【導(dǎo)讀】入而廣泛的應(yīng)用，信息管理系統(tǒng)的實(shí)施在技術(shù)上已逐步成熟。理，建立與自身特點(diǎn)相適應(yīng)的管理信息系統(tǒng)。本文研究了一種基于數(shù)據(jù)庫(kù)圖書(shū)管理系。統(tǒng)，與傳統(tǒng)的管理方式相比，具有用戶使用更簡(jiǎn)單、界面更直觀等優(yōu)點(diǎn)。信息化在我國(guó)剛起步，但發(fā)展很快。隨著我國(guó)互聯(lián)網(wǎng)的更加普及和電子商務(wù)的更趨成。熟，會(huì)有越來(lái)越大的消費(fèi)群體，市場(chǎng)潛力會(huì)得到充分發(fā)揮。介紹了使用的常用應(yīng)用于系統(tǒng)的一般原理；分析并解決實(shí)現(xiàn)中的若干技術(shù)問(wèn)題。建立完整的圖書(shū)管理系統(tǒng)，進(jìn)行測(cè)試并分析結(jié)果。

　　

【正文】 神，這種精神是我今后人生前進(jìn)道路上的一種力量。所以我再次感謝老師和我的同學(xué)們。 參考文獻(xiàn) [1] 鄭榮貴、黃平、谷會(huì)東， 數(shù)據(jù)庫(kù)開(kāi)發(fā)與應(yīng)用，中科多媒體電子出版社， 2021 [2] 伍俊良， 應(yīng)用實(shí)例教程，北京希望電子出版社， 2021 [3] 盧國(guó)俊， 數(shù)據(jù)庫(kù)開(kāi)發(fā)，電子工業(yè)出版社， 2021 [4] 邊萌， 編程起步，機(jī)械工業(yè)出版社， 2021 [5] 伍俊良， 課程設(shè)計(jì)案例精編，中國(guó)水 利水電出版社， 2021 [6] 丁寶康，數(shù)據(jù)庫(kù)原理，經(jīng)濟(jì)科學(xué)出版社， 2021 [7] 陸麗娜，軟件工程，經(jīng)濟(jì)科學(xué)出版社， 2021 [8] Christian Nagel (第四版） 清華大學(xué)出版社 [9] (第三版 ) 清華大學(xué)出版社 [10] Primer中文版 華中理工大學(xué)出版社 [11] Microsoft， Microsoft Access 2021 聯(lián)機(jī)幫助文檔， 2021 畢業(yè)設(shè)計(jì)說(shuō)明書(shū) 24 畢業(yè)設(shè)計(jì)說(shuō)明書(shū) 25 54 Of Vainglory It was prettily devised of Aesop。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。s diversion, namely, the wild hunt to Amack. Ah, you don39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve, to the Brocken。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater means, if they have never so little hand in it, they think it is they that carry it They that are glorious, must needs be factious。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, a nd therefore not effectual。 but according to die French proverb。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 there are sometimes great effects of cross lies。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenm enda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。s memory。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in some persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none better, than that which Plinius Secundus speaketh of。 w hich is to be liberal of praise and mendation to others, in that wherein a man\39。s self hath any perfection. For saith Pliny very wittily。 In mending another, you do your self right。 for he that you mend, is either superior to you, in that you mend, or inferior. If he be inferior, if he be to be mended, you much more。 if he be superior, if he be not to be mended, y ou much less. Glorious men are the scorn of wise men。 the admiration of fools。 the idols of parasites。 and the slaves of their own vaunts. 畢業(yè)設(shè)計(jì)說(shuō)明書(shū) 26 LastIndexNext And now having spoken of assaults, let us sum up all acts ofviolence under a single law, which shall be as follows:No one shallta ke or carry away any of his neighbour39。s goods, neither shall heuse anything which is his neighbour39。s without the consent of theowner。 for these are the offences which are and have been, and willever be , the source of all the aforesaid evils. The greatest of themare excesses and insolences of youth, and are offences against thegreatest when they are done against religion。 and especially greatwhen in vi olation of public and holy rites, or of the partly monrites in which tribes and phratries share。 and in the second degreegreat when they are mitted against private rites and sepulchres,and in the third degree (not to repeat the acts formerly mentioned),when insults are offered to parents。 the fourth kind of violenc