【正文】 isia in the land of the mountain, the emperor39。s yi dai to seal day the jade emperor peak form as long as more than 10 kilometers of hell a triple space axis heaven on earth. southwest in city nai river crossing to mountain in artemisia (at taian station of anji) as the land of the dead。 taian city for the world。 since north temple lane, along the 6666 level ladder to daiding tianfu.taiancheng is due to the ancient emperors i sacrifice, and the people dachaoshan pilgrimages and sightseeing development. 39。s dai temple are undoubtedly visitors39。 choice of thai city on the central axis of the main body, the central axis from south of the city gate, extends to the temple, and then into the mountain bends and leads to the heaven, make not only mountains and cities, on the function and form in architectural space sequence. the sequence according to the mountain worship of another program, runs through a from people to wonderland. look from the terrain, is by the gentle slope, slope until a steep slope, people from low to high, rising step by step, finally boarded the tianfu like。 look from the scale of construction, it reaches to the sky by human imperial palaces, gradually into the wonderland。 look from the color, red walls huang wa always with pines seem to form contrast. through three mile a flagpole, five miles a memorial arch, a door, two doors (zhongtian gate), three doors (worse), triple rhythm, constituted a day, step by step the spectacular sequence.mount tai is the most prominent feature of ancient buildings is the use of geographical environment, it skillfully by natural trend, and with the artificial force to strengthen and beautify the environment. for i ritual activities, the choice of sequence space position, make full use of the tai shan south by gradual steep slope, causes the artistic conception of ladder. all the streams, people in the valley of the bank of china, is a closed natural landscape, the segment is tightly contraction, until daiding to open. prelude to long, contrast is very strong, for worship activity, produce environmental induction psychological state, if heaven, breathless. step into the worse suddenly open, like fairy. therefore, the geographical environment is the masterpiece of i sacrifice space sequence. second, the location choice of single or group under construction and the creation of structures, have built across the way portal construction, have a climbing turn with the guidance of building, facing the creek and reward jingjianzhu, midlevels suspension religious buildings, there are towering mountain of buildings, etc. thirdly, from the construction of the structure, materials, decoration and garden space as the basic unit of group position, are able to meet the requirements of terrain environment variable, this pavilion pavilion of building construction, set the cabinet of a cabinet。 need to open fully in the modelling and lighter, need to shrink in space real thick, fully embody the set by scene, due to the condition of construction thought.taishan main preserved ancient architecture is the style of the ming and qing dynasties, it is not only the value of building the painting, sculpture, rocks, trees, bee the example of ancient chinese culture, preserve a huge i sacrifice sequence and a threedimensional painting recorded history, but also left for us to keep up with the architecture model of natural by its unique artistic image to coordinate and strengthen the natural beauty, to performance and deepen the natural environment. because of them, to make the natural landscape and human landscape set each other off of the mount tai is unripe brightness, make strict excessively day to taishan go deep into the heart of hundreds of millions of chinese people, and famous in the world, bee a whole a kind of precious heritage.mount tai, 3 road since ancient times. it was destroyed in the original east road, the original road naturally became now east road, visitors at taian station after the train, can swim first dai temple, and then from dai temple back door to the temple, walking through zhongtian gate to the worse, or walking to transfer to the cable car to the worse after zhongtian gate, along the yin again by the azure clouds temple on mount tai is the utmost. if walk road (the original west road), from taian station to get off, can take tour bus along the mountains roads by ying tan, zhulin temple direct zhongtian gate, then to tianmen take the cable car or walk to the worse, until the yin daiding again. if from the road up the hill, from taian station take tour bus to claimed yesterday (taian and jinan border) to the north, along the new monarch round hill road, in the flowers, spring dingdong of maolin travel to shangrila in the sunlit cableway station passenger ropeway from here until the northern tip of yin, really is magic!my dear friends, my introduction here. as the saying goes: seeing is believing, everybody wants to have a deep knowledge of mount tai, also need according to their own interest, personal into the arms of mount tai, footsteps slowly along the history and culture to visit, to watch carefully.泰山名勝風(fēng)景區(qū)導(dǎo)游詞篇五各位朋友：你們好!熱誠(chéng)歡迎你們到泰山來(lái)，今天我將和家一起從泰山路登上山頂。這座高、古老的泰山蘊(yùn)含了豐富的自然與文化的積淀，已被聯(lián)合國(guó)教科文組織列入世界自然與文化遺產(chǎn)名錄?，F(xiàn)在，我們?nèi)砸窆湃四菢訂?wèn)一句“岱宗夫如何”，然后，同我一起步入山，去領(lǐng)略泰山的神韻。這里是岱廟。從岱廟開(kāi)始，經(jīng)岱宗坊、一天門(mén)、紅門(mén)、天門(mén)、升仙坊至南天門(mén)、是古代皇帝封禪泰山所走過(guò)的路，現(xiàn)在被知名人稱(chēng)為“登天景區(qū)”，也稱(chēng)路，是如今泰山登山6條路最古老的一條。我們將從這條路登上極頂。家注意到了巍峨的岱廟前，還有一座較的廟宇，這就是“遙參亭”，是當(dāng)年皇帝封禪泰山的起始點(diǎn)。當(dāng)年帝王來(lái)泰山舉行封禪祭典時(shí)，都先要在這里舉行簡(jiǎn)單的參拜儀式，因此明朝之前，稱(chēng)此為“草參亭”。明代加以擴(kuò)建時(shí)，改名為“遙參亭”。雖是一字之易，基虔誠(chéng)卻盡含其了。朋友們，國(guó)的古代建筑在世界建筑史上是有著獨(dú)特地位的，這座遙參亭的建筑構(gòu)思既出于封禪典將由此為前奏而步步進(jìn)入高潮的需要，也是國(guó)古代先抑后揚(yáng)的美學(xué)思想的體現(xiàn)。正陽(yáng)門(mén)內(nèi)就是岱廟了，平是一個(gè)神奇的方。岱廟有著如此的魅力，決定于它自身的特征。首先，它的圍墻便與一般廟宇不同，圍墻周1300米，5層基石，上砌青磚，呈梯形，上寬11米，高約10米，共有8座門(mén)：正為正陽(yáng)門(mén)，是岱廟的正門(mén)。由正陽(yáng)門(mén)進(jìn)得岱廟來(lái)，迎面是配天門(mén)，茸子說(shuō)的“德配天地”之意。配天門(mén)兩側(cè)，東為三靈侯殿，西為太尉，三殿之間以墻相連，構(gòu)成岱廟間第一進(jìn)院落。過(guò)了仁安門(mén)，便是雄偉高的宋天貺，它又叫峻極殿，是這座廟宇的主體。天貺殿面闊9間，進(jìn)深5間。家看，天貺殿坐落在寬敞的白色臺(tái)基之上，周?chē)駲陂涵h(huán)繞，云形望柱齊列，使天貺殿與四周的環(huán)境產(chǎn)生了奇妙的效果。天貺殿周?chē)┮曰乩?，形成了一個(gè)院落，在國(guó)的建筑，廊是起著使空間有聯(lián)貫、斂氣、緊密、嚴(yán)謹(jǐn)而又富于變化的作用，這是世界建筑史上都加以稱(chēng)道的。岱廟的回