【正文】 每個人的心中都擁有夢想，都有種信仰，有份執(zhí)著，為了實現(xiàn)心中的那一片美好的世界，我也會和這位偉大的夢想者一樣，為之不懈的奮斗！新聞傳播學(xué)院廣告學(xué)徐歡。但是今晚我想讓你們知道，我們作為一個民族，一定會進入應(yīng)許之地。他曾讓我走向頂峰，在那里我放眼望去，看到上帝的應(yīng)許之地。但是，我現(xiàn)在關(guān)心的不是這件事情。他說，“我不知道現(xiàn)在會發(fā)生什么。宗教賦予他安身立命的靈魂，甘地的所做，其實僅僅讓他看到了一條有別于暴力和反抗的道路之可行性。”在讀書求知的歲月里，梭羅的《論公民的不服從》給了金莫大的啟蒙，隨后接觸尼采、馬克思、霍布斯、盧梭等人學(xué)說中，歷經(jīng)多次動搖，直到在甘地身上，找到了理解、應(yīng)對現(xiàn)實的滿意答案。童年親密無間的白人玩伴，在進入種族隔離學(xué)校后，友誼破裂，這是金有生以來第一次意識到種族問題的存在。讓我對愛人如己有了更加深入的理解。這本書讓我知道了他是一個有著生命深度的人，他學(xué)問淵博，演講激情澎湃，品德高尚，最重要的是，他是一個對耶穌基督忠誠一輩子的人。同時，也為讀者展現(xiàn)出了一個國家和他的人民面對巨大變革時的那段歷史，令人感念不已。金的自畫像。這些具有極高歷史價值的記錄及文稿，包括那些未經(jīng)發(fā)表的手稿、書信、錄音帶和錄像帶，卡森博士巧妙經(jīng)營，將之化為令人過目難忘的馬丁路德卡森博士是知名歷史學(xué)教授，曾撰寫編輯多部民權(quán)運動著作，聲譽卓著。金被刺身亡，終年39歲。1968年4月4日，馬丁他著有《奔向自由》《我們?yōu)楹尾荒茉俚却贰段覀兦巴翁帲夯靵y還是和諧？》等著作。路德金（19291968）美國黑人民權(quán)運動領(lǐng)袖，浸禮會教堂牧師，非暴力主義者，1964年諾貝爾和平獎獲得者。第五篇：《馬丁路德金》讀后感為了心中的理想——讀《》有感馬丁我有一個夢，有朝一日，我的四個孩子將生活在一個不以膚色而是以品行來評判一個人優(yōu)劣的國度里。我有一個夢，夢想這國家要高舉并履行其信條的真正涵義：“我們信守這些不言自明的真理：人人生而平等”。We must accept finite disappointment, but we must never lose infinite ，因為它是有限的，但千萬不可失去希望，因為它是無限的。The ultimate measure of a man is not where he stands in moments of fort and convenience, but where he stands at times of challenge and ，不在于他所曾擁有的片刻安逸，而在于他處于挑戰(zhàn)與爭議的時代。馬丁路德金名言In the end, we will remember not the words of our enemies, but the silence of our ，我們會記得的不是敵人的話語，而是朋友們的沉默。金前往孟菲斯市領(lǐng)導(dǎo)工人罷工被人刺殺，年僅39歲。1968年4月，馬丁1963年8月28日在林肯紀(jì)念堂前發(fā)表《我有一個夢想》的演說。路德1948年到1951年間，在美國東海岸的費城繼續(xù)深造。金（英語：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美國民權(quán)運動領(lǐng)袖。one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.第四篇：馬丁路德金名言馬丁路德金名言馬丁When will you be satisfied?39。s would be fatal for the nation to overlook the urgency of the sweltering summer of the Negro39。insufficient funds.39。ve e here today to dramatize a shameful a sense we have e to our nation39。s pride, From every mountainside, let freedom ring!And if America is to be a great nation, this must bee so let freedom ring from the prodigious hilltops of New freedom ring from the mighty mountains of New freedom ring from the heightening Alleghenies of freedom ring from the snowcapped Rockies of freedom ring from the curvaceous slopes of not only that:Let freedom ring from Stone Mountain of freedom ring from Lookout Mountain of freedom ring from every hill and molehill of every mountainside, let freedom when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God39。s children will be able to sing with new meaning:My country 39。s legitimate discontent will not pass until there is an invigorating autumn of freedom and sixtythree is not an end, but a those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as there will be neither rest nor tranquility in America until the Negro is granted his citizenship whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and must forever conduct our struggle on the high plane of dignity and must not allow our creative protest to degenerate into physical and again, we must rise to the majestic heights of meeting physical force with soul marvelous new militancy which has engulfed the Negro munity must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have e to realize that their destiny is tied up with our they have e to realize that their freedom is inextricably bound to our cannot walk as we walk, we must make the pledge that we shall always march cannot turn are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to , no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”I am not unmindful that some of you have e here out of great trials and of you have e fresh from narrow jail some of you have e from areas where your questquest for freedom left you battered by the storms of persecution and staggered by the winds of police have been the veterans of creative to work with the faith that unearned suffering is back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be us not wallow in the valley of despair, I say t