【正文】 meat was not a day, they couldn39。Today we have no hope the merciful Bodhisattva will give us some.39。Big Wild Goose Pagoda39。en TempleDa Ci39。Ci39。 ,for which the status and scale far exceeded all , with one seventh of the original area, it still retains its the temple, there stands a statue of hierarch Xuanzang, the meritorious on and across a small bridge, visitors will see the gates of the the temple you will see two buildingsBell Tower in the east and Drum Tower in the the Bell Tower hangs an iron was molded in the Ming Dynasty and is very Square of Big Wild Goose PagodaSurrounding Big Wild Goose Pagoda, the scenery is also quite charming, especially the square north of the Da Ci39。en Temple in the south of Xi39。b?dim?nt] of truth and one on the west side is called Baoshen Buddha, which means a perfect Buddha after selfcultivation, and the one on the east side is called Yingshen Buddha, which means a changeable and guiding we move to the pagoda, let’s know something about a famous monk in Chinese history, Xuan was both a great translator and had spent 17 years in India to study when he came back to Chang’an, he had taken back more than 600 volumes[39。kei] of its rammedearth and bricks, the pagoda increased to ten stories when it was under reconstruction in , the winds of war in the years to e brought the pagoda almost to ruins廢墟, which in turn resulted in the construction of a sevenstory structure with a height of 64 storied pagoda is an architectural marvel / was built with layers of bricks but without any cement [si39。t find meat to seeing a group of big wild goose flying by, a monk looked up at the sky and said , “Our beloved Buddha, the Great and Merciful , will give us some meat!” At that moment, the leading wild goose broke its wings and fell to the the monks were puzzled by this, and they believed that the Buddha showed his spirit to order them to be more also set up a pagoda where the wild goose fell and stopped eating called it the Wild Goose Da Yan Pagoda that greets us today was actually modeled after its Indian was given the same name in memory of Xuan zang and in praise of about half a century, the pagoda at Jianfu Temple was two pagodas face each other over a distance, and have different the one in Jianfu Temple is smaller than the Wild Goose Pagoda, it is often called the Small Wild Goose , this pagoda is called the Big Wild Goose autographs on the walls of the Da Yan Pagoda became the custom in the Midtang the enrolled candidates [39。