【正文】 程學(xué)院 FUJIAN UNIVERSITY OF TECHNOLOGY 畢業(yè)論文（設(shè)計(jì)） 題 目： 嘉誠(chéng)房產(chǎn)管理系統(tǒng) 學(xué) 生： 尤旭明 指導(dǎo)老師： 莫銘 魏磊晶 專(zhuān) 業(yè)： 網(wǎng)絡(luò)技術(shù)與信息處理 班 級(jí)： 網(wǎng)絡(luò) 012 學(xué) 號(hào)： 020224 veother case beincurable. If any one convict in a court of law a stranger or aslave of a theft of public property, let the court determine whatpunishment he sha ll suffer, or what penalty he shall pay, bearing inmind that he is probably not incurable. But the citizen w ho has beenbrought up as our citizens w ill have been, if he be found guilty ofrobbing his country by fraud sold anyadulterated goods, in addition to losing the goods themselves, shallbe beaten with stripesa stripe for a drachma, according to theprice of the goods。they seek to satisfy ourneeds and equalize our possessions. Let us then endeavour to seewhat has brought retail trade into illodour, and wherein, lies thedishonour and unseemliness of it, in order that if not entirely, wemay yet partially, cure the evil by legislation. To effect this isno easy matter, and requires a great deal of virtue. Cleinias. What do you mean? Athenian Stranger. Dear Cleinias, the class of men is smalltheymust have been rarely gifted by nature, and trained byeducationwho, when assailed by wants and desires, are able to holdout and observe moderation, and when they might make a great deal ofmoney are sober in their w ishes, and prefer a moderate to a largegain. But the mass of mankind are the very opposite: the ir desires areunbounded, and when they might gain in moderation they prefer gainswithout limit。 and then instead of behavingto them as friends, and showing the duties of hospitality to hisguests, treats them as enemies and captives who are at his mercy,and will not release them until they have paid the most unjust,abominable, and extortionate ransomthese are the sort of practices,and foul evils they are, which cast a reproach upon the succour ofadversity. And the legislator ought always to be devising a remedy forevils of this nature. T here is an ancient saying, which is also a trueoneTo fight against two opponents is a difficult thing, as isseen in diseases and in many other cases. And in this case also thewar is against two enemieswealth and poverty。neither shall he be a merchant, or do any service for privatepersons unless they equally serve him, except for his father or hismother, and their fathers and mothers。 and if he repeat the offence, for two years。 and there is a class of craftsmen who preserve the works ofall craftsmen by arts of defence, the votaries of Ares and Athene,to w hich divinities they too are rightly dedicated. All these continuethrough life serving the country and the people。for the craftsman assuredly knows the value of his work. Wherefore, infree states the man of art ought not to attempt to impose upon privateindividuals by the help of his art, which is by nature a true thing。if they execute their wor k well the law will nevertire of praising him who gives them those honours which are the justrewards of the soldier。 for most of uslose our senses in a manner, and feel crushed when we think that weare about to die. Cle. What do you mean, Stranger? Ath. O Cleinias, a man when he is about to die is an intractablecreature, and is apt to use language which causes a great dea l ofanxiety and trouble to the legislator. Cle. In what way? Ath. He wants to have the entire control of all his property, andwill use angry words. Cle. Such as what? Ath. O ye Gods, he will say, how monstrous that I am not allowedto give, or not to give my own to whom I willless to him who has beenbad to me, and more to him who has been good to me, and whosebadness and goodness have been tested by me in time of sickness orin old age and in every other sort of fortune! Cle. Well Stranger, and may he not very fairly say so? Ath. In my opinion, Cleinias, the ancient legislators were toogoodnatured, and made laws without sufficient observation orconsi。theyshould honour them, I say, in the second place。 and if ayear has elapsed, although interest is not to be ta ke n on loans, yetfor every drachma which he owes to the contractor let him pay amonthly interest of an obol. Suits about these matters are to bedecided by the courts of the tribes。 others ma ke for hire implements and wor ks, and theyought not to deceive in such matters, out of respect to the G ods w hoare their ancestors. If any craftsman through indolence omit toexecute his wor k in a given time, not reverencing the G od who giveshim the means of life, but considering, foolis h fellow, that he is hisown God and w ill let him off easily, in the first place, he shallsuffer at the hands of the God, and in the second place, the law shallfollow in a similar spirit. He shall owe to him who contracted withhim the price of the wor ks whic h he has failed in performing, and heshall begin again and execute them gratis in the given time. When aman underta kes a w ork, the law gives him the same advice which wasgiven to the seller, that he should not attempt to raise the price,but simply ask the value。 but still more should they have a watch overthose who are of another sort, and follow pursuits w hich have a verystrong tendency to make men bad. And, therefore, in respect of them ultifarious occupations of retail trade, that is to say, in respectof such of them as are allowed to remain, because they seem to bequite necessary in a stateabout these the guardians of the law shouldmeet and ta ke counsel w ith those who have experience of the severalkinds of retail trade, as we before manded, concerning adulteration(which is a matter a kin to this), and w hen they meet they shallconsider what amount of receipts, after deducting expenses, willproduce a moderate gain to the retail trades, and