【正文】 婚姻的危機(jī)。但回顧起來, 他們的收獲遠(yuǎn)遠(yuǎn)大于他 們所預(yù)料的。People who have grown from adversity often feel much less fear, despite the frightening things they39。Still, actually implementing these changes, as well as fully ing to terms with a new reality, usually takes conscious willing and able to take on this process is one of the major differences between those who grow through adversity and those who are destroyed by people who find value in adversity aren39。里奇 ? 特德斯基教授首創(chuàng)了“創(chuàng)傷后成長(zhǎng)”一詞。s no question that her life is better.“l(fā) felt I had been shown the secret of life and why we39。要么讓疾病結(jié)束她的 生命,要么她就得很快了結(jié)自己的生命了。In a dark room in Queens, New York, 31yearold fashion designer Tracy Cyr believed she was few months before, she had stopped taking the powerful immunesuppressing drugs that kept her arthritis in never anticipated what would happen: a withdrawal reaction that eventually left her in total body agony and neurological slightest movementtrying to swallow, for examplewas the pressure of her cheek on the pillow was almost , 。5 This anodyne definition of wellbeing leaves out the better half of the story, the rich, full joy that es from a meaningful is the dark matter of happiness, the ineffable quality we admire in wise men and women and aspire to cultivate in our own turns out that some of the people who have suffered the most, who have been forced to contend with shocks they never anticipated and to rethink the meaning of their lives, may have the most to tell us about that profound and intensely fulfilling journey that philosophers used to call the search for “the good life”.5這種對(duì)幸福的平淡定義忽略了問題的主要方面 — 種富有意義的生活所帶來的那種豐富、 福背后隱藏的那種本質(zhì) — 是我們?cè)诿髦堑哪心信砩纤蕾p到并渴望在我們自己生活中培育的那種不可言 喻的品質(zhì)。This and other promising findings about the lifechanging effects of crises are the province of the new science of posttraumatic fledgling field has already proved the truth of what once passed as bromide: What doesn39。第一篇：研究生英語(yǔ)下冊(cè)課文翻譯Unit 1 The Hidden Side of Happiness 1 Hurricanes, house fires, cancer, whitewater rafting accidents, plane crashes, vicious attacks in dark asks for any of to their surprise, many people find that enduring such a harrowing ordeal ultimately changes them for the refrain might go something like this: “I wish it hadn39。實(shí)際上,大約半數(shù)與逆 境抗?fàn)庍^的人都說他們的生活從此在某些方面有了改善。我們這個(gè)時(shí)代的人對(duì)幸福的追求已經(jīng)縮小到只追求福氣 :一生沒有煩惱,沒有痛苦和困惑。(此文來自袁兵博客)我們也需要成長(zhǎng)盡管有時(shí)成長(zhǎng)是痛苦的。但是這一次,她實(shí)在不堪忍受了,她的醫(yī)生所做的一切似乎都不作用。” Within a few months, she began to be able to move more freely, thanks to a cocktail of steroids and other says now there39。但是北卡羅來納大學(xué)夏洛特分校心理學(xué)教授里奇 ? 特德斯基認(rèn)為,這 種轉(zhuǎn)變的感覺從某些方面看卻是很典型的。我們的日常生活軌跡(我們的習(xí)慣、自我認(rèn)識(shí)和主觀意念)全部被拋到九霄云外,只剩下對(duì)世界的原始體驗(yàn)。他們說物質(zhì)追求突然間變得很無(wú)聊, 而朋友和家庭帶來的快樂變得極為重要,他們還說危機(jī)使他們能夠按照這些新的優(yōu)先之事來重新認(rèn)識(shí)生活。他們只是盡其所能生存下來。生育孩子一直被認(rèn)為會(huì)降低幸福程度。這種精神收獲并不能抵消所發(fā)生的苦難,但是它可 以把這些苦難全部放在另一個(gè)不同的背景中來看待,..那就是即使我們面臨約束和掙扎,我們?nèi)匀豢梢陨娴?極有價(jià)值。s oute, the risk or financial rewards associated with participating in an event,and the anticipated display of excellence or heroics by the other words, when spectators refer to a “good game” or an “exciting contest”, they are usually talking about one in which the oute was in doubt until the last minutes or seconds, one in which the stakes39。