ndideit]考生who successfully passed the highest imperial examinations would first go boating on the Qu Jiang Lake and enjoy banquets in the Apricot they would visit the pagoda and carve their autographs on its forecast a successful career in the we can still climb the pagoda and enjoy the sight of the old the top you can have a bird’s view of Xi’an and also a view of the gardens the north of the pagoda, there is the largest public square in Xi’an and also in we can see the largest music fountain playing there at a certain music fountain is located in the Pagoda Square,which is one of the biggest squares in it’s not only possesses the biggest music fountain in the world, but also surrounded by architectural imitations [imi39。作為關(guān)中八景之一的大雁塔高高聳立在西安市南郊慈恩寺內(nèi)，距市中心約4公里，是我國(guó)的佛教名塔之一。慈恩寺初名無(wú)漏寺，到了唐貞觀二十二年（公元648年）高宗李治做太子時(shí)，為追念死去的母親長(zhǎng)孫皇后的恩德，下令在長(zhǎng)安晉昌坊建造寺院，敕賜“慈恩”。下面，請(qǐng)大家隨我一起走進(jìn)慈恩寺和大雁塔游覽一番。這座寺院當(dāng)年由13座庭院組成，面積達(dá)34O畝，是現(xiàn)在寺院面積的7倍。慈恩寺現(xiàn)有面積32314平方米。說(shuō)來(lái)也怪，一般外域傳入我國(guó)的東西，總是先傳入實(shí)物，而后才有根據(jù)實(shí)物創(chuàng)作的藝術(shù)品。大家知道獅子是在東漢年間由波斯引入我國(guó)的，石獅子則是與佛教同時(shí)在兩漢之際已自印度傳入我國(guó)。慈恩寺大門口，有4尊石獅對(duì)稱地雄踞左右，里邊靠近大門的兩尊，不清楚雕造于何年何時(shí)。西側(cè)是雌獅，腳邊有一對(duì)小獅，稱為母子獅。靠外邊的兩尊獅子，東側(cè)一尊是清乾隆五十年（公元1785年）雕造，西側(cè)一尊是民國(guó)19年（公元1930年）雕造。奇怪的是這兩尊八面威風(fēng)石制實(shí)心的龐然大物，即使用手輕輕地拍打，也會(huì)發(fā)出似銅非鋼的金屬聲，清脆悅耳，十分動(dòng)聽(tīng)。西邊是鼓樓，樓里存有一面大鼓。但以往人們都以為”雁塔晨鐘“是指西安小雁塔的鐘，其實(shí)此景指的是大雁塔，因?yàn)榇笱闼@口鐘重3萬(wàn)斤，是在大慈恩寺內(nèi)于明嘉靖二十七年（公元1548年）十月鑄造的，比小雁塔那口鐘搬入寺內(nèi)的時(shí)間早100多年，上面還鑄有”雁塔晨鐘“銘文。它的大雄寶殿位于寺院中心高臺(tái)上，初建于明天順二年（公元1458年）至成化二年（公元1466年），清光緒十三年（公元1887年）曾予大修。中間的叫法身像，西邊的叫報(bào)身像，東邊的叫應(yīng)身像。三身佛東側(cè)立有釋迦牟尼的十大弟子之一迎葉；西側(cè)立有其堂弟阿難，他待從釋迦牟尼25年，也是十大弟子之一。大雄寶殿后是藏經(jīng)樓，存有《藏文大藏經(jīng)》等重要經(jīng)典。殿內(nèi)珍藏玄奘親手供奉的佛座一件，還有唐代青響石四大天王像座一塊?！敬笱闼妹麃?lái)歷—玄奘與寺塔—大雁塔建筑及文物】各位游客，我們走出藏經(jīng)樓，就能看到壯觀雄偉的大雁塔。有一天，正是菩薩布施日，一座小乘寺院的和尚卻買不到肉下飯。“話音未落，領(lǐng)頭的大雁便折翅墜地。