【正文】 it to restore them?[02:]We have to ask ourselves very seriously what will happen if this twofold use of knowledge,[02:]with its everincreasing power, continues. [00:]Passage 8. Address by Engels[00:]On the 14th of March, at a quarter to three in the afternoon,[00:]the greatest living thinker ceased to think.[00:]He had been left alone for scarcely two minutes,[00:]and when we came back we found him in his armchair,[00:]peacefully gone to sleep—but forever.[00:]An immeasurable loss has been sustained both by the militant proletariat of Europe and America,[00:]and by historical science, in the death of this man.[00:]The gap that has been left by the departure of this mighty spirit[00:]will soon enough make itself felt.[00:]Just as Darwin discovered the law of development of organic nature,[00:]so Marx discovered the law of development of human history:[00:]the simple fact, hitherto concealed by an overgrowth of ideology,[01:]that mankind must first of all eat, drink, have shelter and clothing,[01:]before it can pursue politics, science, art, religion, etc.。[01:]the stream has now bee a torrent.[01:]Moreover, as soon as new knowledge is acquired, it is now turned to practical account.[01:]What is called “modern civilization” is not the result of a balanced development of all man39。 [02:]and such is now the necessity which constrains them to alter their former Systems of Government. [02:]The history of the present King of Great Britain [George III] [02:]is a history of repeated injuries and usurpations, [02:]all having in direct object the establishment of an absolute Tyranny over these States. [02:]To prove this, let Facts be submitted to a candid world. [00:]Passage 6. A Tribute to the Dog[00:]The best friend a man has in the world may turn against him and bee his enemy.[00:]His son or daughter that he has reared with loving care may prove ungrateful.[00:]Those who are nearest and dearest to us,[00:]those whom we trust with our happiness and our good name,[00:]may bee traitors to their faith.[00:]The money that a man has he may lose.[00:]It flies away from him, perhaps when he needs it most.[00:]A man’s reputation may be sacrificed in a moment of illconsidered action.[00:]The people who are prone to fall on their knees to do us honor when success is with us[00:]may be the first to throw the stone of malice when failure settles its cloud upon our heads.[00:]The one absolutely unselfish friend that man can have in this selfish world,[01:]the one that never deserts him,[01:]the one that never proves ungrateful or treacherous, is his dog.[01:]A man’s dog stands by him in prosperity and in poverty, in health and in sickness.[01:]He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,[01:]if only he may be near his master’s side.[01:]He will kiss the hand that has no food to offer。s God entitle them, [00:]a decent respect to the opinions of mankind [00:]requires that they should declare the causes which impel them to the separation. [00:]We hold these truths to be selfevident, that all men are created equal, [00:]that they are endowed by their Creator with certain unalienable Rights, [00:]that among these are Life, Liberty and the pursuit of Happiness. [00:]—That to secure these rights, Governments are instituted among Men, [01:]deriving their just powers from the consent of the governed, [01:]—That whenever any Form of Government bees destructive of these ends, [01:]it is the Right of the People to alter or to abolish it, [01:]and to institute new Government, [01:]laying its foundation on such principles and organizing its powers in such form, [01:]as to them shall seem most likely to effect their Safety and Happiness. [01:]Prudence, indeed, will dictate that Governments long established [01:]should not be changed for light and transient causes。s pany is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a modity establishes its brand by the right packaging. Passage 3. Three Passions I Have Lived for Three passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. [00:]I have sought it, next, because it relieves loneliness [00:]—that terrible loneliness in which one shivering consciousness [00:]looks over the rim of the world into the cold unfathomable lifeless abyss. [01:]I have sought it, finally, because in the union of love I have seen, [01:]in a mystic miniature, [01:]the prefiguring vision of the heaven that saints and poets have imagined. [01:]This is what I sought, and though it might seem too good for human life, [01:]this is what—at last—I have found. [01:]With equal passion I have sought knowledge. [01:]I have wished to understand the hearts of men. [01:]I have wished to know why the stars shine ... [01:]A little of this, but not much, I have achieved. [01:]Love and knowledge, so far as they were possible, led upward toward the heavens. [01:]But always pity brought me back to earth. [01:]Echoes of cries of pain reverberate in my heart. [02:]Children in famine, victims tortured by oppressors, helpless old people [02:]—a hated burden to their sons, [02:]and the whole world of loneliness, poverty, and pain make a