【正文】 is suf f er ing. Cao Count y of ficials, lit t le m y, a t ot al t ur n of f . A f eudal Count y t her e ar e such f eelings, as leading cadr es in t he new per iod, we also adher e t o assuming power f or t he people, r esolut ely abandoned as t aipingguan , idle , pleasur e , dedicat ed f ocus on developm ent , wor k, do wor t hy par ty, wor t hy under. Only r eally est ablish t he power of assum ing power f or t he people, is t he par t y and t he people need t o be qualif ied, pet ent cadr es. 2. t o cor ect ly deal wit h t he power t o solve t he how t o use t he r ight issue. Hold a cer t ain am ount of power in t he hands of leading cadr es. How t o cor r ect ly use t he power , t he key is t o keep t he ser vant39。s hear t and always f ear t he hear t of ever y chuyigongxin. I n par ticular , it is t o cor r ectly deal wit h t he good and t he exer cise of hum an r ight s, pr opert y r ight s and r esponsibil it ies. Use of hum an r ights was t o im pr ove t eam unit y, wit h a good t eam, f uly m obilze t he ent husiasm of cadr es and wor ker s. I n his m er it , and do not dem and per f ection, love hear t, t alent wise, but also of t he capacit y of, of t he ar t s, and put each st aff 39。s int elligence. Use of pr opert y r ight s is in accor dance wit h t he f inancial discipline, good f inancial m anagement. To carr y f or war d t he st yle of har d st r uggle, f irm ly oppose extr avagance and wast e, used his lim it ed r esources t o t he const r uct ion and developm ent of knif e, especially in t er m s of expendit ure on m ajor pr oj ect s and m aj or esear ch on colect ive, colect ive contr ol, incr eased t r anspar ency. Use power is t o chuyigongxin, adher e t o pr inciples, adm inist r at ion by law, r ight t o f air use, cannot f ail t o give good ser vice, giving benef it Act. M ast ery of principle and f lexibi lit y, t o m eet t he r equir em ent , consist ent wit h t he pr ogram39。s im m ediat e handling。 supposed t o do and do not t r y t o f ind a way t o hold on t o Of f ice。 accor ding t o policies and r egulat ions m ust not or cannot af f or d t o do is t o do a det ailed explanat ion. 3. t o cor r ect ly deal wit h t he t em ptations of power , det erm ined t o pr event abuse of power. Power is a public r esour ce and people t hr ough a consignm ent pr ogr am , power s handed over t o t he r esponsible depar t m ent s t o im plem ent, all power r em ains wit h t he people. Now som e leading cadr es cannot pr oper ly exercise t heir power s, one of t he m ain r easons is t hat t her e is no clear power s ar e in t he hands of individuals and belongs t o t he people, is behind t he f or got t en power of t he gr eat t r ust of t he people, r esult ing in abuses of power . . Car eer and f ut ur e. I s t he second economic accounts do not go bankr upt. Because of crim e, sunk all t heir savings, t he accum ulat ion, but also because t he r et ur n il icit m oney involved f amily m em ber s. Thr ee consider ed honorar y accounts do not r uin. Due t o t he ilegal and cr im inal, cor r osion has r eceived t he honor f or his dedicat ion and ef f ort s, being r ej ect ed. Four is hom e account , not separ ated f r om t heir f amiles. Fam iles ar e happy Har bor, uined because of cr im e, br ing gr eat pain and suf f er ing t o r elatives. They have f ailed t heir par ent s his wif e and childr en, cor r upt of f icials is pr of ound psychological f eelings. Five is f am ily books, not isolat ed. Har monious af finit y, consanguinit y, shatt ered by cor ruption har m suf er ed, losing pr ecious f amily, f riendship, t o live in r egr et . Six is f r ee account, not hrown into j ail ( audio l237。ngy ǔ, prisons) . Only the loss of freedom, wil take care of free skin feeling. Seven is healt h account , not devast ated. Because of lawlessness, even if t here is no cr im e, all day in f ear and sleepless, af ter t he incident , m ore wear y because of t he t r em endous pr essure, damage t o t heir healt h. Thr ough a t r uly good lif e seven account s as a pr event ive m easur e, guar d f or t he f ir st im e, t ake ever y st ep of t he polit ical dut ies, always be honest and keeping qualit ies. Second, Shendu, t o endur e loneliness. Known as Shendu was under no super vision and st r ict self discipline, f ast idiously car efuly, not t o do anyt hing t hat would vio lat e t he pr inciple of m or al belief s and t hings. Liang said in his book of adm onit ions: cont ribut es t o self cult ivat ion, t hr if t y t o keep Ger many。 non indif f er ent not insist your dr eam, wit hout ser enit y not go f ar. Zeng Guof an said: solit ude is peace of m ind. St udy t he way M O t o yangxin。 har d of hear t, and solit ude. Caut iousness, neishengbujiu, geology of spir it s t o heaven. Cautiousness i a char act er , a cult ur e, a discipline, a f or t hright , is an im por t ant st andar d of m easuring a per son39。s own ac plishm ent s. Leading cadr es m ust hold his own, ver y im por t ant is t o be good at car ef ul alone, wit h l it t le super vision and self r eflect ion, self dissect in t he event of , and consciously over e all kinds of t em ptation, his r ealm of t hought , m or al st andards and continuously im pr ove. Som e cadres of t en in public, colect ive act ivit ies, super vised, acc or ding t o t he book, set st rict dem ands on t hem selves, and away f r om t he Or ganizat ion, unsuper vised when t hey r elax t he const raint s on your self, indulge your self , t o m ake a m ist ake t oo lat e, and only when. Ther ef or e, t he leading cadr es should always s et st rict dem ands on t hemselves, what is r ight , check what , cautiousness i not beyond t he pale, so people af t er t he same, eight hour s inside and out side t he sam e sam