他們就在大雁墜地處建造石塔，并戒絕葷腥，改信大乘佛教。到了大雁塔，人們自然會(huì)想起唐代名僧玄奘，他是慈恩寺內(nèi)的第一任住持方丈。當(dāng)年三月動(dòng)工，玄奘親自監(jiān)造，一年建成。玄奘于唐貞觀三年（公元629年）從長(zhǎng)安出發(fā)，沿著絲綢之路，穿越上天飛鳥(niǎo)、下無(wú)走獸的戈壁沙漠，西行直至天竺，貞觀十九年（公元645年）學(xué)成后返回長(zhǎng)安，歷時(shí)17年，行程5萬(wàn)公里，經(jīng)100多個(gè)國(guó)家和地區(qū)，取回佛經(jīng)657部，并在印度獲得極高地位，備受尊崇。翻譯的佛經(jīng)無(wú)論從質(zhì)量或數(shù)量上都遠(yuǎn)遠(yuǎn)超過(guò)前人，開(kāi)創(chuàng)了我國(guó)翻譯史上的新時(shí)期，共譯著佛經(jīng)75部1335卷，撰寫(xiě)了《大唐西域記》，受到各國(guó)學(xué)者的重視。各位游客，大雁塔在建時(shí)高60米，5層，磚表土心，光盤(pán)梯。經(jīng)武則天長(zhǎng)安年間、唐玄宗天寶年間、后唐長(zhǎng)興年間幾次改造，還加了兩層。塔底層門楣上均有精美的線刻佛像，尤其是西門楣的釋迦牟尼佛說(shuō)法圖，上刻當(dāng)時(shí)廢殿建筑的寫(xiě)真圖，傳為唐代大畫(huà)家閻立本的手筆，是研究后代佛教文化和建筑藝術(shù)的珍貴資料。兩碑都是唐代著名書(shū)法家褚遂良書(shū)寫(xiě)，為唐代碑刻中的精品，是受國(guó)家保護(hù)的珍貴書(shū)法原刻，是研究古代書(shū)法藝術(shù)的重要實(shí)物資料。游客們，大雁塔自建成至今，歷代名人都留下了傳誦千古的佳句。詩(shī)人氣勢(shì)磅礴的描寫(xiě)與富于哲理的感嘆，常常在人們登塔時(shí)引起共鳴。有標(biāo)志性建筑物鐘樓、明長(zhǎng)城遺址、華清池等等。大雁塔自唐朝以來(lái)，由玄奘法師修建，用來(lái)存放經(jīng)書(shū)的佛塔。西安市的市徽中央就印著大雁塔，由此可見(jiàn)，大雁塔是當(dāng)之無(wú)愧的西安的標(biāo)志。相傳，在印度摩伽陀國(guó)，一個(gè)寺廟內(nèi)的和尚信奉小乘佛教，吃三凈食（即雁、鹿、犢肉）。有位和尚見(jiàn)到群雁，信口說(shuō)：“今天大家都沒(méi)有東西吃了，菩薩應(yīng)該知道我們肚子餓呀！”話音未落，一只雁墜死在這位和尚面前，他驚喜交加，遍告寺內(nèi)眾僧，都認(rèn)為這是如來(lái)佛在教化他們。玄奘便以這個(gè)典故，修建了大雁塔?？刹恍业氖?，(Motivational model )五代戰(zhàn)亂又降至七層，才有今天的七層青磚塔。從遠(yuǎn)處望去，你會(huì)發(fā)現(xiàn)大雁塔略有傾斜，這可是有來(lái)頭的。大雁塔是第一批全國(guó)重點(diǎn)保護(hù)文物，經(jīng)過(guò)一次次整修，這個(gè)七層的青磚塔變得堅(jiān)固結(jié)實(shí)，大雁塔在日后的文物保護(hù)、社會(huì)建設(shè)中，不減昔日古典的美麗，籠罩這一層迷人、神秘的面紗！吸引著世人探尋佛教文化和古代東方文明。相傳是唐僧從印度（古天竺）取經(jīng)回來(lái)后，專門從事譯經(jīng)和藏經(jīng)之處。由于后來(lái)又在長(zhǎng)安薦福寺內(nèi)修建了一座較小的雁塔，為了區(qū)別，人們就把慈恩寺塔叫大雁塔，薦福寺塔叫小雁塔，一直流傳至今。塔七層，底層邊長(zhǎng)25米，由地面至塔頂高64米。塔內(nèi)有樓梯，可以盤(pán)旋而上。長(zhǎng)安風(fēng)貌盡收眼底。塔南門兩側(cè)的磚龕內(nèi)，嵌有唐初四大書(shū)法家之一的褚遂良所書(shū)的大唐三藏圣教序》和《述三藏圣教序記》兩塊石碑。另一說(shuō)：大雁塔建于唐高宗永徽三年，因坐落在慈恩寺內(nèi)，故又名慈恩寺塔。大雁塔初建時(shí)只有五層?，F(xiàn)在的塔是七層，共64米，呈方形角錐狀。每層四面都有券砌拱門。大雁塔底層南門兩側(cè)，鑲嵌著唐代著名書(shū)法家褚遂良書(shū)寫(xiě)的兩塊石碑。碑側(cè)蔓草花紋，圖案優(yōu)美，造型生動(dòng)。大慈恩寺是唐長(zhǎng)安城內(nèi)最著名、最宏麗的佛寺，它是唐代皇室敕令修建的。()寺內(nèi)的大雁塔又是他親自督造的。寺門內(nèi)，鐘、鼓樓東西對(duì)峙。東側(cè)鐘樓內(nèi)懸吊明代鐵鐘一口，重三萬(wàn)斤，高三米多。唐代畫(huà)家吳道子、王維等曾為慈恩寺作過(guò)不少壁畫(huà)，惜早已湮沒(méi)。西石門楣上的線刻殿堂圖尤為珍貴。其中六座是清代建造的。是禮佛誦經(jīng)之所。堂內(nèi)有阿彌陀佛銅像?，F(xiàn)在大雁塔經(jīng)過(guò)修復(fù)，古塔雄偉，寺殿香火繚繞，庭院鮮花爭(zhēng)艷，是一處特別吸引國(guó)內(nèi)外游人的游覽