盡管觀眾會(huì)對(duì)其產(chǎn)生影響,但在歷史上,運(yùn)動(dòng)項(xiàng)目保持了它們的基本結(jié)構(gòu)。they are attracted to players who are masters of dramatic expression or who are willing to go beyond and their normal physical limits to the point of endangering their safety and wellbeing。 example, when people lack technical knowledge about basketball, they are more likely to talk about a single slam dunks than about the consistently flawless defense that enabled a team to win a , those who know little about the technical aspects of ice skating are more entertained by triple and quadruple jumps than by routines carefully choreographed and practiced until they are smooth and dangerous jumps, naive spectators get like athletes who project39。t know enough to appreciate the strategic and technical aspects of the game or ,對(duì)于運(yùn)動(dòng)中什么才是重要的,運(yùn)動(dòng)參與者們往往會(huì)改變觀念。比如,一些前花樣滑冰運(yùn)動(dòng)員已經(jīng)呼吁限制滑冰項(xiàng)目中三連跳的數(shù)量。9..The organizations that control mercial sports are usually plex, since they are intended to coordinate the interests of all these people, but their primary goal is to maximize means that organizational decisions generally reflect the bined economic interests of many people having no direct personal connection with a sport or with the athletes power to affect these decisions is grounded in a variety of resources, many of which are not even connected with athletes in many mercial sports find themselves cut out of decisionmaking processes even when decisions affect their health and ,這是因?yàn)樗鼈兤髨D協(xié)調(diào)上述所有人的利益,但它們的首要目標(biāo)還是盈利最大化。m not thinking the way I used to can feel it most strongly when I’m myself in a book or a lengthy article used to be mind would get caught up in the narrative or the turns of the argument, and I’d spend hours strolling through long stretches of 39?？扇缃襁@都不靈了。ve got the telltale fact or pithy quote I was when I39。對(duì)作家而言,網(wǎng)絡(luò)就像個(gè)天上掉下來的聚寶盆。s0 Clive Thompson has written, “can be an enormous boon to thinking.” But that boon es at a the media theorist Marshall McLuhan pointed out in the 1960s, media are not just passive channels of supply the stuff of thought, but they also shape the process of what the Net seems to be doing is chipping away at my capacity for concentration and mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of I was a scuba diver in the sea of I zip along the surface like a guy on a Jet , 像對(duì)其他人也一樣, 網(wǎng)絡(luò)已經(jīng)成為了一種通用的媒介, 大部分信息都通過這個(gè)渠道進(jìn)人我們的眼、耳,最后進(jìn)人我們的大腦。曾經(jīng)我是文字海洋中的潛水者,現(xiàn)在我則像是摩托艇騎手在海面上風(fēng)馳電掣。“我大學(xué)讀的是文學(xué)專業(yè), 曾經(jīng)是一個(gè)嗜書如命的人, ”他寫道?！备ダ锏侣姓J(rèn), “我失去了這個(gè)本事。s no evidence that they ever went back and actually read 。有時(shí)候他們會(huì)保存一個(gè)篇幅長(zhǎng)的文章,但沒有任何 證據(jù)表明他們?cè)?jīng)返回去認(rèn)真閱讀。然而,她說,當(dāng)我們?cè)诰€閱讀 時(shí),我們往往只是一“信息解碼器”而已。我們可以預(yù)料,使用網(wǎng)絡(luò)閱讀形成的思維,一定也和通過閱讀書籍及其他印刷品形成的思維不一樣。s friends, a poser, noticed a change in the style of his already terse prose had bee even tighter, more telegraphic.“Perhaps you will through this instrument even ntake to a new idiom,” the friend wrote in a letter, noting that, in his own work, his “`thoughts3