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其后一年,在支持孟菲斯(Memphis)清潔工人的罷工中,他發(fā)表了最后演講“我已到達(dá)頂峰”(I39??ㄟ~克爾(Stokely Carmichael)的公開(kāi)批評(píng)??偨y(tǒng)肯尼迪(President Kennedy)對(duì)伯明翰的抗議做出了回應(yīng),他向國(guó)會(huì)提出放寬民權(quán)立法的要求,這促成了 1964 年民權(quán)法案(Civil Rights Act of 1964)的通過(guò)。學(xué)生激進(jìn)分子很欽慕金,但他們不滿于金自上而下的領(lǐng)導(dǎo)作風(fēng),進(jìn)而決定取得自治。帕克斯(Rosa Parks)拒絕遵從蒙哥馬利公車上的種族隔離政策,在此之后,黑人居民發(fā)起了對(duì)公共汽車抵制運(yùn)動(dòng)(bus boycott)并選舉金作他們新形式下蒙格馬利權(quán)利促進(jìn)協(xié)會(huì)(Montgomery Improvement Association)的領(lǐng)頭人。金繼承父親威廉姆斯成了埃比尼澤的牧師。路德金前往孟菲斯市領(lǐng)導(dǎo)工人罷工被人謀殺,年僅39歲。1948年到1951年間,在美國(guó)東海岸的費(fèi)城繼續(xù)深造。a $2 minimum wage for all workers。John Lewis, SNCC。s struggle for civil a radio address made during his final evening in India, King reflected, “Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation.” African American civil rights activist Bayard Rustin, who had studied Gandhi39。m a believe that blacks and poor whites should join to do something about the big shots who keep us divided.” For a few minutes we talked about what such a movement might look they let me he learned of the incident, Martin Luther King, head of SCLC, told me that he identified with the populist tradition and assigned me to organize poor Civil rights leader, theologian, and educator Howard Thurman was an early influence on classmate of King39。雖然他的生命結(jié)束了,但是他的夢(mèng)想以及為正義、和平而戰(zhàn)的斗爭(zhēng)卻留存了下來(lái)。他被稱為信使,他向所有為和平而奮斗的人傳遞著一個(gè)號(hào)召...他已向西方世界證明,不用武力也可以發(fā)起一場(chǎng)斗爭(zhēng)。Learned from the father of bold, strong, candid and living in the district but he also felt the dignity and personality as a black , USA diligent with distinction in the College studying sociology Moore Niehaus, after obtaining a Bachelor of Arts the US postwar economy has developed rapidly, and strong political, military boarded it “free world” chief of Kau may have in the domestic economic and political discrimination and with the ugly reality that is determined to achieve social equality and justice as a has enrolled in the Boston University Kelaze seminary and in 1955 received a doctorate of theology in Alabama, Montgomery City Baptist Church for a single Christian 1955, police authorities in violation of section Montgomery bus segregation ordinances seats on the grounds that the arrest of black women, Rosa was with several black activists organized “Montgomery municipal improvement associations” and called on the city of nearly 50,000 Ethiopian law and public panies as long as a year boycott, forcing the court to abolish local carriers seating is the first time in the southern United States Ethiopian forces achieved their struggles to open a sustained the civil rights movement for more than 10 years prelude, and also makes payments into the civil rights movement leader 4, 1968, the ethnic elements were US government, from 1986 onwards, the annual January 3 Monday for Martin Luther King National Day.第四篇:馬丁路德金中英文對(duì)照讀完,他給我的第一感覺(jué)就是他是一個(gè)英雄,一個(gè)民族英雄。金紀(jì)念日。1986年1月,總統(tǒng)羅納德馬丁路德這時(shí)在街對(duì)面的一幢公寓里,一個(gè)狙擊手端著一架帶有觀測(cè)鏡的汽步槍,向他射去。路德Forty years later, King39。我第一次感到,美國(guó)人良心的重量。s rise as a civil rights leader began in 1955 when he spearheaded the drive to desegregate public buses in Montgomery, 。從那時(shí)起?!薄癐 have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”:“我有一個(gè)夢(mèng),有一天,我的四個(gè)孩子將生活在這樣一個(gè)國(guó)家,這個(gè)國(guó)家不用膚色,而是按照品格來(lái)衡量我的孩子。s life is celebrated with many of his dreams realized, including the election of Barack Obama as the