【正文】 onal republic cannot be conferred by the government, cannot be maintained by one party or one group, and certainly cannot be carried on the backs of a few dignitaries and influential elders. a constitutional republic which does not derive from the conscious realization and voluntary action of the majority of the people is a bogus republic and bogus constitutionalism. it is political windowdressing, in no way like the republican constitutionalism of the countries of europe and america, because there has been no change in the thought or the character of the majority of the people, and the majority of the people have no personal feeling of direct material interest.we, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. thiis is the final awakening of which i speak. to put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take?... our task today can be said to be the intense bat between the old and the modern currents of thought. those with shallow views all expect this to be our final awakening, without understanding how difficult it is to put [constitutional government] into practice... there is no difference between the shameful disgrace of submissiveneof men of ancient times hoping that sage rulers and wise ministers will practice benevolent government and present day men hoping that dignitaries and influential elders will build a constitutional republic. why should i reject the desires of dignitaries and influential elders, who are after all a part of the people, to build a constitutional republic? only because a constitutional republic cannot be conferred by the government, cannot be maintained by one party or one group, and certainly cannot be carried on the backs of a few dignitaries and influential elders. a constitutional republic which does not derive from the conscious realization and voluntary action of the majority of the people is a bogus republic and bogus constitutionalism. it is political windowdressing, in no way like the republican constitutionalism of the countries of europe and america, because there has been no change in the thought or the character of the majority of the people, and the majority of the people have no personal feeling of direct material interest.”這輝煌的背后，幾多的心血，幾多的付出，無人知曉。鄭老師就是這樣，以自己的人格力量感染著身邊的每一個人。多年的教學經驗和潛心鉆研，他成了學科中的“領頭雁”。許多人對他的行為難以理解，問他時，他總是笑了笑說：“別人身強力壯能發(fā)１００瓦、２００瓦的光亮，我是一名黨員，雖然能力有限，也要發(fā)５瓦、１０瓦的光亮！”多么樸實的一句話，卻體現了一個教師、一個共產黨員對黨的教育事業(yè)的赤誠之心！這些年來，鄭老師為了治病，已經花掉了好幾萬元的醫(yī)療費，本來就十分困難的家庭更是一貧如洗。只要站上二十分鐘，雙腳就鉆心般地疼。每天，他總是白天堅持上課，晚上再匆忙趕到醫(yī)院掛瓶輸液，從沒落下過一節(jié)課。檢查結果出來后，大伙都驚呆了。說到這兒，也許人們會想，這位老師坐著給學生上課，是不是就是一種獨特而又行之有效的教學方法呢？錯了。最新比賽演講稿格式1500字篇一為大家收集整理了《精選比賽演講稿：站也輝煌坐也輝煌》供大家參考，希望對大家有所幫助！??！一提起老師，人們也許就會不由自主地想到，他們就是那些站在黑板下，手執(zhí)教鞭，教書育人，孜孜不倦，任粉筆染白頭發(fā)的人類靈魂工程師。他是一名重病纏身的老師，因不能久站而堅持坐著上課已經好多年了。鄭老師得了肝腫大、膽囊炎、高血壓等多種疾病，尤其是下肢患有嚴重的血栓閉塞性脈管炎，這可是醫(yī)學界所說的“二號癌癥”啊！當時，給他檢查的縣醫(yī)院黃副院長清楚，如果再不住醫(yī)院治療，就有雙腳截肢的危險！他忍不住沖著鄭老師的妻子吼道：你們怎么不早些來呀！是的，怎么不早些來？面對醫(yī)生的責怪，鄭老師的妻子又能說什么呢？丈夫是一個把全部精力傾注于教育事業(yè)的人，不是到了實在站不住的時候