【正文】 nsive system 動(dòng)物學(xué)zoology第三篇：中英文對(duì)照Text5_ENI don39。 hospitality management 毒理學(xué)toxicology 翻譯研究translation studies 運(yùn)輸工程/研究transportation engineering/ studies 懷唐伊條約研究treaty of Waitangi studies 城市設(shè)計(jì)urban design 估價(jià)與物業(yè)管理valuation amp。 environmental planning/ regional planning 資源管理resource management 俄語(yǔ)Russian 薩摩亞研究Samoan studies 科學(xué)science 科學(xué)與技術(shù)science amp。 finance 多媒體multimedia 博物館研究/文物研究museum studies/ heritage studies 音樂(lè)music 音樂(lè)（古典表演）music（classical performance）音樂(lè)（合成）music（position）音樂(lè)（爵士樂(lè)）music（jazz）音樂(lè)教育/歷史/教學(xué)music education/history/ teaching 音樂(lè)表演（器樂(lè)與聲樂(lè)）/音樂(lè)才能music performance(instrumental amp。 supply chain management 管理與可持續(xù)發(fā)展management amp。 immunity 信息與通訊工程information amp。 media 金融finance 美術(shù)fine art 消防工程fire engineering 魚(yú)類生理學(xué)fish physiology 食品科學(xué)/工程/技術(shù)food science/ engineering/ technology 法醫(yī)學(xué)forensic science 林業(yè)/林業(yè)工程/農(nóng)林業(yè)forestry/ forestry engineering/ agro forestry 預(yù)科foundation studies 法語(yǔ)French 淡水管理freshwater management 人體機(jī)能生物學(xué)functional human biology 性別與婦女研究gender amp。 soil science 生態(tài)及健康ecology amp。 astrophysics 聽(tīng)覺(jué)學(xué)audiology 行為分析behaviour analysis 生化工程biochemical engineering 生物化學(xué)biochemistry 生物工程/生物加工工程bioengineering/ bioprocess engineering 生物信息學(xué)bioinformatics 生物科學(xué)biological sciences 生物數(shù)學(xué)biomathematics 生物醫(yī)學(xué)科學(xué)/工程biomedical science/ engineering 生物安全biosecurity/ bioprotection 生物技術(shù)biotechnology 廣播broadcasting 建筑科學(xué)/技術(shù)building science/ technology 工商管理business administration 商業(yè)電腦business puting 商業(yè)管理business management 商務(wù)business/ merce 細(xì)胞與分子生物科學(xué)/生物科技cell amp。小人之使為國(guó)家，害并至，雖有善者，亦無(wú)如之何矣。未有府庫(kù)財(cái)非其財(cái)者也。thisis to outrage the natural feeling of cannot fail to e down on him who does so.『１８』是故君子，有大道必忠信以得之；驕泰以失之。此謂唯仁人，為能愛(ài)人，能惡人?！笵uke Wan39。s words going forth contrary to right, wille back to him in the same way, and wealth, gotten by improper ways,will take its departure by the same.『１１』康誥曰，「惟命不於常。財(cái)者末也。」有國(guó)者不可以不慎。what he hates in those who arebefore him, let him not therewith precede those who are behind him。所惡於下，毋以事上。In the Book of Poetry, it is said, ”In his deportment there isnothing wrong。Yao and Shun led on the kingdom with benevolence and the peoplefollowed and Chau led on the kingdom with violence, and people followed orders which these issued were contrary to the practices which they loved, and so the people did not follow this account, the ruler must himself be possessed of the good qualities, and then he may require them in the must not have the bad qualities in himself, and then he may require that they shall not be in the has there been a man, who, not having reference to his own character and wishes in dealing with others, was able effectually to instruct them.『５』故治國(guó)在齊其家。From the loving example of one family a whole state bees loving,and from its courtesies the whole state bees courteous while, from the ambition and perverseness of the One man, the whole state may be led to rebellious disorder。)『１』所謂治國(guó)必先齊其家者：其家不可教，而能教人者，無(wú)之。s family depends on thecultivation of his person is this:men are partial where they feel affection and love。This is what is meant by saying that the cultivation of the persondepends on the rectifying of the (右傳之八章，釋修身齊家。)『１』所謂修身在正其心者：身有所忿，則不得其正。此謂誠(chéng)於中，形於外。『２』此謂知之至也。惟於理有未窮，故其知有不盡也。In the Book of Poetry, it is said, ”Ah!the former kings are notforgotten.“ Future princes deem worthy what they deemed worthy, and love what they mon people delight in what delighted them, and are benefited by their beneficial is on this account that the former kings, after they have quitted the world, are not (右傳之四章，釋本末。瑟兮兮，赫兮喧兮。Therefore, the superior man in everything uses his (右傳之三章，釋止於至善?！笽n the Canon of the emperor(Yao), it is said, “He was able tomake illustrious his lofty virtue.”『４』皆自明也。Things being investigated, knowledge became knowledge being plete, their thoughts were thoughts being sincere, their hearts were then hearts being rectified, their persons were persons being cultivated, their families were families being regulated, theirstates were rightly states being rightly governed, the whole kingdom was made tranquil and happy.『６』自天子以至於庶人臺(tái)是皆以修身為本。致知在格物。and, that being determined, a calm unperturbedness may be attained that calmness there will succeed a tranquil that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.『３』物有本末；事有終始。)(凡傳十章：前四章統(tǒng)論綱領(lǐng)指趣；後六章細(xì)論條目工夫。讀者不可以其近而忽之也)『１』大學(xué)之道在明明德，在親民，在止於至善。欲治其國(guó)者先齊其家。意誠(chéng)而後心正。It cannot be, when the root is neglected, that what should springfrom it will be well never has been the case that what wasof great importance has been slightly cared for, and, at the same time,that what was of slight importance has been greatly cared (右傳之首章，釋明明德。」On the bathing tub of T39?！棺釉唬骸胳吨?，知其所止，可以人而不如鳥(niǎo)乎？」In the Book of Poetry, it is said, “The twittering yellow birdrests on a corner of the mound.” The Master said, “When it rests, it knows where to it possible that a man should not be equal to this bird?” 『３』詩(shī)云，「穆穆文王，於緝熙敬止。In the Book of Poetry, it is said, “Look at that winding course of the Ch39。此謂知本。至於用力之久，而一旦豁然貫通焉。此之謂自謙。of what use is his disguise? This is an instance of the saying”What truly is within will be manifested without.“ Therefore, the superior man must be watchful over himself when he is alone.『３』曾子曰，「十目所視，十手所指，其嚴(yán)乎。有所憂患，則不得其正。之其所畏敬而辟焉。partial where they feel sorrow and passion。What is meant by ”In order rightly to govern the state, it is necessary first to regulate the family,“ is this:It is not possible for one to teach others, while he cannot teach his own , the ruler, without going beyond his family, pletes the lessons for the is filial piety:therewith should be is fraternal submission:therewith elders and superiors should be is kindness:therewith the multitude should be treated.『２』康誥曰，「如保赤子，心誠(chéng)求之。桀紂帥天下以暴，而民從之。In the Book of Poetry, it is said, ”That peach tree, so delicateand elegant!How luxuriant is its foliage!This girl is going to her husband39。This is what is meant by sayin