【正文】 重慶理工大學(xué)畢業(yè)論文 孝道文化與中國養(yǎng)老保障制度的創(chuàng)新 畢業(yè)設(shè)計(jì)（論文）題目 基于孝道文化的家庭養(yǎng)老保障制度 目錄摘要 3Abstract 41 緒論 6 研究的目的和意義 6 研究的目的 6 研究的意義 7 研究的內(nèi)容 72. 孝道文化與家庭養(yǎng)老保障的相關(guān)理論概述 8 8 家庭養(yǎng)老保障的內(nèi)涵及特點(diǎn) 9 103. 當(dāng)前我國“孝道”文化的表現(xiàn)及家庭養(yǎng)老保障的現(xiàn)狀 11 11“孝”仍是文化主流 11“不孝”在現(xiàn)實(shí)社會中亦不可忽視 12“孝道”與當(dāng)前家庭養(yǎng)老觀念的沖突 12 13，家庭養(yǎng)老功能削弱 13，老人贍養(yǎng)問題日益突出 13，負(fù)擔(dān)系數(shù)逐步上升 14 家庭養(yǎng)老對孝道文化的要求 14 14 15 164. 當(dāng)前我國家庭養(yǎng)老保障中存在的主要問題 17 經(jīng)濟(jì)條件的制約 18 18 18 19 20 20“重幼輕老” 21 21 21，建構(gòu)新型社會化養(yǎng)老保障制度 22，加快農(nóng)村社會保障制度的建設(shè) 22 23，加強(qiáng)社會養(yǎng)老、互助養(yǎng)老等機(jī)構(gòu)的建設(shè) 23 24致謝 25參考文獻(xiàn) 26摘要 孝道是中國區(qū)別與西方國家的一種具有明顯中國特色的優(yōu)秀的養(yǎng)老文化。在幾千年的歷史發(fā)展中，孝道文化形成了養(yǎng)老敬老的家庭養(yǎng)老模式，對我國社會的穩(wěn)定和國家的發(fā)展有著深遠(yuǎn)的意義。我國農(nóng)村養(yǎng)老主要是靠家庭養(yǎng)老，但隨著市場經(jīng)濟(jì)體制日趨完善以及人們價(jià)值觀的轉(zhuǎn)變，家庭養(yǎng)老面臨種種挑戰(zhàn)，傳統(tǒng)的家庭養(yǎng)老功能日趨消弱。鑒于孝道文化對我國家庭養(yǎng)老的影響非同一般，針對我國養(yǎng)老保障面臨的種種挑戰(zhàn)，我們必須認(rèn)真分析孝道文化的利弊，積極利用傳統(tǒng)孝道文化的有利因素，特別是其家庭養(yǎng)老功能，只有這樣才能為我國養(yǎng)老保障的發(fā)展貢獻(xiàn)力量，使老年人不再因?yàn)槔蠠o所依而到處奔波，有利于提高農(nóng)村老人的生活質(zhì)量，老年人的生活質(zhì)量高無形中就維護(hù)了社會的穩(wěn)定，百姓安居樂業(yè)，有利于建設(shè)好農(nóng)村社會主義精神文明，實(shí)現(xiàn)中國社會的科學(xué)發(fā)展。本文闡述了孝道文化與家庭養(yǎng)老的內(nèi)涵及特點(diǎn)并深入分析了兩者之間的關(guān)系，通過對當(dāng)前我國孝道文化與養(yǎng)老保障的現(xiàn)狀進(jìn)行研究，從文化條件、經(jīng)濟(jì)條件以及孝道文化受到的沖擊方面剖析當(dāng)前我國農(nóng)村家庭養(yǎng)老中存在的問題，揭示傳統(tǒng)孝道在我國農(nóng)村家庭養(yǎng)老中的作用，提出創(chuàng)新我國養(yǎng)老保障制度的對策和建議，強(qiáng)化家庭養(yǎng)老的道德觀念，用法律維護(hù)老年人的權(quán)利，規(guī)范家庭養(yǎng)老，突出孝的有利價(jià)值，加強(qiáng)社會對養(yǎng)老的支持力度，使老年人能夠在家庭、社會各方面的共同努力下安享晚年。同時(shí)，也對我國的養(yǎng)老保險(xiǎn)做了一些探討，并深入分析了孝道文化對家庭養(yǎng)老的積極影響。關(guān)鍵詞：孝道文化 家庭養(yǎng)老保障制度 Abstract Filial piety is the outstanding pension cultural difference between China and Western countries a significant Chinese characteristics. Few thousand years of history, the culture of filial piety pension respecting the family support model has farreaching implications on China39。s social stability and national development. Countryside in China mainly rely on family support, but with the market economic system is maturing and changing people39。s values, family pension to the challenges facing increasingly weaken the traditional family pension functions. Challenges facing the view of the unusual filial piety culture of family pension for oldage security in China, we must seriously analyze the pros and cons of Filial Piety, the active use of the favorable factors of traditional filial piety culture, especially its family support functions, the only way to contribute to the development of China39。s oldage security, so that older people no longer live and work for Old Men running around, and help to improve the quality of life of the rural elderly, older people39。s quality of life virtually to maintain social stability, the people conducive to the building of socialist spiritual civilization in rural areas, the scientific development of Chinese society.This paper describes the content and characteristics of Filial Piety and Family Support and indepth analysis of the relationship between the two, to study the status of filial piety culture and oldage security, and cultural conditions, economic conditions and the impact of filial piety culture, analyze the current problems in the Rural Family Support, to reveal the role of traditional filial piety in the Rural Family Support and put forward countermeasures and suggestions of the pension system of innovation in China, to strengthen the moral values of family pension law to safeguard the rights of older persons, and regulate family pension, highlight the beneficial value of filial piety, to strengthen social support for the aged, to enable older persons in the family, the joint efforts of all sectors of society enjoy their twilight years. , But also on China39。s pension insurance do some research, and indepth analysis of the positive impact of filial piety culture of family pension.Key words:Filial Piety。 family support。 problem。 strategies1 緒論 研究的目的和意義 研究的目的中國幾千年來形成了以家庭養(yǎng)老為主的傳統(tǒng)養(yǎng)老方式。我國70%以上