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【正文】 e cannot forget them.『5』詩云,「於戲前王不忘!」君子賢其賢,而親其親。)子曰:「聽訟,吾猶人也。s minds。是以大學始教,必使學者即凡天下之物。此謂物格。This is called knowing the is called the perfecting of (右傳之六章,釋誠意。What is meant by ”making the thoughts sincere.“ is the allowing no selfdeception, as when we hate a bad smell, and as when we love whatis is called , the superior man must be watchful over himself when he is alone.『2』小人閑居為不善,無所不至,見君子,而後厭然。故君子必慎其獨也。心廣體胖。有所恐懼,則不得其正。When the mind is not present, we look and do not see。)『1』所謂齊其家在修其身者:人之其所親愛而辟焉。之其所敖惰而辟焉。partial where they despise and dislike?!笻ence it is said, in the mon adage,”A man does not know thewickedness of his son。故君子不出家,而成教於國。In the Announcement to K39。such is the nature of the verifies the saying, ”Affairs may be ruined by a single sentence。是故君子,有諸己,而後求諸人。Thus we see how the government of the state depends on the regulation of the family.『6』詩云,「桃之夭夭,其葉蓁蓁,之子於歸,宜其家人。」宜兄宜弟,而後可以教國人。he rectifies all the people of the state.“ Yes。What is meant by ”The making the whole kingdom peaceful and happydepends on the government of his state,“ this:When the sovereign behaves to his aged, as the aged should be behaved to, the people bee final。所惡於前,毋以先後。此之謂榘之道。what he hates in those who are behind him, let him not bestow on the left。此之謂民之父母。辟則為天下矣。In the Book of Poetry, it is said, ”Before the sovereigns of theYin dynasty had lost the hearts of the people, they could appear warning from the house of great decree is not easilypreserved.“ This shows that, by gaining the people, the kingdom is gained, and, by losing the people, the kingdom is lost.『6』是故君子先慎乎德。Virtue is the root。Hence, the accumulation of wealth is the way to scatter the people?!沟郎苿t得之,不善則失之矣?!笽n the Book of Ch39。s uncle, Fan, said, ”O(jiān)ur fugitive does not account that to be he considers precious is the affection due to hisparent.“『14』秦誓曰,「若有一介臣,斷斷兮,無他技,其心休休焉,其如有容焉,人之有技,若己有之,人之彥圣,其心好之,不啻若自其口出,實能容之:以能保我子孫黎民,尚亦有利哉。and possessed of generosity, regarding the talents of others as though he himself possessed them, and, where he finds acplished and perspicacious men, loving them in his heart more than his mouth expresses, and really showing himself able to bear them and employ them:such a minister will be able to preserve my sons and grandsons and blackhaired people, and benefits likewise to the kingdom may well be looked for from if it be his character, when he finds men of ability, to be jealous and hate them。It is only the truly virtuous man who can send away such a man and banish him, driving him out among the barbarous tribes around, determined not to dwell along with him in the Auddle is in accordance with the saying, ”It is only the truly virtuous man who can love or who can hate others.“『16』見賢而不能舉,舉而不能先,命也。to remove them, but notto do so to a distance:this is weakness.『17』好人之所惡,惡人之所好:是謂拂人之性。Thus we see that the sovereign has a great course to show entire selfdevotion and sincerity to attain it, and by prideand extravagance he will fail of it.『19』生財有大道,生之者眾,食之者寡。不仁者,以身發(fā)財。Never has there been a case of the sovereign loving benevolence,and the people not loving has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to never has there been a case where the wealth in such a state, collected in the treasuries and arsenals, did not continue in the sovereign39。寧有盜臣。此謂國不以利為利,以義為利也。 physiology 南極研究Antarctic studies 人類學anthropology 應用行為分析applied behaviour analysis 應用經(jīng)濟/金融學applied economics/ finance 應用科學applied science 建筑研究/技術(shù)architecture studies/ technology 藝術(shù)策展art curatorship 藝術(shù)史與理論art history amp。 molecular 化學工程/技術(shù)chemical engineering/ technology 化學物理chemical physics 化學chemistry 兒童與家庭心理學child amp。 applied mathematics 計算機建模putational modelling 計算機平面設計puter graphic design 計算機科學puter science 計算機安全與驗證puter security amp。 health 生態(tài)學/生物多樣性/生態(tài)系統(tǒng)ecology/ biodiversity/ ecosystems 電子商務/電子商務技術(shù)emerce/ emerce technology 經(jīng)濟學/經(jīng)濟計量學economics/ econometrics 教育education 教育與教學(幼兒教育)education amp。 electronics engineering 應急管理emergency management 雇傭關(guān)系employment relations 能源研究與管理energy studies amp。 women’s studies 遺傳學genetics 地理信息系統(tǒng)geographic information system 地理geography 地質(zhì)geology 地球物理學geophysics 德語German平面設計graphic design 古典希臘學Greek(classic)風險評估與管理hazard assessment amp。 technology 免疫學immunology 原住民研究indigenous studies 工業(yè)與組織心理學industrial amp。 munication engineering 信息科學information science 信息系統(tǒng)/管理/技術(shù)information system/management/ technology 創(chuàng)新科技innovation amp。 spatial information management 土地規(guī)劃與發(fā)展land planningamp。 sustainability 管理科學management science 管理溝通/管理/系統(tǒng)management munication/ management/ systems 制造系統(tǒng)工程manufacturing systems engineering 毛利與本土文化Maori amp。 process engineering 材料科學/技術(shù)materials science/ technology 數(shù)學物理mathematical physics 數(shù)學與哲學mathematics amp。 vocal)/ musicianship 自然資源經(jīng)濟學/管理natural resource economics/ management 自然資源工程學natural resource engineering 神經(jīng)學neuroscience 新西蘭法律研究New Zealand legal studies 新西蘭研究New Zealand studies 護理學nursing 護理與助產(chǎn)nursing amp。 recreation management 病理pathology 和平研究peace studies 表演藝術(shù)performing arts 個人理財規(guī)劃personal finance planning 藥理學/藥學pharmacology/ pharmaceutical science 藥房pharmacy 哲學philosophy 攝影/攝影傳媒與設計photography/ photographic media amp。 technology 科學與技術(shù)教育science amp。 exercise 運動醫(yī)學sports medicine 統(tǒng)計statistics 戰(zhàn)略管理strategic management 供應鏈管理supply chain management 系統(tǒng)開發(fā)systems development 系統(tǒng)工程systems engineering 稅務與會計taxation amp。 property management 視覺藝術(shù)/人文/通信設計visual arts/ culture/ munication design 葡萄栽培/釀酒viticulture/ oenology 網(wǎng)絡與數(shù)據(jù)密集型系統(tǒng)web amp。新晃“空調(diào) SINRO “新菱”冷卻塔 STAND “思探得”加濕器 SWEP 舒瑞普換熱器 TECKA “臺佳”空調(diào) Tecumseh“泰康”壓縮機 TRANE 特靈TROX德國“妥思”風閥 VASALA芬蘭“維薩拉”傳感器 WILO德國“威樂”水泵 WITTLER 德國”威特”閥門 YORK 約克ZENNER德國“真蘭”計量第五篇:中英文對照醫(yī)院中英文對照發(fā)熱門診Have 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