【正文】 for some of us deny the very existence of theGods, w hile others, as you say, are of opinion that they do not careabout us。 and the f ifth kind is when the violation ofthe civil rights of an individual demands reparation. There shouldbe a mon law embracing all these cases. For we have already said ingeneral terms what shall be the punishment of sacrilege, whetherfraudulent or violent, and now we have to determine what is to bethe punishment of those w ho speak or act insolently toward the G first we must give them an admonition which may be in thefollowing terms:No one who in obedience to the laws believed thatthere were Gods, ever intentionally did any unholy act, or uttered anyunlawf ul word。 and in the second degreegreat when they are mitted against private rites and sepulchres,and in the third degree (not to repeat the acts formerly mentioned),when insults are offered to parents。 for these are the offences which are and have been, and willever be , the source of all the aforesaid evils. The greatest of themare excesses and insolences of youth, and are offences against thegreatest when they are done against religion。s goods, neither shall heuse anything which is his neighbour39。 the idols of parasites。 if he be superior, if he be not to be mended, you much less. Glorious men are the scorn of wise men。 In mending another, you do your self right。 which is to be liberal of praise and mendation to others, in that wherein a man\39。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenm enda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, and therefore not effectual。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。 除非另有科研合同和其他法律文書的制約，本論文的科研成果屬于成都信息工程學(xué)院。 （ 4）學(xué)校 可允許學(xué)位論文被查閱或借閱。 （ 2）學(xué)?？梢圆捎糜坝?、縮印或其他復(fù)制方式保存學(xué)位論文。除非另有說明，本文的工作是原始性工作。在此向他們表示我最衷心的感謝！ 最后向在百忙之中評審本文的各位專家、老師表示衷心的感謝！ 作者簡介： 姓 名： 何 坤 賢 性別： 男 出生年月： 1984 年 8 月 4 日 民族： 漢 Email: 第 21 頁 共 21 頁 聲 明 本論文的工作是 2020 年 2月至 2020 年 6 月 在成都信息工程學(xué)院網(wǎng)絡(luò)工程系完成的。 [7] Xin Chen[美 ].應(yīng)用框架的設(shè)計與實現(xiàn) 平臺 [M].溫昱，靳向陽 [譯 ].北京：電子工業(yè) 出版社 ,2020。 [5] Stevens[美 ].TCP/IP詳解卷 1：協(xié)議 [M].范建華，胥光輝，張濤 [譯 ].北京：機械工業(yè)出版社， 2020。 [3] 吳財軍 .C經(jīng)典范例 50講 [M].北京：北京希望電子出版社 ,2020。 第 19 頁 共 21 頁 參考文獻 [1] TOM Archer[美 ].C技術(shù)內(nèi)幕 [M].候曉霞，柴洪輝 [譯 ].北京：清華大學(xué)出版社 ,2020。對 FTP 工作過程也有了一定的了解。 FTP 下載軟件開發(fā)不管是在國內(nèi)外都已經(jīng)了十分成熟的技術(shù)，功能都比較齊全和不錯。能根據(jù)別名讀取 INI，新建連接能寫入 INI 文件中去，外觀基本上算是比較美觀。能在軟件中對文件進行添加和刪除操作，及文件的上傳和下載操作。實現(xiàn)了 FTP的基本功能。希望如果有人繼續(xù)開發(fā)能完成這里。由于對斷點續(xù)傳過程用程序設(shè)計未能全部了解，所以未完成該功能。 測試小結(jié) 通過以上的測試可以出來，該軟件實現(xiàn)了服務(wù)器的連接操作。 登錄前 登錄后 第 17 頁 共 21 頁 圖 6下載前目錄下所有文件 圖 7下載 后目錄下所有文件 第四步只要測試了對主機登錄信息的保存，是否成功讀寫 INI 文件。都能成功的進行操作。 第 16 頁 共 21 頁 圖 4登錄服務(wù)器前 圖 5登錄服務(wù)器后 第二步測試在文件或文件夾操作，進行了新建文件夾，刪除文件和文件夾。另一種是不 常訪問只是偶爾訪問一下的只需要當(dāng)次連接的是快速連接。 測試的過程與分析 第一步測試的是連接操作。 ()。 (MFFTP_Options,HostNum,())。 (ServerName,MyDir,mydir)。 (ServerName,LoginName,loginname)。 (ServerName,HostName,hostname)。 //string serAdd=(MFFTP_OptionsHost0,HostIp)。 =.\\。 if(hostname==) 第 15 頁 共 21 頁 { hostname=hostip。 string loginpwd=()。 string hostip=()。如果主機別名為空則主機別名與主機地址相同。 } } } 當(dāng)在第一次 登錄 主機時，為方便以后在次 登錄 該主機則需要保存其 登錄 信息。 =newpath。 =newpath。 =(0,(\\))。 return。 string newpath。然后把該字符串賦值給 ComboBox。其他情況直接用 Substring 來去掉最后一個目錄。 if(!(iReplyCode == 226 || iReplyCode == 250)) { throw new IOException((4))。 if () { ()。 if(iBytes = 0) {