【正文】 返回某用戶的項目 public SqlDataReader ViewItemsForSale() 返回所有可以競價的項目 在介紹了該類的方法與頁面實現(xiàn)后，下面主要介紹的是該頁面中核心代碼部分，其代碼如下： private void Page_Load(object sender, e) { if (!) { BindGrid()。 if (()) { = Wele + [].Value +。 = true。 = true。 } } } private void BindGrid()//創(chuàng)建項目對象信息，添加一個招投標(biāo)信息。 = ()。 } public string FormatUrl(Int32 intID, string strName, string strDesc) { if (()) return ?itemid= + () + amp。itemdesc= + (strDesc)。 } } } 以上只是本系統(tǒng)中類的實現(xiàn)，以及涉及到的頁面及代碼的實現(xiàn)，由于篇幅有限，因此就不一一多舉了。同時設(shè)計并實現(xiàn)了一個簡單的招投標(biāo)系統(tǒng)。對系統(tǒng)總體流程進行了說明，對系統(tǒng)的功能進了了描述；招投標(biāo)系統(tǒng)的數(shù)據(jù)庫設(shè)計；系統(tǒng)界面的設(shè)計與代碼實現(xiàn)。 其中對數(shù)據(jù)的操作，基本上都是調(diào)用存儲過程完成的。 當(dāng)然，此系統(tǒng)還有很多需要改進的地方，可以讓應(yīng)用程序作些適當(dāng)?shù)男薷?，使之更健壯。返回網(wǎng)絡(luò)設(shè)備的鏈表，以供使用。 [2] 東方人華． Visual C.NET Web應(yīng)用程序設(shè)計入門與提高 [M]．北京：清華大學(xué)出版社 , 2021。 [4] 劉振巖 ,劉慧敏 ,王歡． ASP． NET數(shù)據(jù)庫開發(fā) [M]．北京：清華大學(xué)出版社 , 2021。 [6] 張閱廷，王小科，許文武． [M]．北京：人民郵電出版社 ,2021。 [8] 吉根林 ,崔海源． Web程序設(shè)計 [M]．北京：電子工業(yè)出版社， 2021。 致 謝 在論文完成之際，學(xué)生謹向 蔣 毅老師和萬武南老師 以深切誠摯的謝意 ! 感謝成都信息工程學(xué)院中所有傳授知識給我的老師們。 作者簡介 姓 名：趙遠強 性別：男 出生年月： 1982 年 10 月 08 日 民族：漢 Email: 聲 明 本論文的工作是 2021年 2月至 2021年 6月在成都信息工程學(xué)院網(wǎng)絡(luò)工程系完成的。除非另有說明，本文的工作是原始性工作。 （ 2）學(xué)校可以采用影印、縮印或其他復(fù)制方式保存學(xué)位論文。 （ 4）學(xué)?？稍试S學(xué)位論文被查閱或借閱。 除非另有科研合同和其他法律文書的制約，本論文的科研成果屬于成都信息工程學(xué)院。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, and therefore not effectual。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somew hat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenm enda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 which is to be liberal of praise and mendation to others, in that wherein a man\39。 In mending another, you do your self right。 if he be superior, if he be not to be mended, you much less. Glorious men are the scorn of wise men。 the idols of parasites。s goods, neither shall heuse anything which is his neighbour39。 for these are the offences which are and have been, and willever be , the source of all the aforesaid evils. The greatest of themare excesses and insolences of youth, and are offences against thegreatest when they are done against religion。 and in the second degreegreat when they are mitted against private rites and sepulchres,and in the third degree (not to repeat the acts formerly mentioned),when insults are offered to parents。 and the f ifth kind is when the violation ofthe civil rights of an individual demands reparation. There shouldbe a mon law embracing all these cases. For we have already said ingeneral terms what shall be the punishment of sacrilege, whetherfraudulent or violent, and now we have to determine what is to bethe punishment of those w ho speak or act insolently toward the G first we must give them an admonition which may be in thefollowing terms:No one who in obedience to the laws believed thatthere were Gods, ever intentionally did any unholy act, or uttered anyunlawf ul word。 for some of us deny the very existence of theGods, w hile others, as you say, are of opinion that they do not careabout us。 and whoknows but that we shall hearken to you? If then our request is afair one, please to accept our challenge. Cle. But is there any difficulty in proving the existence of theGods? Ath. How would you prove it? Cle. How ? In the first place, the earth and the sun, and the starsand the universe, and the fair order of the seasons, and thedivision of them into years and months, furnish proofs of theirexiste