzai, that she bodhisattva two outs, waisttwisting, head five dover champion, is lively waves, give realistic, three with a statue in front of the henghe two, a total of five temple of the liao dynasty statue temple expert evaluation is a statue of an early option, high artistic value.in between, each have a stigma on the hip, the entire house 152 brackets, 24 forms, distribution in various parts court, it appears the joints, this is guanyin you through 1,000 years of storms, and 28 earthquake, still one of the reasons unharmed.the entire house is three to one art, it is the ancient architecture, sculpture, through columns filled with color wall murals. these murals drawn in the yuan dynasty, in 1972 it was discovered that the original had been to protect the soil inside, it found a high historical value, research value and artistic value. it has been felt treasury ine, the buddhist murals in 16 of them and two kings theme buddhism among the legends, secular themes have formed groups of independent and connected with each other huge picture.mentary this is the end of the scene, the following time, we can own tour.天津薊州獨樂寺導游詞篇三獨樂寺位于薊縣城武定北側,它始建于天寶十一年,遼代重建。關于獨樂寺的得名,這里有三種說法,第一種說法是獨樂寺的主體建筑是十一面觀世音的內部,就是一顆參天而立的獨梨樹。第二種說法是,安祿山起兵反唐,這里是誓師地,他“蓋思獨樂而不與民同樂”,故名獨樂寺:還有一種說法是,“佛家清心寡欲,獨以普渡眾生為樂”故名獨樂寺。整個獨樂寺有三部分組成,東路是清朝皇帝辟建的行宮,西路是僧房,中路由山門,觀音之閣,八角亭,臥佛殿,三佛殿組成。整體建筑布局簡潔,主題突出,宏偉莊嚴。獨樂寺有五個之最:觀音閣是我國僅存的最古老的木結構高層樓閣。觀音像是我國僅存的最大古代泥塑之一。山門為現存最早,等級最高的廡殿頂山門。山門正脊上有最早的鴟吻。獨樂寺為第一批全國重點文物保護單位?,F在,我們到站了?,F在我們大家看到的這個建筑就是山門,他高10米,面闊三間,進深兩間,中間坐穿堂,兩側是稍間。在山門的檐下有一塊匾,上書“獨樂寺”三個字,為明代大學士嚴嵩手筆,據說他在北方只留下六個字,另外三個字就是北京的“六必居”三個字。在山門的前兩稍間有兩尊遼代的金剛力士站像,也就是我們俗稱的哼哈二將,從他們的嘴形和手形可看出,左邊這尊閉口,握手為“哼”將,右邊張口,伸手為“哈”將,他們都是4。5米高,肌肉隆起,威武雄壯,緊守著山門,他們站在此地已經是一千多年的歷史了。我們看這兩根中柱的中間,相傳以前有一扇大門,由于年代久遠,這門及應不存了,但這里是山門和觀音之閣的分界線,站在門檻這一邊看觀音之閣,只能看到局部,跨過門檻一步,大閣全貌就盡收眼底了。大家不妨試一下,這是魏晉時期,普遍采用的畫框式結構。山門北稍間的兩側是清光緒年間繪制的四大天王像。先看東側:南方增長天王,手持寶劍。東方持國天王,手持琵琶。西側的兩尊:北方多聞天亡,手持雨傘。西方廣目天王,手握銀蛇。四大天王手中所持之物組成一個成語“風調雨順”,表達了我國老百姓的愿望。我們去看一看主體建筑。我們面前的就是獨樂寺的主體建筑“觀音之閣”,它通高23米,從外觀上看分為上下兩層,實際上是三層,在它正中間有一個暗層,整個大閣最突出的特點是沒有一根釘子,都是榫卯結構的,我們看這一朵朵的就是斗拱,方形木塊為斗,長條拱木為拱,整個大閣共用了152朵斗拱。大閣的房頂為九脊歇山式,檐下有一塊匾額“觀音之閣“,它是李白的真跡,這塊匾額已經收入全國名匾大全了,下面這塊匾額是“具足圓成”它是咸豐的手筆,意思是說里面的觀音已經修行圓滿,具備成佛條件了。我們從這個位置回頭看一下山門,整個山門是由12根粗大的柱子支挺的,柱頭全部向內傾斜。它是我國古建筑的一個特點,稱為側角,使建筑物更加穩(wěn)定,在山門的正脊上有兩個飾物,尾巴向內翹起,似鳥非鳥,似魚非魚,叫做鴟吻。傳說為龍生九子之一,能噴浪成雨,取噴水震火之用。現在我們走進大閣里邊來看一下。在我們面前的就是十一面觀音像,它通高16米,站在蓮花臺上,通過暗層,直達閣頂。觀音有33種變化形式。十一面觀音為其中一種,這種體裁在別處是絕對看不到的,因為就全國來講,只有這里供奉的是十一面觀音,它在世界上也僅存13尊。我們看整個觀音略向前傾,給人以親切感。它的兩個飄帶從手腕處一直垂到蓮花臺之上,實際上是起了支撐點的作用了。我們說這個觀音是泥塑的,并不是說它完全是用泥堆起來的,它的內部有仿人體骨架的木結構,外面雕刻的是泥。十一面觀音兩旁的是善財,龍女兩位脅持菩薩,他們腰部微扭,頭頂五佛冠,顯得生動活波,給人以真實感,這三尊塑像加上前面的哼哈二將,獨樂寺共有5尊遼代的塑像,專家評價獨樂寺的早期塑像就是“少而精,藝術價值高”。在里邊來看,每個柱頭上都有一個斗拱,整個大閣152朵斗拱,24種形式,分布在大閣各個
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