【正文】 ed vicariously (代理地 ). We stay glued to forecasts of gloom and doom for the same reason we watch the latest X Games. They capture our attention and emotion. The media know this all too well. There is one major exception: those who have suffered an extreme weather catastrophe in the past. We learn differently from description than from experience. If you were in a recordbreaking storm in the past and nothing bad happened, you will likely dismiss the current danger. But if you experienced a major loss—the destruction of a house, say, or a multiweeklong loss of power—you likely won?t do much rubbernecking this time. Unlike everyone else, you realize the danger probably isn?t worth massive media coverage. 58. Which of the following is true about edgework mentioned in the passage? A. People won?t take any risk without consideration. B. Taking risks has been a type of lifestyle in people?s life. C. People tend to expect the arrival of extreme weather. D. Facing danger can satisfy people?s inner desire for risk. 59. What can be inferred from the passage? A. Evolution of human beings weakens people?s awareness of taking risks. B. People who once suffered from storms show less curiosity about them. C. The contents from the media lead to people being addicted to the danger. D. People on the West Coast with New Yorkers went through the winter storm Juno. 60. What is the best title for the passage? A. Why we love superstorms B. How extreme weather influences our life C. Why people like taking risk D. How we deal with weather forecast C A conversation in which neither party is listening to the other was classified as a “duologue” by Abraham Kaplan, a philosopher who died in 1993. A duologue, he suggested, is more than a monologue but less than a dialogue. Multiply a duologue by a roomful of people, he jokingly added, and you have a conference. Two psychologists have now given his ideas some substance, by showing that people do indeed often fail to notice when the conversations they are engaged in have been temporarily reduced to nonsense. Bruno Galantucci of Yeshiva University in New York and Gareth Roberts of Haskins Laboratories in New Haven, Connecticut, are interested in how and why languages evolve. The mainstream view of why people municate is that they are trying to transmit information faithfully. The “information” may not be true, of course. But even lies, this view holds, are told with the hope they will be understood. Sometimes faithful transmission is indeed the intention, as when a pilot municates, according to strict rules, with a control tower. According to Dr Galantucci and Dr Roberts, however, transmitting information efficiently takes a lot of effort and is the exception rather than the rule. In normal conversation, they report in a paper in PLOS ONE, people are surprisingly deaf to incoherence. They demonstrated this by asking pairs of student volunteers to chat using an instantmessaging program. These volunteers, who had never met, did so sitting in separate rooms. They were given the task of identifying the differences in colour between two versions of a cartoon (each could see only one version). Unbeknown to them, though, another pair were performing the same task at the same time, with a different cartoon. While the two conversations were going on, the researchers switched between them so that a student would suddenly and without warning find himself chatting to someone from the other pair. There were four such crossings during the 15minute experimental period, each lasting 30 seconds. Afterwards the volunteers were asked to establish if they had noticed anything strange about their conversation. Having repeated the experiment with variations to allow for the fact that students who volunteer for psychology experiments tend to be cautious of dirty tricks, Dr Galantucci and Dr Roberts reported that between 27% and 42% of participants did not notice that their conversations had been switched. Instead, those participants had simply talked in a confused way regardless. Of course, exchanging instant messages is not quite the same as talking, so the two researchers have not definitively proved that many dialogues are actually duologues. But this research certainly adds to the suspicion that even supposedly purposeful munication often isn?t. 61. According to Abraham Kaplan, a duologue ______. A. can ruin a conference B. often occurs among a crowd of people C. provides instant feedback D. is an inattentive conversation between people 62. It?s generally believed that people municate to ______. A. lead others to believe lies B. explore the faithful information C. convey information to each other D. distinguish faithful information from lies 63. The underlined word “incoherence” in Paragraph 2 means something that _____. A. speakers can?t express precisely B. goes off the subject of the conversation C. is abstract and difficult to understand D. speakers don?t prepare listeners to understand 64. What can we learn from the psychology experiments? A. More than half of the subjects talked in a confused way. B. It takes a lot of effort to convey information clearly. C. People are able to realize the nonsense in their munication. D. The experiments prove that purposeful munication doesn?t exist. D One of the most popular Englishlanguage novels of the 20th century is almost unknown in the Englishspeaking world — a global phenomenon in translation, now neglected in its original form. The Gadfly, by Irish writer Ethel Voynich, was sold over 5 million copies in 107 editions in the 22 languages spoken in the Soviet Union. The book inspired seven musical adaptations, five theatre adaptations, and five film adaptations. Voynich?s novel is a thrilling account of revolutionary enthusiasm, r