【正文】 多就是其思想的世界，故而最優(yōu)秀的書籍也就是至理名言和輝煌思想的富藏。菲利普”在我們受誘惑時，美好純真的思想如同仁慈的天使，凈化衛(wèi)護著我們的靈魂，并蘊含著我們行動的萌芽，因為金玉良言總能激勵我們美好的行為。勃朗特(Charlotte Bronte)的《簡愛》通過簡簡，成為純潔、熱情、坦率、愛好真理，敢于追求幸福的女性的象征，因而形象鮮明。‘I tell you I must go!’ I retorted, roused to something like passion.‘Do you think I can stay to bee nothing to you? Do you think I am an automaton?I have as much soul as you,it is my spirit that addresses your spirit。s feet, equal,ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this have sought it, next, because it relieves lonelinessthat terrible loneliness in which one shivering consciousness looks over the rim of the world into the coldunfathomable lifeless have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have is what I sought, and though it might seem too good for human life, this is whatat lastI have equal passion I have sought have wished to understand the hearts of have wished to know why the stars I have tried to apprehend the Pythagorean power by which number holds sway above the little of this, but not much, I have and knowledge, so far as they were possible, led upward toward the always pity brought me back to of cries of pain reverberate in my in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should long to alleviate this evil, but I cannot, and I too has been my have found it worth living, and would gladly live it again if the chance were offered ：對愛的渴望，對知識的渴求，還有因人類遭受痛苦而產(chǎn)生的難以忍受的憐憫。我尋求愛，首先是因為愛能讓人感到無比幸?！@幸福的感覺如此強烈，我恨不得拿我的余生去換取幾個小時的幸福感。我尋求愛的最后一個原因是，在愛的歡聚中，我看到圣者和詩人們在想象中所預(yù)見的天堂景象的神秘縮影。我以絲毫不減的熱情尋求知識。我發(fā)愿去探究群星閃耀的秘密。結(jié)果我獲得了一點，而不是很多的知識。但是憐憫又往往把我拽回大地。饑荒中的兒童，被統(tǒng)治者蹂躪的受害者，成為子女累贅并被他們嫌棄的無助的老人，充滿孤寂、貧困和痛苦的世界，這諸多苦難成為對人類生活理想的諷刺。這就是我的生活。 Four Freedoms 富蘭克林In the future days, which we seek to make secure, we look forward to a world founded upon four essential human first is freedom of speech and expression―everywhere in the second is freedom of every person to worship God in his own way―everywhere in the third is freedom from want―which, translated into world terms, means economic understandings which will secure to every nation a healthy peace time life for its inhabitants―everywhere in the forth is freedom from fear which, translated into world terms, means a worldwide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to mit an act of physical aggression against any neighboranywhere in the ，我們期待著將來有一個建立在四項人類基本自由基礎(chǔ)之上的世界第一是在世界的一切地方，一切人都有言論與表達意見的自由。第三是免于匱乏的自由。第四是免于恐懼的自由。by Samuel Ullman(選擇任意兩段背誦)Youth is not just a stage of life。it is a matter of the will, a quality of imagination, a vigor of the is the freshness of the deep spring of means the predominance of courage over timidity, of adventure over the love of often exists in a man of sixty more than a boy of grows old merely by living a number of grow old by deserting our may wrinkle the skin, but to give up enthusiasm wrinkles the , doubt, selfdistrust, fear and despairthese bow the head and turn the growing spirit back to sixty or sixteen, there is in every human being39。青春氣貫長虹，勇銳蓋過怯弱，進去壓倒茍安，如此銳氣，二十后生有之，六旬男子則更多見。歲月悠悠，衰微只及肌膚；熱忱拋卻，頹唐必至靈魂。無論年屆花甲，抑或二八芳齡，心中皆有生命之歡樂，奇跡之誘惑，孩童般天真久盛不衰。 Studiesby Francis Bacon Studies serve for delight, for ornament, and for chief use for delight，is in privateness and retiring。and for ability, is in the judgment and disposition of business.// For expert men can execute, and perhaps judge of particulars, one by one。to use them too much for ornament, is affectation。and studies themselves do give forth directions too much at large, except they be bounded in by ，足以傅彩，足以長才。練達之士雖能分別處理細事或一一判別枝節(jié)，然縱觀統(tǒng)籌，全局策劃，則舍好學(xué)深思者莫屬。讀書補天然之不足，經(jīng)驗又補讀書之不足，蓋天生才干猶如自然花草，讀書然后知如何修剪移接，而書中所示，如不以經(jīng)驗范之，則又大而無當(dāng)。s errors to the point of not repeating them is true is nothing noble in being superior to some other true nobility is in being superior to your previous ，每個人都可以成為領(lǐng)航員。就拿最幸福的人來說吧——他的幸福是一團糾結(jié)的紗線。人們在生命的嚴(yán)肅深刻，在悲傷與喪親的陰影下，才最接近真實的自我。我始終認為內(nèi)心開始過嚴(yán)肅生活的人，他外在的生活會開始變得更為簡樸。不重蹈覆轍才是真正的醒悟。 have a dream（節(jié)選，選取任意三小段背誦）I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a is a dream deeply rooted in the American have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be selfevident。s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and ，朋友們，盡管眼前存在著困難挫折，我仍然有一個夢想。我有一個夢想：總有一天，這個國家將站起來，實踐民族信條的真諦：“我們認為這些真理是不言而喻的:人人生而平等。我有一個夢想：總有一天，即使在密西西比州——這個遭受不公和壓迫烈焰煎熬的沙漠州能夠改造成一個自由公正的綠洲。我今天有一個夢想。我今天有這么一個夢想!The city as a center where ,any day in any year, there may be a fresh encounter with a new talents, a keen mind or a gifted specialistthis is essential to the life of a play this role in our lives a city must have a soula university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together, a city must be a place where groups of women and men are seeking and developing the highest things they Margaret Mead: World Enough 城市城市是個中心，任何一年的任何一天，都可能在此邂逅初出茅廬的天才，敏捷的頭腦，或是有天賦的專家―――這是一個國家的生活必不可少的。三五成群的女士和男人都在探求和推進他們懂得是至高無上的事物，一個城市必須是這樣一個所在。然而事實往往是，當(dāng)你到達彼岸時，你還是不知足、不滿意，而且又有了新的彼岸新的幻想和憧憬。不安于現(xiàn)狀的欲望人皆有之，由來已久，但重要的是要對它保持清醒的頭腦。另一方面，這些欲望又使你越來越不懂得珍惜和享受現(xiàn)在擁有的生活。Alan and Linda always dreamed of living “the good life.” Both from poor workingclass families, they married young and set out to fulfill their mutual goal of being both worked very hard for years, amassing a smal