大學(xué)有關(guān)誠信的英語演講稿(參考版)
2024-12-04 01:08本頁面
【正文】 in the political field, many officials have no honesty carring some false bureaucratic activities or movements。大學(xué)有關(guān)誠信的英語演講稿【篇一】大學(xué)有關(guān)誠信的英語演講稿 since the quality of honesty applies to all behaviors , one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one’’s knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one’’s desires and simply has nothing to do with the human ability to know. basing one’’s positions on what one wants ― rather than unbiased evidence gathering ― is dishonest even when good intentions can be cited ― after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty. because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honestyand a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. selfperception of our morality is nonstatic and volatile. it’’s often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. soc
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