【正文】 the base(xiaoren)agree with others without harmony.“[29] Junzi, as intellectuals with moral discipline practicing the Way of Loyalty and Forgiveness, should try to get on in harmony in spite of their different opinions。s behavior, the function of which is to adjust social relationships so that people could live in harmony, as: ”The most valuable function of propriety is harmony.“[26] Only if one abides by proprieties and social criterions by free will, an innate will to love people, could one fulfill the demands of Confucius asked: ”Is the practice of Ren from a man himself, or is it鯉魚網(wǎng)——成功在于執(zhí)著from others?“ He made definite prescriptions to the relationship between Ren and propriety: ”If a man be without Ren, what has he to do with the rites of propriety? If a man be without Ren, what has he to do with music?“[27] He who sets the rites or music without a heart of Benevolence and Love is hypocrite, and is in a purpose of is in this sense that Confucius thought, if people would pursue Ren by freewill and practice the demanding of a heart of Benevolence and Love according to proprieties in everyday life, harmony and peace would be realized in society,”If a junzi can for one day subdue himself and return to propriety, all under heaven will return to Ren.“ I think this Confucian teaching is not totally meaningless for the political leaders of a state or the ruling classes in developed countries(United States in particular).”The politics of Ren“(仁政), or ”the Way of virtuous emperor“(王道)instead of ”the Way of hegemon“(霸道), is indispensable to ”order the state“(治國)and to ”harmonize all under Heaven“(平天下).If ”the politics of Ren“ or ”the Way of virtuous emperor“ is practiced, different cultures would be able to coexist and develop in peace。s natural virtues(”Love is born in nature.“[25])。 means the laws and patterns of the Principle of Heaven.“ According to this exegesis, one should subdue one39。 means one39。s self could one return to return to propriety is prerequisite for one to enter the society and bee a social it is just on this point Western and Eastern civilizations have parted, that is, whether to expand or to subdue one39。s self and return to propriety, is perfect virtue“ actually means only the ”returning to propriety“ based on ”subduing of one39。s self“ and ”to return to propriety“ are usually interpreted as paralleling teachings, but I don39。s selfconcern.“ 朱熹：《四書集注》).If Ren is to be enlarged to the whole society, it would be as what Confucius once said: ”To subdue one39。wishing to be enlarged himself, he seeks also to enlarge others“.[22](”Loyalty is plete devotion of oneself。 essences, and to reinterpret it in a modern way adapting to the general tendency of progress of modern after this retrospective reflection could our country march as vanguard in the progress of global culture, and create a brave new world together with other and Taoism were principle schools of thinking in traditional Chinese culture, usually regarded as mutual plementarythat is is not easy to practice the doctrine of ”enlarging one39。the Confucian thinkers, by ”recollecting“ Confucius and Mencius in preQing Period, had promoted the ingenious Chinese philosophy to a new a certain sense, the contemporary progress of global cultures might be a new leap on the basis of Axial the contemporary human culture created, or will create, a New Axial Age then?Judged from certain evidences, it might Chinese culture hopes to contribute to the ”coexistence of civilizations“ in contemporary human society, it must needs to know itself, which means a cultural socalled ”cultural selfconsciousness“ is the serious selfreflection by certain people in certain cultural tradition on their own culture39。and Islam(Turkey, Albania, etc.).I think, we39。and Turkey and Iran favor the Muslims of Bosnia(which are Islamic).Indeed, the Balkans have been a tinderbox of conflict for hundreds of years precisely because they lie at the convergence of three major civilizations(or religions)and the cultures which these religions undergird: Western Christianity(Slovenia, Croatia, etc.)。s only in ”civilization“(or religious)terms that any sense can be made of the alliance structures that have grown up as a result of the conflict: Germany, France and Austria鯉魚網(wǎng)——成功在于執(zhí)著(and, as a result, the .)favor Slovenia and Croatia(which are Catholic and Western Christian)。s assertion is easily discernible in what39。(7)Japanese。(5)Hindu。s concern over the issue of Internet Addiction Disorder(IAD).Xiao Yi, a 13yearold from Tianjin, mitted suicide thinking that he would meet his friends from cyber space after he jumped from the top of a 24storey highrise, Beijing Youth Daily reported left four notes before he mitted the letters Xiao, playing the role of a character from a puter game, said that he wanted to meet three friends who also played the game in did not even mention his parents in the the hypothetical world created by such games, they bee confident and gain satisfaction, which they cannot get in the real world, he Qiyun, a professor at Beijing Normal University, who has studied the influence on teenagers of such games since 2001, said that currently 80 percent of puter games are imported from abroad, half of which are related to a ”demon world,“ martial arts鯉魚網(wǎng)——成功在于執(zhí)著and violence, which are not healthy influences on country has strengthened its supervision and management of puter stress, loneliness and a lack of medical support for depression are thought to have contributed to an annual suicide toll that is estimated at 250,000 people a to the China Daily, an additional million to million make unsuccessful attempts to kill themselves each ~~ 歡迎進(jìn)入：2010考研課程免費(fèi)試聽更多信息請?jiān)L問：考研 論壇飲可樂還是飲茶？鯉魚網(wǎng)——成功在于執(zhí)著《紅色娘子軍》舞動巴黎儒學(xué)在美國文明沖突(civilization conflict/ Huntington defines eight major civilizations:(1)Westernwhich includes three subdivisions: Arab, Turkic and Malay。s cyberspace is dominated by young between the age of 18 and 24 make up