【正文】 and also there is the fact that all Hellenes and barbariansbelieve in them. Ath. I fear, my sweet friend, though I will not say that I muchregard, the contempt with w hich the profane will be likely to assailus. For you do not understand the nature of their plaint, and youfancy that they rush into impiety only from a love of sensualpleasure. Cle. Why, Stranger, wh。 and others that they are turned from their course bygifts. Now we have a right to claim , as you yourself allowed, in thematter of laws, that before you are hard upon us and threaten us,you should argue with us and convince usyou should f irst attempt toteach and persuade us that there are Gods by reasonable evidences, andalso that they are too good to be unrighteous, or to be propitiated,or turned from the ir course by gifts. For when we hear such thingssaid of them by those who are esteemed to be the best of poets, andorators, and prophets, and priests, and by innumerable others, thethoughts of most of us are not set upon abstaining from unrighteousacts, but upon doing them and atoning for them. When lawgivers prof essthat they are gentle and not stern, we think that they should f irst ofall use persuasion to us, and show us the existence of Gods, if not ina better manner than other men, at any rate in a truer。 but he who did must have supposed one of threethingseither that they did not exist,which is the first possibility,or secondly, that, if they did, they took no care of man, orthirdly, that they were easily appeased and turned aside from theirpurpose, by sacrifices and prayers. Cleinias. What shall we say or do to these persons? Athenian Stranger. My good friend, let us first hear the jests whichI suspect that they in their superiority will utter against us. Cle. What jests? Ath. They will make some irreverent speech of this sort:O inhabitants of A thens, and Sparta, and Cnosus, they will reply, inthat you spea k truly。 the fourth kind of violence iswhen any one, regardless of the author ity of the rulers, takes orcarries away or makes use of anything which belongs to them, nothaving their consent。 and especially greatwhen in vi olation of public and holy rites, or of the partly monrites in which tribes and phratries share。s without the consent of theowner。 and the slaves of their own vaunts. LastIndexNext And now having spoken of assaults, let us sum up all acts ofviolence under a single law, which shall be as follows:No one shallta ke or carry away any of his neighbour39。 the admiration of fools。 for he that you mend, is either superior to you, in that you mend, or inferior. If he be inferior, if he be to be mended, you much more。s self hath any perfection. For saith Pliny very wittily。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in som e persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none better, than that which Plinius Secundus speaketh of。s memory。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 there are sometimes great effects of cross lies。 but a ccording to die French proverb。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater means, if they have never so little hand in it, they think it is they that carry it They that are glorious, must needs be factious。s eve, to the Brocken。s diversion, namely, the wild hunt to Amack. Ah, you don39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。 特此聲明！ 作者簽名： 2021 年 6 月 日 54 Of Vainglory It was prettily devised of Aesop。 （ 5）學(xué)?？梢怨紝W(xué)位論文的全部或部 分內(nèi)容（保密學(xué)位論文在解密后遵守此規(guī)定）。 （ 3）學(xué)?？梢詫W(xué)術(shù)交流為目的復(fù)制、贈送和交換學(xué)位論文。 關(guān)于學(xué)位論文使用權(quán)和研究成果知識產(chǎn)權(quán)的說明： 本人完全了解成都信息工程學(xué)院有關(guān)保管使用學(xué)位論文的規(guī)定，其中包括： （ 1）學(xué)校有權(quán)保管并向有關(guān)部門遞交學(xué)位論文的原件與復(fù)印件。文中除了特別加以標(biāo)注地方外，不 包含他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得成都信息工程學(xué)院或其他教學(xué)機(jī)構(gòu)的學(xué)位或證書而使用過的材料。 感謝所有我身邊的同學(xué)，朋友，與你們的相識是我人生最大的幸福之一，謝謝你們。 [9] 李偉紅． SQL Server 2021數(shù)據(jù)庫及應(yīng)用 [M]．北京：清華大學(xué)出版社， 2021。 [7] 李明剛 , 肖建． ASP． NET Web 站點(diǎn)高級編程范例 [M]．北京：清華大學(xué)出版社， 2021。 [5] 劉斌 ,張軍． +SQL Server動態(tài)網(wǎng)站開發(fā)案例精選 [M]．北京：清華大學(xué)出版社，2021。 [3] 楊浩． [M]．北京：清華大學(xué)出版社 , 2021。 參考文獻(xiàn) [1] 吉根林 ,崔海源． ASP． NET程序設(shè)計教程 [M]．北京：電子工業(yè)出版社， 2021。例如：許多數(shù)字項字段沒有驗證；當(dāng)編輯用戶信息時，必須強(qiáng)制輸入密碼，確保密碼匹配等等。存儲過程的應(yīng)用對于系統(tǒng)的維護(hù)和提高速度都具有重要的作用。 此本系統(tǒng)開發(fā)了一個網(wǎng)絡(luò)招標(biāo)投標(biāo)系統(tǒng)，必要重要的內(nèi)容是 三個通用模塊即三個類文件，這三個類文集成了系統(tǒng)中數(shù)據(jù)庫應(yīng)用的方法，大部分的應(yīng)用程序都是通過掉用其中的方法完成操作的。該系統(tǒng)是基于 B/S下利用 Visual SQL2021開發(fā)的，是一個實驗性的系統(tǒng)。 結(jié) 論 本文主要分析了實現(xiàn)招投標(biāo)系統(tǒng)的主要方法，并對招投標(biāo)的主要功能做了描述。 else return 。itemname= + (strName) + amp。 ()。 { objItemList = new ()。 = false。 } else { = Wele guest。 = false。 //通過 Tools類中的 :public static bool IsLoggedIn()方法 ,并用該方法去判斷用戶是否已經(jīng)登錄。該頁面 (圖 64項目工程 )如下： 圖 64 項目工程 該頁面項目類的數(shù)據(jù)層設(shè)計的方法和 Page_Load主要事件處理程序與頁面如下 (圖 64項目工程 )： 表 62列出了 Item數(shù)據(jù)層類的設(shè)計方案方法的定義和描述。從該頁面中，注冊用戶可以選擇某個特定的待招項目，單擊后到達(dá) 查看別人的競價或者自己為該項目出價。 } else = Login failed. 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