【正文】 troubles and inconvenience caused. i39。clock every night, music fountain will dance with music. now please look the top of the wuyi square, you can see a small house, like the eyes there is big eyes the voice of the golden eagle.游覽三峽的導(dǎo)游詞篇二hello everyone, i39。 there are differentviews in the morning and dusk throughout the year. in the sunny spring,surrounded by emerald mountains, the banks are winding, the mountains and riversare reflecting each other, and there are many changes. when the morning lightes up, everything is quiet, and the lake radiates beautiful colors, which aresuddenly changeable and mysterious. when the sun goes down in the west, thereare clouds around the sun moon lake, and the gauze like mist floats on the there is drizzle, the lake is full of mist.the surrounding mountains, as if washed by the ground, are particularlyclean, with beautiful scenery and lovely green. especially on autumn nights,when the moon shines on the lake, the lake is full of clear light, and the bluewaves and the moon are shining with each other, it is quiet and elegant, and youare in a fairyland. zeng zuolin, a man of qing dynasty, once praised thebeautiful landscape of sun moon lake with the poem of water in the mountain,mountain in the sky, water in leisure. tourists often pare it with the westlake. who is beautiful? in fact, what is not beautiful about the mountains andrivers of the motherland? the sun moon lake is not only the pride of the peopleof chinese taiwan, but also the pride of the mainland patriots for its spectacle ofmingtan emerging from the mountains.the scenery in the sun moon lake is beautiful and picturesque. there aremany pavilions and pavilions on the foot of the lake, which is an excellentplace to enjoy the beautiful scenery of the lake and mountain. the beautifulnatural scenery around the temple is dotted with ancient pagodas, which makes itmore elegant. among them, the most attractive are the xuanzang temple at thefoot of qinglong mountain in the south of tan and the wenwu temple on thehillside in the north of tan. at the foot of the mountain, there is a xuanzangtemple dedicated to master xuanzang, an eminent monk of the tang dynasty. in thetemple, there is a plaque of national master. in front of the temple, there isa gatehouse with white pillars, a roof with painted pillars and carved beams, acornice and a corner, which is full of national characteristics. there is asmall tower on the third floor of the temple, which worships the spiritual boneson the top of master xuanzang39。m zhang, a tour guideof __ travel agency in qufu. you can call me xiao zhang or zhang dao. confuciushas a famous saying: it39。 the fourth is the factors of clan andfamily temples, such as qisheng temple, chongsheng temple, family temple, etc.。s order to worship lingxing. the ancients believed thatlingxing was a star that the lord was honored by the scholars and wasspecially in charge of officials. in the sixth year of emperor renzong of songdynasty (. 1028), a lingxing gate was built on the outer wall of theplatform, which was like a window lattice. there is a gate in the confuciustemple, which means to worship confucius as heaven. this can be seen in therecords of jingding jiankang and jinling xinzhi of song dynasty. in addition,there is a inscription in the confucius temple: the lingxing gate is set up todredge it to acmodate the corporal. wherever there is a lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of confucius temple takes this meaning to attract scholars from all over theworld to study here.in feudal society, all the officials who came to qufu to offer sacrificesto confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for confucius. thismonument was first erected in the second year of the reign of emperor mingchangof jin dynasty (1191 ad), and now only one is left in the east.taihe yuanqi squaretaihe yuanqi square was built in the 23rd year of jiajing in the mingdynasty (1544 .), which is of stone structure. taihe yuanqi was written bythe governor of shandong at that time.taihe refers to the bination of heaven and earth, sun and moon, andyin and yang. yuanqi originally means the original material that forms theworld. later, some materialists called the five elements yuanqi as gold,wood, water, fire and earth. everything in the world is posed of fiveelements. here, yuanqi is the bination of heaven and earth, sun and moon,and yin and yang, which is the basis for the growth of all things. taihe qimeans that confucius thought embodies the essence and the most noble aspect ofhuman thought. it can make human thought reach a supreme position as theuniverse produces everything.after yuanqi square of taihe, there was the zhisheng temple square,formerly known as the xuansheng temple square. there was no record of itsfounding date. there was a xuansheng temple square on the temple map in the16th year of hongzhi of ming dynasty (ad 1503). in 1729 ad, xuansheng temple waschanged to zhisheng temple. this square is white marble. zhi meanssupreme.demou heaven and earth, daoguan ancient and modern means that confuciuscontributed as much to mankind as heaven and earth. confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.holy time gateshengshimen, originally the main gate of confucius temple, was built in the13th year of yongle (ad 1415) of ming dynasty, expanded in the 12th year ofhongzhi (ad 1499), and named shengshimen by emperor shizong of qing dynasty inthe 8th year of yongzheng (ad 1730). the gate is built on a high platform, andthere are reliefs on the front and rear royal roads respectively. it is carvedin the ming dynasty. shengshimen was written by emperor gaozong of qingdynasty.the word shengshi es from mencius. after paring four ancientchinese sages, mencius pointed out: boyi is the sage of qing dyna