【正文】 oy the pickled vegetables just as much.
　　as for money, people can take it easy sometimes, but most of the time, they canamp。 theyamp。39。t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
　　we must say that money is not almighty, and there are many things which money canamp。s statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. whatamp。but when chen shihyin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:”。s an idealized end of the story that the hero is still loved by his girl friend even after he lost his millionpound note. however, without the millionpound note, they couldnamp。great fortune”。store of the aristocrats”。”。 “。 “。 they should treat each other as equals and coexist peacefully. We oppose any efforts by any country to impose its own social system and ideology on another country.
　　The Chinese people have always loved freedom and peace. The Chinese people have suffered greatly from wars and invasions in modern times, and they feel deeply how precious peace is. As it engages in modernization, China needs a peaceful international environment. We hope that all people will be able to live in a world without war and without violence. China carries out a foreign policy with peace as its goal, and resolutely opposes any acts that endanger world peace. China39。s biggest city. I39。成功是干什么，是為了讓你存在下去，我把我每件事都做好，做好以后我不要讓它敗了，可以留給別人。干什么?跟王石一樣登山。有時(shí)候你得不要臉，這個(gè)”。我們每天在地里跟農(nóng)民哭，為什么哭，麥子長(zhǎng)在地里我們不能收起來(lái)，又把芽長(zhǎng)出來(lái)了，一年白干了，那個(gè)心情，它第一意味著沒(méi)有工分了，這個(gè)工分白掙，第二我們必須吃這個(gè)黏麥子。我小的時(shí)候，我父親脾氣又直，他每天裝病，攢一點(diǎn)兒藥，三個(gè)月后一吃就死了，等我母親收尸的時(shí)候，遍地是墳頭，從此我的父親就尸骨難收了。(詩(shī))我的名叫黃玉平，然而一點(diǎn)也不太平。 “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
　　in the 1980’ s, all shops were stateowned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.
　　people’s reverence for money is expressed in varied ways. the names of panies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound re
　　歡迎到閱讀《英語(yǔ)演講稿——wealth，財(cái)富》
　　spect even though they know very well that they can not get a cent from him. the english film “the millionpound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his millionpound note. however, without the millionpound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.
　　the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:
　　“all men long to be immortals
　　yet silver and gold they prize
　　and grub for money all their lives
　　till death seals up their eyes”
　　but when chen shihyin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:
　　“while men with gold and silver by the chest
　　turn beggars, scorned by all and dispossessed”
　　the conclusion is that it doesn’t work without money.
　　in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how import
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　　ant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
　　of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the pany)
　　some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete
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　　xts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.
　　we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing an