【正文】 ables, six times more than in the fact, the Chinese dishes, vegetable dish is usual dish entered the normal diet only on holidays or higher living standards, so since ancient times, and there was a saying of “fresh vegetables”.“Common people eat fresh vegetables, fish only offered in the worship.” It is said that fresh vegetables are mainly to the civilian in general, only being able to eat meat only in diet takes the dominant position in the normal people consider the vegetables as the main dish。關鍵詞：中西方飲食文化；差異；觀念；交流IIIContents differences between Chinese and Western food culture3 The difference between Chinese and Western food objects4 The difference in diet concept6 in dietary patterns9 The different utensils and etiquette11 Differences in diet attribution13 of the differences between Chinese and Western food16 Acknowledgements19 References20IV 1． IntroductionWith the development of the economic globalization, China and the western countries are connected with each other more tightly and an important entry point for people to exchange, food culture plays a very important differences between Chinese and western food have a lot to do with the social and culture is a kind of lifestyle that gathered together in a long time in the social the life style including the ways of thinking and it has the universal features, it is also has the fundamental characteristics of the blood and geographic relationship, based on the formation of the nation as a whole culture, the same to the nation as a unit, when a nation formed a fixed diet habit, diet tips and diet ideas, then bee a is connected with the different geographical and historical conditions of China and the all different cultures reflect different fact, food culture refers to the diet and lifestyle formed under certain historical or social conditions as well as the ideology formed on the basis of the the history development of different countries and ethnic groups, different behavior patterns and lifestyles formed because the natural conditions and social environments were is what people often refer to as the point of view of social observation and cultural study, the food culture of an ethnic group can fully embody its mentality, interest, belief and historical , food culture can be seen as the most typical cultural feature of this ethnic development and changes of food culture often reflect the evolution and progress of the differences between Chinese culture and Western culture brought about the difference between their respective food two under different cultural backgrounds, obvious differences exist between Chinese food culture and western food culture, including perception, feature and the methods and , it bees very important to explore the differences between Chinese and western can not only help us have a better understanding of the different culture between China and the west and e across cultural barriers, but also can train people?s adaptability of the munication in crosscultural, effectively avoided the cultural misunderstanding when we have a analyzing and researching in the Western diet and cultural differences has a very important significance in Chinese food is very important to understand the , it is useful to guide our practice when municating with foreign paper tries to have inquiries into the difference from five specifically expresses at the difference between Chinese and Western food objects,the difference in diet concept, differences in dietary patterns, the different utensils and etiquette, and differences in diet this paper discusses the main characteristics the differences between Chinese and western food culture and the reasons for the that the paper has given the table manners of American as a example, such as bread plates are to the left of the main plate, beverage glasses are to the right。飲食文化，同樣以名族為單位，當一個民族形成了固定的飲食習慣，飲食技巧和飲食觀念后，便構成了一種文化。concept。可以說，正因為文化具有教化功能，世界文化的多樣性才得以保存和體現(xiàn)。中國人推崇“抑己尊人”的處世原則，談話時有意抬高他人地位而使自己顯得卑微，因此漢語中出現(xiàn)了大量的謙稱和敬稱。這種拒絕變化的儒家精神在中國造成強大的保守意識，使中國文化失去了創(chuàng)新的動力。而西方文化中的上帝信仰，使人更傾向于不依賴他人而通過自己與上帝之間的關系來指導自己行事為人。因此，一個深受中華傳統(tǒng)文化全面教化的中國人，在青年時期追求立足社會與實現(xiàn)個人理想，采取的是入世、有為、貢獻社會的價值取向；而在老年退休，要求減輕或擺脫精神痛苦與求助心切之時，便傾向接受道家處世養(yǎng)生原則。在西方，許多主持人不僅僅是主持人，還負責整個節(jié)目的策劃、選題、采訪和編稿等，所以在節(jié)目中，主持人不僅可以學到很多東西，而且還可以相對自由地發(fā)揮自己的個性特點。她是陳魯豫，絕不是第二個奧普拉。比如，在著名的“詹姆斯直至學成歸來，才登上了事業(yè)的高峰。雖說兩人在節(jié)目中的情緒經(jīng)常會隨著嘉賓的情緒波動而波動，但是兩人并沒有深陷其中，不能自拔，而把節(jié)目引導偏離軌道。我一直認為，一名優(yōu)秀的主持人進行采訪時并不是靠刻意的搞笑或者是牽強的幽默，好的主持人會讓受訪嘉賓感到自然的輕松，并會發(fā)出會心的微笑。魯豫還因為她采訪的幽默感和真誠被稱為“東方奧普拉”。而如今再看《新聞聯(lián)播》，主持人不僅要具備基本的新聞播報能力，有時候主持人還要去到現(xiàn)場采寫新聞，或者在演播室對新聞進行評論。例如：我們可以加入一些現(xiàn)代化語言，用一些多媒體設備，改編一下劇本。讀中國戲劇，我好像是一個隱世高人，冷眼旁觀的看著塵世間發(fā)生的一切。竇娥擔心婆婆年紀大了受不了大刑之苦，只好屈打成招?！陡]娥冤》是關漢卿最優(yōu)秀的代表作，劇作以竇娥的悲慘遭遇揭示了元朝吏治的腐敗和社會的黑暗。我與劇中人物無比和諧的融合在了一起，儼然不知我是劇中人，還是劇中人是我。可見哈姆雷特內心世界的復雜，而莎翁的高明之處在于給觀眾留下了很大的想象空間，讓觀眾有機會在哈姆雷特身上找到自己，也有機會描繪自己內心的哈姆雷特。年輕的哈姆雷特陡然間遭到了雙重打擊，他的悲傷無法抑制，它的憤怒無法遏止。一、西方悲劇典型代表——憂郁王子“哈姆雷特”1601年，一個經(jīng)典戲劇人物形象——哈姆雷特在英國戲劇大師莎士比亞的筆下誕生了。第一篇：中西方戲劇對比有感中西方戲劇對比有感——以《哈姆雷特》和《竇娥冤》為例亢菲2012級教育學一班摘要： 通過對《哈姆雷特》和《竇娥冤》的解讀，剖析出我個人對于中西方戲劇不同處的看法，同時也提出我對于戲劇未來的期待，以及對于戲劇表演形式改進的看法。哈姆雷特的原型是丹麥歷史上的一位傳奇人物，有關他替父報仇的傳說激發(fā)了莎士比亞的創(chuàng)作熱情。從此，他長久地生活在這兩種負面情緒中，并造就了他復雜的內心世界。所以我認為西方戲劇故事的跌宕起伏主要體現(xiàn)在人物內心的糾結與斗爭。二、中國十大悲劇之一《竇娥冤》公元13世紀，蒙古人滅金亡宋，建立元朝。士人竇天章無力償還蔡婆的債務，不得不把年僅7歲的女兒竇娥抵押給蔡家做童養(yǎng)媳。臨死前發(fā)下三樁誓愿：血濺白練、六月飛雪、楚州大旱三年。我總會置身事外，以一個先知的身份感受著劇中人物的歡樂與悲傷?？傊?，只要為戲劇加入當代年輕人的創(chuàng)新思想，戲劇一定會在年輕人中找到“粉絲”。其次，如今的主持人的主持聲音也不像之前那樣干澀、枯燥、平淡無味了，其主持的語言也變得溫柔細膩，充滿了人情味。三、奧普拉和魯豫之間的共同點。奧普拉和陳魯豫就善于調節(jié)采訪現(xiàn)場的氣氛。她們所問的問題之間是由內在的邏輯聯(lián)系的，因此，即使對于一個問題，主持人會有所發(fā)揮，但也不影響總體的節(jié)目進程。主持涉及面不同。弗雷自傳事件”中，奧普拉三次專題節(jié)目訪談弗雷，第一次受到弗雷戒毒故事感動而向大眾大力推薦其自傳，第二次對弗雷自傳中的虛假情節(jié)進行當面質問和嚴重質疑，第三次則為自己的“嚴厲過火”向弗雷道歉。五、總結中西方節(jié)目主持人的差距。中國則不同，我國的許多主持人只會負責到節(jié)目的采訪和主持，自然，從中學到的東西是有限的。與歷經(jīng)數(shù)千年傳承的中國傳統(tǒng)文化相對應的西方文化，也是世界文化寶庫中的豐厚遺產(chǎn)。因此西方人推崇個體文化心理。西方個體主義的文化心理強調個人的