【正文】 e braised fish, and if facing Chuanxiang customers it should allocate spicy. It easy to see that if out of the arbitrary, there would be no cooking variety。 stage. There are still some distances from entering the realm of art.‖ In China, The role of diet goes beyond the subsistence of existence, which is designed not only to have the physical presence, but also to meet people39。s appetite and then give the arrival of physical and mental pleasure. Chinese diet shows the transformation about sentimental form to rational form from the old days till now, and cause the Chinese dietary culture brimming with imagination and creativity. The sensibility of Chinese culinary culture is a sublime sensibility, infiltrating rational sense, also the realization of the nature of life. In addition, gustatory enjoyment is one of the main objectives pursued of the human struggle. The art of Chinese cuisine is patible with the development of human history in the process, more scientific than the progress of the western diet. As Zhang Qijun in his work Cooking Principles said: ―The United States is unprecedented least affluent society, but till today, in essence it is still 39。s views are more dialectical than the western diet propositions opposing overloaded stubbornly. It is closer to the science truth, and has been checked up for thousands of Chinese medicine practice. Psychologists Spinoza said: The desire is human nature than other.‖ The human desire for delicious is the nature of human beings which is fully reflected. In process of the taste enjoyment, it is imbued with the shares of 233。 and not saying it nicely, it is the temptation of delicious for the enjoyment of taste. Watching the rational diet in the west, it is not only waste, but also harmful to the men body. In fact, the herbalist doctors are also opposed to overeat, claiming dietary restraint. But the dialectics tell us Chinese people, occasionally the overload and once we are fortable, we can absorb and store. Qigong masters at the situation of noneat and nondrink at home is still in good spirits, although their weight loses, but it is intact on the human body。 it means a big pot in terms of food. Any sophisticated cooking of a dish can only be cooked in a pot at two most, and it is not able to cook the dish for dozens of people. So it will not be delicious, never talking of the taste. Under such circumstances, it is clear that the use of buffet dinner will deny Chinese culinary arts. The Chinese people are drinking around the table to show harmony and unity, but the buffet has broken such pattern. It raises the personal independence and selfmentioned at the first place. This is the opposite of the scale of the great unity of all Chinese traditional culture. IV. Differences in Diet Attribution There are differences between Chinese and western diet attribution. Western diet tends to be scientific and rational, but the Chinese diet tends to be art and sentimental. During the underdevelopment era of diet, these two trends have only one aim – to live and never be hungry. And when the dietary culture is full developed, the tendency is shown in this different purpose: the former is in the development of nutrition, the latter is expressed as the stress on the flavor. Cooking is from diet。 but the Chinese people only like to live banally. According to American expert on folklore Ruth‘s opinions on the cultural pattern theory, Chinese culture is quite similar to the classical world Apollotype character and Westerners‘ is similar to the modern world Fausttype. Indeed, the Westerners such as Americans in the development of the west, they put the whole family on the truck, and go out of the city in amid rumbling with the supplies. The Chinese people are always thinking about home and roots, despite the promotion that young people should take the world as home. But after a few decades, the overseas Chinese will e back to the mainland with crutch to seek their roots. This concept of return and such human spirit that can only be said to cooperate with the accumulation in the diet. Then it brings cohesiveness to the Chinese nation and then makes the human folk full of energy. III. Differences in Dietary Patterns The Chinese and Western dietary patterns can be very different, and these differences affect the national character. In China, a celebration, no matter what, there will be only one form, as sitting together, sharing one feast. Banquet uses round table, which has created a unity of form, which is courtesy, ity atmosphere. Cate are in the center of the table. It is the objects for people to appreciate and taste, and it is also an intermediate of munication. People toast each other and share the vegetables, which reflect the mutual respect between people in the face of the good things, also show the virtues of ity. Although from the health point of view, this approach has obvious deficiencies, but it is in our national happy mentality, it reflects the classical Chinese philosophy area of and impact for future generations. It is helpful to facilitate the collective emotional exchanges and consequently difficult to reform. The westernstyle banquets, although the food and wine are very important, but in fact they are just foil. The core of Banquet is friendship, by the conversation with the guests who sitting next to achieve the purpose of recreation. If making an analogous pare between the recreation of the banquets and dancing, it may be said that the Chinese banquet is like group dance, and the western banquet is like men and women dancing. This shows that munication purpose of Chinese banquet and western banquet are very obvious. Only the Chinese banquet is more popular in the munion, but western banquet shows guests reflected in the friendship between neighbors. The more obvious differences betw