北美原住民神幻美學(xué)(文件)
【正文】 construction of what one scholar, Robert Berkhofer, has called the white man39。 12/16 12pm ? 寇蒂斯與 《 美國(guó)印地安人 》 的紀(jì)念影片 The Indian Picture Opera (191112) 187。 on the contrary, it’s prone to “juxtapositions of inpatible elements.” (15) Gerald Vizenor Griever: An American Monkey King in China Gulliver’s Travels The Journey to the West SunWuKung TianJin University Griever as Trickster ? In reading Griever: An American Monkey King in China, I contend that the novel could be considered as a Native American fantasy. By merging the Native American trickster with the Chinese Monkey King and by dislocating the Native American in China, Vizenor creates a world of fantastic Chineseness. It’s an imaginary of Chineseness which is being indigenized by the Native American writer. Griever as Trickster ? That is to say, Vizenor makes visible an Indianized Chineseness, where Matteo Ricci bees a rooster and where chickens, birds, and frogs are being “l(fā)iberated” from the Communist regime. Basically a menippea satire of Communist China, Griever: An American Monkey King in China deserves our critical attention to the Vizenorian fanthology of a China of his making. 。Chai who are sometimes referred to as the Medicine People, the Holy People, or Winter Gods. The Winter Gods reference arises from the Yei Bi 39?？艿鬯沟臄z影作品簡(jiǎn)單深刻，令人難忘，鏡頭裡日常生活中的男人、女人以及他們的動(dòng)物，與週遭環(huán)境和大自然絕妙地融會(huì)成一體。北美原住民神幻美學(xué) 2022幻奇文學(xué) 跨界想像研習(xí)營(yíng) 師大英語(yǔ)系梁一萍 12/08/2022 北美原住民神幻美學(xué) ? 大綱 1. The Indian Picture Opera (E. Curtis,19111912) 2. Pocahontas (1995) 3. Smoke Signal (Sherman Alexie, 1997) 4. A Proposal for the Study of North American Indian “Fanth
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