【正文】 through good!tagore agrees with the prayer of jesus in the bible: god, father, thoroughly cleanse our sins, give us good! tagore believed that good is the gift of god and is the pure consciousness emitted by the vatican of light. the human soul is nurtured through goodness, and the good is the channel through which the soul connects with the vatican. from the human point of view, the good sense in the human life have a more realistic understanding of that, that is, the entire field of life has a longterm vision, happy to achieve greater value and sacrifice their own time to know the good. goodness is the truth and the truth, and great together.tagore for the soul of what is also fully discussed. tagore quotes the upanishads: knowing the one, the soul, it is the bridge to eternal life, and says, to discover this one is the ultimate goal of man, within man, it is the human truth, is his soul, is the key to open the door of the spiritual life of heaven. the inner soul of man is unity of knowledge, unity of love, the unity of the various purposes of the will。 third, the analysis of the causes of human ills。s education is good, perhaps in some aspects of china39。 in the uk is not, the students of the prehensive development is the more important.uk 9 am classes, 50 minutes each, after 4 pm is the student39。s major religious beliefs for the elective. this course is considered a child39。s living standard and expanding the purchasing power of the people. he survived the crisis and stabilized the national life. policy to replace the ing antifascist war, the creation of the united states to bee the preparatory work of the arsenal of the democratic country. his glorious fighting career, his people for the human spirit, he and his codecision of the four freedoms, the atlantic charter, the tehran charter and the crimea declaration, will be the mon ideals of all mankind and will bee the cornerstones of the consolidation of the future world peace institutions and will always be remembered in the memories of mankind. today, reviewing roosevelt39。s historians began to evaluate the trend of objective and prehensive.(2) the political point of viewthe new evaluation of roosevelt in the political world is relatively 39。with good managerial skills and organizational capabilities.有良好的管理藝術(shù)和組織能力。 energetic, fashionminded person.精力旺盛、思想新潮的人。work well with a multicultural work force.能夠和不同文化的人一起出色地工作。s the bear and herman melville39。 it restored many readers39。s know that qu yuan is a long time ago the poet, but also belongs to the future poet, he used poetry to express his mind, to express their own his li sao tells us that with the life experience to write poetry, only to know themselves, to change their own.mao zedong said: yes, ah, qu yuan39。.therefore, the great achievements.i think, because of the local relationship, even if the peers are separated for many generations, there is a direct feeling of qu yuan, their evaluation of the poet is more persuasive.mao zedong said: however, the home of the memoration of qu yuan is very insignificant, not to mention the poet 39。假期自我評價表(十三篇)假期自我評價表(十三篇)每個人都曾試圖在平淡的學(xué)習(xí)、工作和生活中寫一篇文章。假期自我評價表篇一fei delin asked mao zedong to talk about the book of songs, he believes that the book of songs is undoubtedly the highest model of chinese poetry.mao zedong said: the book of songs is the essence of chinese poetry .it is derived from folk creation .all are unknown author .creation of the time has been unable to check .this document to the past that old age with us. the poetry of the early chinese aesthetics, this poem is true, easy to understand, the language is very concise.is it because of this reason that for thousands of years the book of songs has always been a sample of imitation of chinese poets?mao zedong replied: yes, this is no problem .it can be said that the poetry of the poem of the later thought of each have had an problem is how to understand these ancient folk is the essence of the problem. for those who do not understand or misinterpret, we do not have to say, we can recall those who not only understand and try to imitate this ancient poetics, they imitate not only its rhetorical characteristics, but also inherited the the essence of the content of folk creation.you mean the most successful poet in the creation of the unnamed predecessors?mao zedong said:yeah. it can be said that this is the language of art and poetry in the development of the most valuable image content. the innate talent of the ancient unnamed is to turn their ideas into concise poetry and songs. fei delin said: according to the history of chinese literature, said in the book of songs after the nameless author, second to none of the qu yuan, he is the first poet with creative personality.mao said: oh, this is your favorite subject matter, but this issue is not so simple to talk about. qu, quyuan lived where i am quite familiar with, is my hometown. so we qu yuan, his we are the descendants of this poet of genius, we are particularly deep feelings for him, but now people may not hello, they do not necessarily understand the qu yuan s name is more sacred to us .he is not only the ancientgenius singer, but also a great patriot: selfless fearless, brave and image remains in the minds of every chinese. both at home and abroad, qu yuan is an immortal image. we are the witnesses of his life. fei delin said to mao zedong: now we the soviet readers can understand qu yuan39。s literary reputation and prompted a reexamination of his entire body of work. the novella was initially received with much popularity。s, on an early dust jacket, called the novella a new classic, and many critics favorably pared it with such works as william faulkner39。a stable personality and high sense of responsibility are desirable. 需要個性穩(wěn)重、具高度責(zé)任感的人。mature, selfmotivated and strong interpersonal skills.思想成熟、上進(jìn)心強(qiáng)， 并具有豐富的人際關(guān)系技巧。be elegant and with nice personality.舉止優(yōu)雅、個人